The History of Caliph Vathek 1 – Beckford · Verses Across
Literature · Gothic Fiction
The History of Caliph Vathek 1The History of Caliph Vathek (part 1)
18
Literature · Gothic Fiction
The History of Caliph Vathek 1
The History of Caliph Vathek (part 1)
BeckfordEnglish
Transcribed from the 1887 Cassell & Company edition by David Price, email ccx074@pglaf.org
CASSELL’S NATIONAL LIBRARY
THE HISTORY
OF THE
CALIPH VATHEK
BY
WILLIAM BECKFORD.
CASSELL & COMPANY, LIMITED:
LONDON, PARIS, NEW YORK & MELBOURNE.
1887.
INTRODUCTION
William Beckford, born in 1759, the year before the accession of King George the Third, was the son of an Alderman who became twice Lord Mayor of London. His family, originally of Gloucestershire, had thriven by the plantations in Jamaica; and his father, sent to school in England, and forming a school friendship at Westminster with Lord Mansfield, began the world in this country as a merchant, with inheritance of an enormous West India fortune. William Beckford the elder became Magistrate, Member of Parliament, Alderman. Four years before the birth of William Beckford the younger he became one of the Sheriffs of London, and three years after his son’s birth he was Lord Mayor. As Mayor he gave very sumptuous dinners that made epochs in the lives of feeding men. His son’s famous “History of the Caliph Vathek” looks as if it had been planned for an Alderman’s dream after a very heavy dinner at the Mansion House. There is devotion in it to the senses, emphasis on heavy dining. Vathek piqued himself on being the greatest eater alive; but when the Indian dined with him, though the tables were thirty times covered, there was still want of more food for the voracious guest. There is thirst: for at one part of the dream, when Vathek’s mother, his wives, and some eunuchs “assiduously employed themselves in filling bowls of rock crystal, and emulously presented them to him, it frequently happened that his avidity exceeded their zeal, insomuch that he would prostrate himself upon the ground to lap up the water, of which he could never have enough.” And the nightmare incidents of the Arabian tale all culminate in a most terrible heartburn. Could the conception of Vathek have first come to the son after a City dinner?
Though a magnificent host, the elder Beckford was no glutton. In the year of his first Mayoralty, 1763, Beckford, stood by the side of Alderman Wilkes, attacked for his No. 45 of The North Briton. As champion of the popular cause, when he had been again elected to the Mayoralty, Beckford, on the 23rd of May, 1770, went up to King George the Third at the head of the Aldermen and Livery with an address which the king snubbed with a short answer. Beckford asked leave to reply, and before His Majesty recovered breath from his astonishment, proceeded to reply in words that remain graven in gold upon his monument in Guildhall. Young Beckford, the author of “Vathek,” was then a boy not quite eleven years old, an only son; and he was left three years afterwards, by his father’s death, heir to an income of a hundred thousand a year, with a million of cash in hand.
During his minority young Beckford’s mother, who was a granddaughter of the sixth Earl of Abercorn, placed him under a private tutor. He was taught music by Mozart; and the Earl of Chatham, who had been his father’s friend, thought him so fanciful a boy—“all air and fire”—that he advised his mother to keep the Arabian Nights out of his way. Happily she could not, for Vathek adds the thousand and second to the thousand and one tales, with the difference that it joins to wild inventions in the spirit of the East touches of playful extravagance that could come only from an English humourist who sometimes laughed at his own tale, and did not mind turning its comic side to the reader. The younger William Beckford had been born at his father’s seat in Wiltshire, Fonthill Abbey; and at seventeen amused himself with a caricature “History of Extraordinary Painters,” encouraging the house-keeper of Fonthill to show the pictures to visitors as works of Og of Basan and other worthies in her usual edifying manner.
Young Beckford’s education was continued for a year and a half at Geneva. He then travelled in Italy and the Low Countries, and it was at this time that he amused himself by writing, at the age of about twenty-two, “Vathek” in French, at a single sitting; but he gave his mind to it and the sitting lasted three days and two nights. An English version of it was made by a stranger, and published without permission in 1784. Beckford himself published his tale at Paris and Lausanne in 1787, one year after the death of a wife to whom he had been three years married, and who left him with two daughters.
Beckford went to Portugal and Spain; returned to France, and was present at the storming of the Bastille. He was often abroad; he bought Gibbon’s library at Lausanne, and shut himself up with it for a time, having a notion of reading it through. He was occasionally in Parliament, but did not care for that kind of amusement. He wrote pieces of less enduring interest than “Vathek,” including two burlesques upon the sentimental novel of his time. In 1796 he settled down at Fonthill, and began to spend there abundantly on building and rebuilding. Perhaps he thought of Vathek’s tower when he employed workmen day and night to build a tower for himself three hundred feet high, and set them to begin it again when it fell down. He is said to have spent upon Fonthill a quarter of a million, living there in much seclusion during the last twenty years of his life. He died in 1844.
The happy thought of this William Beckford’s life was “Vathek.” It is a story that paints neither man nor outward nature as they are, but reproduces with happy vivacity the luxuriant imagery and wild incidents of an Arabian tale. There is a ghost of a moral in the story of a sensual Caliph going to the bad, as represented by his final introduction to the Halls of Eblis. But the enjoyment given by the book reflects the real enjoyment that the author had in writing it—enjoyment great enough to cause it to be written at a heat, in one long sitting, without flagging power. Young and lively, he delivered himself up to a free run of fancy, revelled in the piled-up enormities of the Wicked Mother, who had not brought up Vathek properly, and certainly wrote some parts of his nightmare tale as merrily as if he were designing matter for a pantomime.
