The Works of Edgar Allan Poe: Contents and Index 7 – Poe · Verses Across
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The Works of Edgar Allan Poe: Contents and Index 7Preface (part 7)
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Literature · Short Stories
The Works of Edgar Allan Poe: Contents and Index 7
Preface (part 7)
PoeEnglish
Meantime, the excitement increased hourly. Several individuals were arrested and discharged. St. Eustache fell especially under suspicion; and he failed, at first, to give an intelligible account of his whereabouts during the Sunday on which Marie left home. Subsequently, however, he submitted to Monsieur G——, affidavits, accounting satisfactorily for every hour of the day in question. As time passed and no discovery ensued, a thousand contradictory rumors were circulated, and journalists busied themselves in suggestions. Among these, the one which attracted the most notice, was the idea that Marie Rogêt still lived—that the corpse found in the Seine was that of some other unfortunate. It will be proper that I submit to the reader some passages which embody the suggestion alluded to. These passages are literal translations from L’Etoile, (*10) a paper conducted, in general, with much ability.
“Mademoiselle Rogêt left her mother’s house on Sunday morning, June the twenty-second, 18—, with the ostensible purpose of going to see her aunt, or some other connexion, in the Rue des Drômes. From that hour, nobody is proved to have seen her. There is no trace or tidings of her at all.... There has no person, whatever, come forward, so far, who saw her at all, on that day, after she left her mother’s door.... Now, though we have no evidence that Marie Rogêt was in the land of the living after nine o’clock on Sunday, June the twenty-second, we have proof that, up to that hour, she was alive. On Wednesday noon, at twelve, a female body was discovered afloat on the shore of the Barrière de Roule. This was, even if we presume that Marie Rogêt was thrown into the river within three hours after she left her mother’s house, only three days from the time she left her home—three days to an hour. But it is folly to suppose that the murder, if murder was committed on her body, could have been consummated soon enough to have enabled her murderers to throw the body into the river before midnight. Those who are guilty of such horrid crimes choose darkness rather the light.... Thus we see that if the body found in the river was that of Marie Rogêt, it could only have been in the water two and a half days, or three at the outside. All experience has shown that drowned bodies, or bodies thrown into the water immediately after death by violence, require from six to ten days for decomposition to take place to bring them to the top of the water. Even where a cannon is fired over a corpse, and it rises before at least five or six days’ immersion, it sinks again, if let alone. Now, we ask, what was there in this case to cause a departure from the ordinary course of nature?... If the body had been kept in its mangled state on shore until Tuesday night, some trace would be found on shore of the murderers. It is a doubtful point, also, whether the body would be so soon afloat, even were it thrown in after having been dead two days. And, furthermore, it is exceedingly improbable that any villains who had committed such a murder as is here supposed, would have thrown the body in without weight to sink it, when such a precaution could have so easily been taken.”
The editor here proceeds to argue that the body must have been in the water “not three days merely, but, at least, five times three days,” because it was so far decomposed that Beauvais had great difficulty in recognizing it. This latter point, however, was fully disproved. I continue the translation:
“What, then, are the facts on which M. Beauvais says that he has no doubt the body was that of Marie Rogêt? He ripped up the gown sleeve, and says he found marks which satisfied him of the identity. The public generally supposed those marks to have consisted of some description of scars. He rubbed the arm and found hair upon it—something as indefinite, we think, as can readily be imagined—as little conclusive as finding an arm in the sleeve. M. Beauvais did not return that night, but sent word to Madame Rogêt, at seven o’clock, on Wednesday evening, that an investigation was still in progress respecting her daughter. If we allow that Madame Rogêt, from her age and grief, could not go over, (which is allowing a great deal,) there certainly must have been some one who would have thought it worth while to go over and attend the investigation, if they thought the body was that of Marie. Nobody went over. There was nothing said or heard about the matter in the Rue Pavée St. Andrée, that reached even the occupants of the same building. M. St. Eustache, the lover and intended husband of Marie, who boarded in her mother’s house, deposes that he did not hear of the discovery of the body of his intended until the next morning, when M. Beauvais came into his chamber and told him of it. For an item of news like this, it strikes us it was very coolly received.”