Whoever, in reading “Vathek,” takes it altogether seriously, does not read it as it was written. We must have an eye for the vein of caricature that now and then comes to the surface, and invites a laugh without disturbing the sense of Eastern extravagance bent seriously upon the elaboration of a tale crowded with incident and action. Taken altogether seriously, the book has faults of construction. But the faults turn into beauties when we catch the twinkle in the writer’s eye.
H. M.
THE HISTORY OF THE CALIPH VATHEK
Vathek, ninth Caliph of the race of the Abassides, was the son of Motassem, and the grandson of Haroun Al Raschid. From an early accession to the throne, and the talents he possessed to adorn it, his subjects were induced to expect that his reign would be long and happy. His figure was pleasing and majestic; but when he was angry one of his eyes became so terrible that no person could bear to behold it, and the wretch upon whom it was fixed instantly fell backward, and sometimes expired. For fear, however, of depopulating his dominions and making his palace desolate he but rarely gave way to his anger.
Being much addicted to women and the pleasures of the table, he sought by his affability to procure agreeable companions; and he succeeded the better as his generosity was unbounded, and his indulgences unrestrained, for he was by no means scrupulous, nor did he think with the Caliph Omar Ben Abdalaziz that it was necessary to make a hell of this world to enjoy Paradise in the next.
He surpassed in magnificence all his predecessors. The palace of Alkoremmi, which his father Motassem had erected on the hill of Pied Horses, and which commanded the whole city of Samarah, was in his idea far too scanty; he added therefore five wings, or rather other palaces, which he destined for the particular gratification of each of his senses.
In the first of these were tables continually covered with the most exquisite dainties, which were supplied both by night and by day, according to their constant consumption, whilst the most delicious wines and the choicest cordials flowed forth from a hundred fountains that were never exhausted. This palace was called “The Eternal or Unsatiating Banquet.”
The second was styled “The Temple of Melody, or the Nectar of the Soul.” It was inhabited by the most skilful musicians and admired poets of the time, who not only displayed their talents within, but, dispersing in bands without, caused every surrounding scene to reverberate their songs, which were continually varied in the most delightful succession.
The palace named “The Delight of the Eyes, or the Support of Memory,” was one entire enchantment. Rarities collected from every corner of the earth were there found in such profusion as to dazzle and confound, but for the order in which they were arranged. One gallery exhibited the pictures of the celebrated Mani, and statues that seemed to be alive. Here a well-managed perspective attracted the sight; there the magic of optics agreeably deceived it; whilst the naturalist on his part exhibited, in their several classes, the various gifts that Heaven had bestowed on our globe. In a word, Vathek omitted nothing in this palace that might gratify the curiosity of those who resorted to it, although he was not able to satisfy his own, for he was of all men the most curious.
“The Palace of Perfumes,” which was termed likewise “The Incentive to Pleasure,” consisted of various halls, where the different perfumes which the earth produces were kept perpetually burning in censers of gold. Flambeaux and aromatic lamps were here lighted in open day. But the too powerful effects of this agreeable delirium might be avoided by descending into an immense garden, where an assemblage of every fragrant flower diffused through the air the purest odours.
The fifth palace, denominated “The Retreat of Joy, or the Dangerous,” was frequented by troops of young females beautiful as the houris, and not less seducing, who never failed to receive with caresses all whom the Caliph allowed to approach them; for he was by no means disposed to be jealous, as his own women were secluded within the palace he inhabited himself.
Notwithstanding the sensuality in which Vathek indulged, he experienced no abatement in the love of his people, who thought that a sovereign immersed in pleasure was not less tolerable to his subjects than one that employed himself in creating them foes. But the unquiet and impetuous disposition of the Caliph would not allow him to rest there; he had studied so much for his amusement in the life-time of his father as to acquire a great deal of knowledge, though not a sufficiency to satisfy himself; for he wished to know everything, even sciences that did not exist. He was fond of engaging in disputes with the learned, but liked them not to push their opposition with warmth; he stopped the mouths of those with presents whose mouths could be stopped, whilst others, whom his liberality was unable to subdue, he sent to prison to cool their blood: a remedy that often succeeded.
Vathek discovered also a predilection for theological controversy, but it was not with the orthodox that he usually held. By this means he induced the zealots to oppose him, and then persecuted them in return; for he resolved at any rate to have reason on his side.
The great prophet Mahomet, whose vicars the caliphs are, beheld with indignation from his abode in the seventh heaven the irreligious conduct of such a vicegerent. “Let us leave him to himself,” said he to the genii, who are always ready to receive his commands; “let us see to what lengths his folly and impiety will carry him; if he run into excess we shall know how to chastise him. Assist him, therefore, to complete the tower which, in imitation of Nimrod, he hath begun, not, like that great warrior, to escape being drowned, but from the insolent curiosity of penetrating the secrets of Heaven; he will not divine the fate that awaits him.”
The genii obeyed, and when the workmen had raised their structure a cubit in the day-time, two cubits more were added in the night. The expedition with which the fabric arose was not a little flattering to the vanity of Vathek. He fancied that even insensible matter showed a forwardness to subserve his designs, not considering that the successes of the foolish and wicked form the first rod of their chastisement.
His pride arrived at its height when, having ascended for the first time the eleven thousand stairs of his tower, he cast his eyes below, and beheld men not larger than pismires, mountains than shells, and cities than bee-hives. The idea which such an elevation inspired of his own grandeur completely bewildered him; he was almost ready to adore himself, till, lifting his eyes upward, he saw the stars as high above him as they appeared when he stood on the surface of the earth. He consoled himself, however, for this transient perception of his littleness with the thought of being great in the eyes of others, and flattered himself that the light of his mind would extend beyond the reach of his sight, and transfer to the stars the decrees of his destiny.
With this view the inquisitive prince passed most of his nights on the summit of his tower, till he became an adept in the mysteries of astrology, and imagined that the planets had disclosed to him the most marvellous adventures, which were to be accomplished by an extraordinary personage from a country altogether unknown. Prompted by motives of curiosity, he had always been courteous to strangers, but from this instant he redoubled his attention, and ordered it to be announced by sound of trumpet, through all the streets of Samarah, that no one of his subjects, on peril of displeasure, should either lodge or detain a traveller, but forthwith bring him to the palace.
Not long after this proclamation there arrived in his metropolis a man so hideous that the very guards who arrested him were forced to shut their eyes as they led him along. The Caliph himself appeared startled at so horrible a visage, but joy succeeded to this emotion of terror when the stranger displayed to his view such rarities as he had never before seen, and of which he had no conception.
In reality, nothing was ever so extraordinary as the merchandise this stranger produced; most of his curiosities, which were not less admirable for their workmanship than splendour, had, besides, their several virtues described on a parchment fastened to each. There were slippers which enabled the feet to walk; knives that cut without the motion of a hand; sabres which dealt the blow at the person they were wished to strike; and the whole enriched with gems that were hitherto unknown.
The sabres, whose blades emitted a dazzling radiance, fixed more than all the Caliph’s attention, who promised himself to decipher at his leisure the uncouth characters engraven on their sides. Without, therefore, demanding their price, he ordered all the coined gold to be brought from his treasury, and commanded the merchant to take what he pleased; the stranger complied with modesty and silence.
Vathek, imagining that the merchant’s taciturnity was occasioned by the awe which his presence inspired, encouraged him to advance, and asked him, with an air of condescension, “Who he was? whence he came? and where he obtained such beautiful commodities?” The man, or rather monster, instead of making a reply, thrice rubbed his forehead, which, as well as his body, was blacker than ebony, four times clapped his paunch, the projection of which was enormous, opened wide his huge eyes, which glowed like firebrands, began to laugh with a hideous noise, and discovered his long amber-coloured teeth bestreaked with green.
The Caliph, though a little startled, renewed his inquiries, but without being able to procure a reply; at which, beginning to be ruffled, he exclaimed: “Knowest thou, varlet, who I am? and at whom thou art aiming thy gibes?” Then, addressing his guards, “Have ye heard him speak? is he dumb?”
“He hath spoken,” they replied, “though but little.”
“Let him speak again, then,” said Vathek, “and tell me who he is, from whence he came, and where he procured these singular curiosities, or I swear by the ass of Balaam that I will make him rue his pertinacity.”
The menace was accompanied by the Caliph with one of his angry and perilous glances, which the stranger sustained without the slightest emotion, although his eyes were fixed on the terrible eye of the prince.
No words can describe the amazement of the courtiers when they beheld this rude merchant withstand the encounter unshocked. They all fell prostrate with their faces on the ground to avoid the risk of their lives, and continued in the same abject posture till the Caliph exclaimed in a furious tone, “Up, cowards! seize the miscreant! see that he be committed to prison and guarded by the best of my soldiers! Let him, however, retain the money I gave him; it is not my intent to take from him his property; I only want him to speak.”
No sooner had he uttered these words than the stranger was surrounded, pinioned with strong fetters, and hurried away to the prison of the great tower, which was encompassed by seven empalements of iron bars, and armed with spikes in every direction longer and sharper than spits.
The Caliph, nevertheless, remained in the most violent agitation; he sat down indeed to eat, but of the three hundred covers that were daily placed before him could taste of no more than thirty-two. A diet to which he had been so little accustomed was sufficient of itself to prevent him from sleeping; what then must be its effect when joined to the anxiety that preyed upon his spirits? At the first glimpse of dawn he hastened to the prison, again to importune this intractable stranger; but the rage of Vathek exceeded all bounds on finding the prison empty, the gates burst asunder, and his guards lying lifeless around him. In the paroxysm of his passion he fell furiously on the poor carcases, and kicked them till evening without intermission. His courtiers and vizirs exerted their efforts to soothe his extravagance, but finding every expedient ineffectual, they all united in one vociferation: “The Caliph is gone mad! the Caliph is out of his senses!”
This outcry, which soon resounded through the streets of Samarah, at length reaching the ears of Carathis, his mother, she flew in the utmost consternation to try her ascendency on the mind of her son. Her tears and caresses called off his attention, and he was prevailed upon by her entreaties to be brought back to the palace.
Carathis, apprehensive of leaving Vathek to himself, caused him to be put to bed, and seating herself by him, endeavoured by her conversation to heal and compose him. Nor could any one have attempted it with better success, for the Caliph not only loved her as a mother, but respected her as a person of superior genius; it was she who had induced him, being a Greek herself, to adopt all the sciences and systems of her country, which good Mussulmans hold in such thorough abhorrence. Judicial astrology was one of those systems in which Carathis was a perfect adept; she began, therefore, with reminding her son of the promise which the stars had made him, and intimated an intention of consulting them again.
“Alas!” sighed the Caliph, as soon as he could speak, “what a fool have I been! not for the kicks bestowed on my guards who so tamely submitted to death, but for never considering that this extraordinary man was the same the planets had foretold, whom, instead of ill-treating, I should have conciliated by all the arts of persuasion.”