In this way the journal endeavored to create the impression of an apathy on the part of the relatives of Marie, inconsistent with the supposition that these relatives believed the corpse to be hers. Its insinuations amount to this: that Marie, with the connivance of her friends, had absented herself from the city for reasons involving a charge against her chastity; and that these friends, upon the discovery of a corpse in the Seine, somewhat resembling that of the girl, had availed themselves of the opportunity to impress the public with the belief of her death. But L’Etoile was again over-hasty. It was distinctly proved that no apathy, such as was imagined, existed; that the old lady was exceedingly feeble, and so agitated as to be unable to attend to any duty; that St. Eustache, so far from receiving the news coolly, was distracted with grief, and bore himself so frantically, that M. Beauvais prevailed upon a friend and relative to take charge of him, and prevent his attending the examination at the disinterment. Moreover, although it was stated by L’Etoile, that the corpse was re-interred at the public expense—that an advantageous offer of private sculpture was absolutely declined by the family—and that no member of the family attended the ceremonial;—although, I say, all this was asserted by L’Etoile in furtherance of the impression it designed to convey—yet all this was satisfactorily disproved. In a subsequent number of the paper, an attempt was made to throw suspicion upon Beauvais himself. The editor says:
“Now, then, a change comes over the matter. We are told that on one occasion, while a Madame B—— was at Madame Rogêt’s house, M. Beauvais, who was going out, told her that a gendarme was expected there, and she, Madame B., must not say anything to the gendarme until he returned, but let the matter be for him.... In the present posture of affairs, M. Beauvais appears to have the whole matter locked up in his head. A single step cannot be taken without M. Beauvais, for, go which way you will, you run against him.... For some reason, he determined that nobody shall have any thing to do with the proceedings but himself, and he has elbowed the male relatives out of the way, according to their representations, in a very singular manner. He seems to have been very much averse to permitting the relatives to see the body.”
By the following fact, some color was given to the suspicion thus thrown upon Beauvais. A visitor at his office, a few days prior to the girl’s disappearance, and during the absence of its occupant, had observed a rose in the key-hole of the door, and the name “Marie” inscribed upon a slate which hung near at hand.
The general impression, so far as we were enabled to glean it from the newspapers, seemed to be, that Marie had been the victim of a gang of desperadoes—that by these she had been borne across the river, maltreated and murdered. Le Commerciel, (*11) however, a print of extensive influence, was earnest in combating this popular idea. I quote a passage or two from its columns:
“We are persuaded that pursuit has hitherto been on a false scent, so far as it has been directed to the Barrière du Roule. It is impossible that a person so well known to thousands as this young woman was, should have passed three blocks without some one having seen her; and any one who saw her would have remembered it, for she interested all who knew her. It was when the streets were full of people, when she went out.... It is impossible that she could have gone to the Barrière du Roule, or to the Rue des Drômes, without being recognized by a dozen persons; yet no one has come forward who saw her outside of her mother’s door, and there is no evidence, except the testimony concerning her expressed intentions, that she did go out at all. Her gown was torn, bound round her, and tied; and by that the body was carried as a bundle. If the murder had been committed at the Barrière du Roule, there would have been no necessity for any such arrangement. The fact that the body was found floating near the Barrière, is no proof as to where it was thrown into the water..... A piece of one of the unfortunate girl’s petticoats, two feet long and one foot wide, was torn out and tied under her chin around the back of her head, probably to prevent screams. This was done by fellows who had no pocket-handkerchief.”
A day or two before the Prefect called upon us, however, some important information reached the police, which seemed to overthrow, at least, the chief portion of Le Commerciel’s argument. Two small boys, sons of a Madame Deluc, while roaming among the woods near the Barrière du Roule, chanced to penetrate a close thicket, within which were three or four large stones, forming a kind of seat, with a back and footstool. On the upper stone lay a white petticoat; on the second a silk scarf. A parasol, gloves, and a pocket-handkerchief were also here found. The handkerchief bore the name “Marie Rogêt.” Fragments of dress were discovered on the brambles around. The earth was trampled, the bushes were broken, and there was every evidence of a struggle. Between the thicket and the river, the fences were found taken down, and the ground bore evidence of some heavy burthen having been dragged along it.
A weekly paper, Le Soleil,(*12) had the following comments upon this discovery—comments which merely echoed the sentiment of the whole Parisian press:
“The things had all evidently been there at least three or four weeks; they were all mildewed down hard with the action of the rain and stuck together from mildew. The grass had grown around and over some of them. The silk on the parasol was strong, but the threads of it were run together within. The upper part, where it had been doubled and folded, was all mildewed and rotten, and tore on its being opened..... The pieces of her frock torn out by the bushes were about three inches wide and six inches long. One part was the hem of the frock, and it had been mended; the other piece was part of the skirt, not the hem. They looked like strips torn off, and were on the thorn bush, about a foot from the ground..... There can be no doubt, therefore, that the spot of this appalling outrage has been discovered.”