“The past,” said Carathis, “cannot be recalled, but it behoves us to think of the future; perhaps you may again see the object you so much regret; it is possible the inscriptions on the sabres will afford information. Eat, therefore, and take thy repose, my dear son; we will consider to-morrow in what manner to act.”
Vathek yielded to her counsel as well as he could, and arose in the morning with a mind more at ease. The sabres he commanded to be instantly brought, and poring upon them through a green glass, that their glittering might not dazzle, he set himself in earnest to decipher the inscriptions; but his reiterated attempts were all of them nugatory; in vain did he beat his head and bite his nails, not a letter of the whole was he able to ascertain. So unlucky a disappointment would have undone him again had not Carathis by good fortune entered the apartment.
“Have patience, son!” said she; “you certainly are possessed of every important science, but the knowledge of languages is a trifle at best, and the accomplishment of none but a pedant. Issue forth a proclamation that you will confer such rewards as become your greatness upon any one that shall interpret what you do not understand, and what it is beneath you to learn; you will soon find your curiosity gratified.”
“That may be,” said the Caliph; “but in the meantime I shall be horribly disgusted by a crowd of smatterers, who will come to the trial as much for the pleasure of retailing their jargon as from the hope of gaining the reward. To avoid this evil it will be proper to add that I will put every candidate to death who shall fail to give satisfaction; for, thank Heaven! I have skill enough to distinguish between one that translates and one that invents.”
“Of that I have no doubt,” replied Carathis; “but to put the ignorant to death is somewhat severe, and may be productive of dangerous effects; content yourself with commanding their beards to be burnt—beards in a state are not quite so essential as men.”
The Caliph submitted to the reasons of his mother, and sending for Morakanabad, his prime vizir, said: “Let the common criers proclaim, not only in Samarah, but throughout every city in my empire, that whosoever will repair hither, and decipher certain characters which appear to be inexplicable, shall experience the liberality for which I am renowned; but that all who fail upon trial shall have their beards burnt off to the last hair. Let them add also that I will bestow fifty beautiful slaves, and as many jars of apricots from the Isle of Kirmith, upon any man that shall bring me intelligence of the stranger.”
The subjects of the Caliph, like their Sovereign, being great admirers of women and apricots from Kirmith, felt their mouths water at these promises, but were totally unable to gratify their hankering, for no one knew which way the stranger had gone.
As to the Caliph’s other requisition, the result was different. The learned, the half-learned, and those who were neither, but fancied themselves equal to both, came boldly to hazard their beards, and all shamefully lost them.
The exaction of these forfeitures, which found sufficient employment for the eunuchs, gave them such a smell of singed hair as greatly to disgust the ladies of the seraglio, and make it necessary that this new occupation of their guardians should be transferred into other hands.
At length, however, an old man presented himself whose beard was a cubit and a half longer than any that had appeared before him. The officers of the palace whispered to each other, as they ushered him in, “What a pity such a beard should be burnt!” Even the Caliph, when he saw it, concurred with them in opinion, but his concern was entirely needless. This venerable personage read the characters with facility, and explained them verbatim as follows: “We were made where everything good is made; we are the least of the wonders of a place where all is wonderful, and deserving the sight of the first potentate on earth.”
“You translate admirably!” cried Vathek; “I know to what these marvellous characters allude. Let him receive as many robes of honour and thousands of sequins of gold as he hath spoken words. I am in some measure relieved from the perplexity that embarrassed me!”
Vathek invited the old main to dine, and even to remain some days in the palace. Unluckily for him, he accepted the offer; for the Caliph, having ordered him next morning to be called, said: “Read again to me what you have read already; I cannot hear too often the promise that is made me, the completion of which I languish to obtain.”
The old man forthwith put on his green spectacles, but they instantly dropped from his nose on perceiving that the characters he had read the day preceding had given place to others of different import.
“What ails you?” asked the Caliph; “and why these symptoms of wonder?”
“Sovereign of the world,” replied the old man, “these sabres hold another language to-day from that they yesterday held.”
“How say you?” returned Vathek; “but it matters not! tell me, if you can, what they mean.”
“It is this, my lord,” rejoined the old man: “Woe to the rash mortal who seeks to know that of which he should remain ignorant, and to undertake that which surpasseth his power!”
“And woe to thee!” cried the Caliph, in a burst of indignation; “to-day thou art void of understanding. Begone from my presence; they shall burn but the half of thy beard, because, thou wert yesterday fortunate in guessing; my gifts I never resume.”
The old man, wise enough to perceive he had luckily escaped, considering the folly of disclosing so disgusting a truth, immediately withdrew, and appeared not again.
But it was not long before Vathek discovered abundant reason to regret his precipitation; for though he could not decipher the characters himself, yet by constantly poring upon them he plainly perceived that they every day changed, and unfortunately no other candidate offered to explain them. This perplexing occupation inflamed his blood, dazzled his sight, and brought on a giddiness and debility that he could not support. He failed not, however, though in so reduced a condition, to be often carried to his tower, as he flattered himself that he might there read in the stars which he went to consult something more congenial to his wishes: but in this his hopes were deluded, for his eyes, dimmed by the vapours of his head, began to subserve his curiosity so ill, that he beheld nothing but a thick dun cloud, which he took for the most direful of omens.
Agitated with so much anxiety, Vathek entirely lost all firmness; a fever seized him, and his appetite failed. Instead of being one of the greatest eaters, he became as distinguished for drinking. So insatiable was the thirst which tormented him that his mouth, like a funnel, was always open to receive the various liquors that might be poured into it, and especially cold water, which calmed him more than every other.
This unhappy prince being thus incapacitated for the enjoyment of any pleasure, commanded the palaces of the five senses to be shut up, forbore to appear in public, either to display his magnificence or administer justice, and retired to the inmost apartment of his harem. As he had ever been an indulgent husband, his wives, overwhelmed with grief at his deplorable situation, incessantly offered their prayers for his health, and unremittingly supplied him with water.
In the meantime the Princess Carathis, whose affliction no words can describe, instead of restraining herself to sobbing and tears, was closeted daily with the Vizir Morakanabad, to find out some cure or mitigation of the Caliph’s disease. Under the persuasion that it was caused by enchantment, they turned over together, leaf by leaf, all the books of magic that might point out a remedy, and caused the horrible stranger, whom they accused as the enchanter, to be everywhere sought for with the strictest diligence.
At the distance of a few miles from Samarah stood a high mountain, whose sides were swarded with wild thyme and basil, and its summit overspread with so delightful a plain, that it might be taken for the paradise destined for the faithful. Upon it grew a hundred thickets of eglantine and other fragrant shrubs, a hundred arbours of roses, jessamine, and honeysuckle, as many clumps of orange trees, cedar, and citron, whose branches, interwoven with the palm, the pomegranate, and the vine, presented every luxury that could regale the eye or the taste. The ground was strewed with violets, hare-bells, and pansies, in the midst of which sprang forth tufts of jonquils, hyacinths, and carnations, with every other perfume that impregnates the air. Four fountains, not less clear than deep, and so abundant as to slake the thirst of ten armies, seemed profusely placed here to make the scene more resemble the garden of Eden, which was watered by the four sacred rivers. Here the nightingale sang the birth of the rose, her well-beloved, and at the same time lamented its short-lived beauty; whilst the turtle deplored the loss of more substantial pleasures, and the wakeful lark hailed the rising light that re-animates the whole creation. Here more than anywhere the mingled melodies of birds expressed the various passions they inspired, as if the exquisite fruits which they pecked at pleasure had given them a double energy.
To this mountain Vathek was sometimes brought for the sake of breathing a purer air, and especially to drink at will of the four fountains, which were reputed in the highest degree salubrious and sacred to himself. His attendants were his mother, his wives, and some eunuchs, who assiduously employed themselves in filling capacious bowls of rock crystal, and emulously presenting them to him; but it frequently happened that his avidity exceeded their zeal, insomuch that he would prostrate himself upon the ground to lap up the water, of which he could never have enough.
One day, when this unhappy prince had been long lying in so debasing a posture, a voice, hoarse but strong, thus addressed him: “Why assumest thou the function of a dog, O Caliph, so proud of thy dignity and power?”
At this apostrophe he raised his head, and beheld the stranger that had caused him so much affliction. Inflamed with anger at the sight, he exclaimed—
“Accursed Giaour! what comest thou hither to do? Is it not enough to have transformed a prince remarkable for his agility into one of those leather barrels which the Bedouin Arabs carry on their camels when they traverse the deserts? Perceivest thou not that I may perish by drinking to excess no less than by a total abstinence?”
“Drink then this draught,” said the stranger, as he presented to him a phial of a red and yellow mixture; “and, to satiate the thirst of thy soul as well as of thy body, know that I am an Indian, but from a region of India which is wholly unknown.”
The Caliph delighted to see his desires accomplished in part, and flattering himself with the hope of obtaining their entire fulfilment, without a moment’s hesitation swallowed the potion, and instantaneously found his health restored, his thirst appeased, and his limbs as agile as ever.
In the transports of his joy Vathek leaped upon the neck of the frightful Indian, and kissed his horrid mouth and hollow cheeks as though they had been the coral lips and the lilies and roses of his most beautiful wives; whilst they, less terrified than jealous at the sight, dropped their veils to hide the blush of mortification that suffused their foreheads.
Nor would the scene have closed here, had not Carathis, with all the art of insinuation, a little repressed the raptures of her son. Having prevailed upon him to return to Samarah, she caused a herald to precede him, whom she commanded to proclaim as loudly as possible: “The wonderful stranger hath appeared again; he hath healed the Caliph; he hath spoken! he hath spoken!”
Forthwith all the inhabitants of this vast city quitted their habitations, and ran together in crowds to see the procession of Vathek and the Indian, whom they now blessed as much as they had before execrated, incessantly shouting: “He hath healed our sovereign; he hath spoken! he hath spoken!” Nor were these words forgotten in the public festivals which were celebrated the same evening, to testify the general joy; for the poets applied them as a chorus to all the songs they composed.
The Caliph in the meanwhile caused the palaces of the senses to be again set open; and, as he found himself prompted to visit that of taste in preference to the rest, immediately ordered a splendid entertainment, to which his great officers and favourite courtiers were all invited. The Indian, who was placed near the prince, seemed to think that as a proper acknowledgment of so distinguished a privilege he could neither eat, drink, nor talk too much. The various dainties were no sooner served up than they vanished, to the great mortification of Vathek, who piqued himself on being the greatest eater alive, and at this time in particular had an excellent appetite.
The rest of the company looked round at each other in amazement; but the Indian, without appearing to observe it, quaffed large bumpers to the health of each of them, sung in a style altogether extravagant, related stories at which he laughed immoderately, and poured forth extemporaneous verses, which would not have been thought bad but for the strange grimaces with which they were uttered. In a word, his loquacity was equal to that of a hundred astrologers; he ate as much as a hundred porters, and caroused in proportion.
The Caliph, notwithstanding the table had been thirty times covered, found himself incommoded by the voraciousness of his guest, who was now considerably declined in the prince’s esteem. Vathek, however, being unwilling to betray the chagrin he could hardly disguise, said in a whisper to Bababalouk, the chief of his eunuchs: “You see how enormous his performances in every way are; what would be the consequence should he get at my wives? Go! redouble your vigilance, and be sure look well to my Circassians, who would be more to his taste than all of the rest.”
The bird of the morning had thrice renewed his song when the hour of the Divan sounded. Vathek, in gratitude to his subjects, having promised to attend, immediately rose from table and repaired thither, leaning upon his vizir, who could scarcely support him, so disordered was the poor prince by the wine he had drunk, and still more by the extravagant vagaries of his boisterous guest.
The vizirs, the officers of the crown and of the law, arranged themselves in a semicircle about their sovereign, and preserved a respectful silence, whilst the Indian, who looked as cool as if come from a fast, sat down without ceremony on the step of the throne, laughing in his sleeve at the indignation with which his temerity had filled the spectators.
The Caliph, however, whose ideas were confused and his head embarrassed, went on administering justice at haphazard, till at length the prime vizir, perceiving his situation, hit upon a sudden expedient to interrupt the audience and rescue the honour of his master, to whom he said in a whisper: “My Lord, the Princess Carathis, who hath passed the night in consulting the planets, informs you that they portend you evil, and the danger is urgent. Beware lest this stranger, whom you have so lavishly recompensed for his magical gewgaws, should make some attempt on your life; his liquor, which at first had the appearance of effecting your cure, may be no more than a poison of a sudden operation. Slight not this surmise; ask him at least of what it was compounded, whence he procured it, and mention the sabres which you seem to have forgotten.”
Vathek, to whom the insolent airs of the stranger became every moment less supportable, intimated to his vizir by a wink of acquiescence that he would adopt his advice, and at once turning towards the Indian, said: “Get up and declare in full Divan of what drugs the liquor was compounded you enjoined me to take, for it is suspected to be poison; add also the explanation I have so earnestly desired concerning the sabres you sold me, and thus show your gratitude for the favours heaped on you.”
Having pronounced these words in as moderate a tone as a caliph well could, he waited in silent expectation for an answer. But the Indian, still keeping his seat, began to renew his loud shouts of laughter, and exhibit the same horrid grimaces he had shown them before, without vouchsafing a word in reply. Vathek, no longer able to brook such insolence, immediately kicked him from the steps; instantly descending, repeated his blow, and persisted with such assiduity as incited all who were present to follow his example. Every foot was aimed at the Indian, and no sooner had any one given him a kick than he felt himself constrained to reiterate the stroke.
The stranger afforded them no small entertainment; for, being both short and plump, he collected himself into a ball, and rolled round on all sides at the blows of his assailants, who pressed after him wherever he turned with an eagerness beyond conception, whilst their numbers were every moment increasing. The ball, indeed, in passing from one apartment to another, drew every person after it that came in its way, insomuch that the whole palace was thrown into confusion, and resounded with a tremendous clamour. The women of the harem, amazed at the uproar, flew to their blinds to discover the cause; but no sooner did they catch a glimpse of the ball, than feeling themselves unable to refrain, they broke from the clutches of their eunuchs, who to stop their flight pinched them till they bled, but in vain; whilst themselves, though trembling with terror at the escape of their charge, were as incapable of resisting the attraction.
The Indian, after having traversed the halls, galleries, chambers, kitchens, gardens, and stables of the palace, at last took his course through the courts; whilst the Caliph, pursuing him closer than the rest, bestowed as many kicks as he possibly could, yet not without receiving now and then one, which his competitors in their eagerness designed for the ball.
Carathis, Morakanabad, and two or three old vizirs, whose wisdom had hitherto withstood the attraction, wishing to prevent Vathek from exposing himself in the presence of his subjects, fell down in his way to impede the pursuit; but he, regardless of their obstruction, leaped over their heads, and went on as before. They then ordered the Muezzins to call the people to prayers, both for the sake of getting them out of the way and of endeavouring by their petitions to avert the calamity; but neither of these expedients was a whit more successful: the sight of this fatal ball was alone sufficient to draw after it every beholder. The Muezzins themselves, though they saw it but at a distance, hastened down from their minarets and mixed with the crowd, which continued to increase in so surprising a manner, that scarce an inhabitant was left in Samarah, except the aged, the sick confined to their beds, and infants at the breast, whose nurses could run more nimbly without them. Even Carathis, Morakanabad, and the rest were all become of the party.
The shrill screams of the females, who had broken from their apartments, and were unable to extricate themselves from the pressure of the crowd, together with those of the eunuchs jostling after them, terrified lest their charge should escape from their sight, increased by the execrations of husbands urging forward and menacing both, kicks given and received, stumblings and overthrows at every step; in a word, the confusion that universally prevailed rendered Samarah like a city taken by storm and devoted to absolute plunder.
At last the cursed Indian, who still preserved his rotundity of figure, after passing through all the streets and public places, and leaving them empty, rolled onwards to the plain of Catoul, and traversed the valley at the foot of the mountain of the Four Fountains.
As a continual fall of water had excavated an immense gulf in the valley, whose opposite side was closed in by a steep acclivity, the Caliph and his attendants were apprehensive lest the ball should bound into the chasm, and, to prevent it, redoubled their efforts, but in vain. The Indian persevered in his onward direction, and, as had been apprehended, glancing from the precipice with the rapidity of lightning, was lost in the gulf below.
Vathek would have followed the perfidious Giaour, had not an invisible agency arrested his progress. The multitude that pressed after him were at once checked in the same manner, and a calm instantaneously ensued. They all gazed at each other with an air of astonishment; and, notwithstanding that the loss of veils and turbans, together with torn habits and dust blended with sweat, presented a most laughable spectacle, there was not one smile to be seen; on the contrary, all, with looks of confusion and sadness, returned in silence to Samarah, and retired to their inmost apartments, without ever reflecting that they had been impelled by an invisible power into the extravagance for which they reproached themselves; for it is but just that men, who so often arrogate to their own merit the good of which they are but instruments, should attribute to themselves the absurdities which they could not prevent.
The Caliph was the only person that refused to leave the valley. He commanded his tents to be pitched there, and stationed himself on the very edge of the precipice, in spite of the representations of Carathis and Morakanabad, who pointed out the hazard of its brink giving way, and the vicinity to the magician that had so severely tormented him. Vathek derided all their remonstrances, and, having ordered a thousand flambeaux to be lighted, and directed his attendants to proceed in lighting more, lay down on the slippery margin, and attempted, by help of this artificial splendour, to look through that gloom which all the fires of the empyrean had been insufficient to pervade. One while he fancied to himself voices arising from the depth of the gulf; at another he seemed to distinguish the accents of the Indian, but all was no more than the hollow murmur of waters, and the din of the cataracts that rushed from steep to steep down the sides of the mountain.
Having passed the night in this cruel perturbation, the Caliph at daybreak retired to his tent, where, without taking the least sustenance, he continued to doze till the dusk of evening began again to come on. He then resumed his vigils as before, and persevered in observing them for many nights together. At length, fatigued with so successless an employment, he sought relief from change. To this end he sometimes paced with hasty strides across the plain, and, as he wildly gazed at the stars, reproached them with having deceived him; but, lo! on a sudden the clear blue sky appeared streaked over with streams of blood, which reached from the valley even to the city of Samarah. As this awful phenomenon seemed to touch his tower, Vathek at first thought of re-pairing thither to view it more distinctly, but feeling himself unable to advance, and being overcome with apprehension, he muffled up his face in his robe.
Terrifying as these prodigies were, this impression upon him was no more than momentary, and served only to stimulate his love of the marvellous. Instead, therefore, of returning to his palace, he persisted in the resolution of abiding where the Indian vanished from his view. One night, however, while he was walking as usual on the plain, the moon and the stars at once were eclipsed, and a total darkness ensued; the earth trembled beneath him, and a voice came forth, the voice of the Giaour, who, in accents more sonorous than thunder, thus addressed him: “Wouldest thou devote thyself to me? Adore then the terrestrial influences, and abjure Mahomet. On these conditions I will bring thee to the palace of subterranean fire; there shalt thou behold in immense depositories the treasures which the stars have promised thee, and which will be conferred by those Intelligences whom thou shalt thus render propitious. It was from thence I brought my sabres, and it is there that Soliman Ben Daoud reposes, surrounded by the talismans that control the world.”
The astonished Caliph trembled as he answered, yet in a style that showed him to be no novice in preternatural adventures: “Where art thou? be present to my eyes; dissipate the gloom that perplexes me, and of which I deem thee the cause; after the many flambeaux I have burnt to discover thee, thou mayst at least grant a glimpse of thy horrible visage.”
“Abjure, then, Mahomet,” replied the Indian, “and promise me full proofs of thy sincerity, otherwise thou shalt never behold me again.”
The unhappy Caliph, instigated by insatiable curiosity, lavished his promises in the utmost profusion. The sky immediately brightened; and by the light of the planets, which seemed almost to blaze, Vathek beheld the earth open, and at the extremity of a vast black chasm, a portal of ebony, before which stood the Indian, still blacker, holding in his hand a golden key that caused the lock to resound.
“How,” cried Vathek, “can I descend to thee without the certainty of breaking my neck? come, take me, and instantly open the portal.”
“Not so fast,” replied the Indian, “impatient Caliph! Know that I am parched with thirst, and cannot open this door till my thirst be thoroughly appeased. I require the blood of fifty of the most beautiful sons of thy vizirs and great men, or neither can my thirst nor thy curiosity be satisfied. Return to Samarah, procure for me this necessary libation, come back hither, throw it thyself into this chasm, and then shalt thou see!”
Having thus spoken, the Indian turned his back on the Caliph, who, incited by the suggestion of demons, resolved on the direful sacrifice. He now pretended to have regained his tranquillity, and set out for Samarah amidst the acclamations of a people who still loved him, and forbore not to rejoice when they believed him to have recovered his reason. So successfully did he conceal the emotion of his heart, that even Carathis and Morakanabad were equally deceived with the rest. Nothing was heard of but festivals and rejoicings; the ball, which no tongue had hitherto ventured to mention, was again brought on the tapis; a general laugh went round, though many, still smarting under the hands of the surgeon from the hurts received in that memorable adventure, had no great reason for mirth.
The prevalence of this gay humour was not a little grateful to Vathek, as perceiving how much it conduced to his project. He put on the appearance of affability to every one, but especially to his vizirs and the grandees of his court, whom he failed not to regale with a sumptuous banquet, during which he insensibly inclined the conversation to the children of his guests. Having asked with a good-natured air who of them were blessed with the handsomest boys, every father at once asserted the pretensions of his own, and the contest imperceptibly grew so warm that nothing could have withholden them from coming to blows but their profound reverence for the person of the Caliph. Under the pretence, therefore, of reconciling the disputants, Vathek took upon him to decide; and with this view commanded the boys to be brought.
It was not long before a troop of these poor children made their appearance, all equipped by their fond mothers with such ornaments as might give the greatest relief to their beauty or most advantageously display the graces of their age. But whilst this brilliant assemblage attracted the eyes and hearts of every one besides, the Caliph scrutinized each in his turn with a malignant avidity that passed for attention, and selected from their number the fifty whom he judged the Giaour would prefer.
With an equal show of kindness as before, he proposed to celebrate a festival on the plain for the entertainment of his young favourites, who he said ought to rejoice still more than all at the restoration of his health, on account of the favours he intended for them.
The Caliph’s proposal was received with the greatest delight, and soon published through Samarah; litters, camels, and horses were prepared. Women and children, old men and young, every one placed himself in the station he chose. The cavalcade set forward, attended by all the confectioners in the city and its precincts; the populace following on foot composed an amazing crowd, and occasioned no little noise; all was joy, nor did any one call to mind what most of them had suffered when they first travelled the road they were now passing so gaily.
The evening was serene, the air refreshing, the sky clear, and the flowers exhaled their fragrance; the beams of the declining sun, whose mild splendour reposed on the summit of the mountain, shed a glow of ruddy light over its green declivity and the white flocks sporting upon it; no sounds were audible save the murmurs of the Four Fountains, and the reeds and voices of shepherds calling to each other from different eminences.
The lovely innocents proceeding to the destined sacrifice added not a little to the hilarity of the scene; they approached the plain full of sportiveness, some coursing butterflies, others culling flowers, or picking up the shining little pebbles that attracted their notice. At intervals they nimbly started from each other, for the sake of being caught again, and mutually imparting a thousand caresses.
The dreadful chasm at whose bottom the portal of ebony was placed began to appear at a distance; it looked like a black streak that divided the plain. Morakanabad and his companions took it for some work which the Caliph had ordered; unhappy men! little did they surmise for what it was destined.
Vathek, not liking they should examine it too nearly, stopped the procession, and ordered a spacious circle to be formed on this side, at some distance from the accursed chasm. The body-guard of eunuchs was detached to measure out the lists intended for the games, and prepare ringles for the lines to keep off the crowd. The fifty competitors were soon stripped, and presented to the admiration of the spectators the suppleness and grace of their delicate limbs; their eyes sparkled with a joy which those of their fond parents reflected. Every one offered wishes for the little candidate nearest his heart, and doubted not of his being victorious; a breathless suspense awaited the contest of these amiable and innocent victims.
The Caliph, awaiting himself of the first moment to retire from the crowd, advanced towards the chasm, and there heard, yet not without shuddering, the voice of the Indian, who, gnashing his teeth, eagerly demanded: “Where are they? where are they? perceivest thou not how my mouth waters?”
“Relentless Giaour!” answered Vathek, with emotion, “can nothing content thee but the massacre of these lovely victims! Ah! wert thou to behold their beauty it must certainly move thy compassion.”
“Perdition on thy compassion, babbler!” cried the Indian. “Give them me, instantly give them, or my portal shall be closed against thee for ever!”
“Not so loudly,” replied the Caliph, blushing.
“I understand thee,” returned the Giaour, with the grin of an ogre; “thou wantest to summon up more presence of mind; I will for a moment forbear.”
During this exquisite dialogue the games went forward with all alacrity, and at length concluded just as the twilight began to overcast the mountains. Vathek, who was still standing on the edge of the chasm, called out, with all his might: “Let my fifty little favourites approach me separately, and let them come in the order of their success. To the first I will give my diamond bracelet, to the second my collar of emeralds, to the third my aigret of rubies, to the fourth my girdle of topazes, and to the rest each a part of my dress, even down to my slippers.”
This declaration was received with reiterated acclamations, and all extolled the liberality of a prince who would thus strip himself for the amusement of his subjects and the encouragement of the rising generation.
The Caliph in the meantime undressed himself by degrees, and, raising his arm as high as he was able, made each of the prizes glitter in the air; but whilst he delivered it with one hand to the child, who sprang forward to receive it, he with the other pushed the poor innocent into the gulf, where the Giaour, with a sullen muttering, incessantly repeated, “More! more!”
This dreadful device was executed with so much dexterity that the boy who was approaching him remained unconscious of the fate of his forerunner; and as to the spectators, the shades of evening, together with their distance, precluded them from perceiving any object distinctly. Vathek, having in this manner thrown in the last of the fifty, and expecting that the Giaour on receiving them would have presented the key, already fancied himself as great as Soliman, and consequently above being amenable for what he had done: when, to his utter amazement, the chasm closed, and the around became as entire as the rest of the plain.
No language could express his rage and despair. He execrated the perfidy of the Indian, loaded him with the most infamous invectives, and stamped with his foot as resolving to be heard; he persisted in this demeanour till his strength failed him, and then fell on the earth like one void of sense. His vizirs and grandees, who were nearer than the rest, supposed him at first to be sitting on the grass at play with their amiable children; but at length, prompted by doubt, they advanced towards the spot, and found the Caliph alone, who wildly demanded what they wanted.
“Our children! our children!” cried they.
“It is assuredly pleasant,” said he, “to make me accountable for accidents; your children while at play fell from the precipice that was here, and I should have experienced their fate had I not been saved by a sudden start back.”
At these words the fathers of the fifty boys cried out aloud, the mothers repeated their exclamations an octave higher, whilst the rest, without knowing the cause, soon drowned the voices of both with still louder lamentations of their own.
“Our Caliph,” said they—and the report soon circulated—“Our Caliph has played us this trick to gratify his accursed Giaour. Let us punish him for his perfidy! let us avenge ourselves! let us avenge the blood of the innocent! let us throw this cruel prince into the gulf that is near, and let his name be mentioned no more!”