Consequent upon this discovery, new evidence appeared. Madame Deluc testified that she keeps a roadside inn not far from the bank of the river, opposite the Barrière du Roule. The neighborhood is secluded—particularly so. It is the usual Sunday resort of blackguards from the city, who cross the river in boats. About three o’clock, in the afternoon of the Sunday in question, a young girl arrived at the inn, accompanied by a young man of dark complexion. The two remained here for some time. On their departure, they took the road to some thick woods in the vicinity. Madame Deluc’s attention was called to the dress worn by the girl, on account of its resemblance to one worn by a deceased relative. A scarf was particularly noticed. Soon after the departure of the couple, a gang of miscreants made their appearance, behaved boisterously, ate and drank without making payment, followed in the route of the young man and girl, returned to the inn about dusk, and re-crossed the river as if in great haste.
It was soon after dark, upon this same evening, that Madame Deluc, as well as her eldest son, heard the screams of a female in the vicinity of the inn. The screams were violent but brief. Madame D. recognized not only the scarf which was found in the thicket, but the dress which was discovered upon the corpse. An omnibus driver, Valence, (*13) now also testified that he saw Marie Rogêt cross a ferry on the Seine, on the Sunday in question, in company with a young man of dark complexion. He, Valence, knew Marie, and could not be mistaken in her identity. The articles found in the thicket were fully identified by the relatives of Marie.
The items of evidence and information thus collected by myself, from the newspapers, at the suggestion of Dupin, embraced only one more point—but this was a point of seemingly vast consequence. It appears that, immediately after the discovery of the clothes as above described, the lifeless, or nearly lifeless body of St. Eustache, Marie’s betrothed, was found in the vicinity of what all now supposed the scene of the outrage. A phial labelled “laudanum,” and emptied, was found near him. His breath gave evidence of the poison. He died without speaking. Upon his person was found a letter, briefly stating his love for Marie, with his design of self-destruction.
“I need scarcely tell you,” said Dupin, as he finished the perusal of my notes, “that this is a far more intricate case than that of the Rue Morgue; from which it differs in one important respect. This is an ordinary, although an atrocious instance of crime. There is nothing peculiarly outré about it. You will observe that, for this reason, the mystery has been considered easy, when, for this reason, it should have been considered difficult, of solution. Thus; at first, it was thought unnecessary to offer a reward. The myrmidons of G—— were able at once to comprehend how and why such an atrocity might have been committed. They could picture to their imaginations a mode—many modes—and a motive—many motives; and because it was not impossible that either of these numerous modes and motives could have been the actual one, they have taken it for granted that one of them must. But the case with which these variable fancies were entertained, and the very plausibility which each assumed, should have been understood as indicative rather of the difficulties than of the facilities which must attend elucidation. I have before observed that it is by prominences above the plane of the ordinary, that reason feels her way, if at all, in her search for the true, and that the proper question in cases such as this, is not so much ‘what has occurred?’ as ‘what has occurred that has never occurred before?’ In the investigations at the house of Madame L’Espanaye, (*14) the agents of G—— were discouraged and confounded by that very unusualness which, to a properly regulated intellect, would have afforded the surest omen of success; while this same intellect might have been plunged in despair at the ordinary character of all that met the eye in the case of the perfumery-girl, and yet told of nothing but easy triumph to the functionaries of the Prefecture.
“In the case of Madame L’Espanaye and her daughter there was, even at the beginning of our investigation, no doubt that murder had been committed. The idea of suicide was excluded at once. Here, too, we are freed, at the commencement, from all supposition of self-murder. The body found at the Barrière du Roule, was found under such circumstances as to leave us no room for embarrassment upon this important point. But it has been suggested that the corpse discovered, is not that of the Marie Rogêt for the conviction of whose assassin, or assassins, the reward is offered, and respecting whom, solely, our agreement has been arranged with the Prefect. We both know this gentleman well. It will not do to trust him too far. If, dating our inquiries from the body found, and thence tracing a murderer, we yet discover this body to be that of some other individual than Marie; or, if starting from the living Marie, we find her, yet find her unassassinated—in either case we lose our labor; since it is Monsieur G—— with whom we have to deal. For our own purpose, therefore, if not for the purpose of justice, it is indispensable that our first step should be the determination of the identity of the corpse with the Marie Rogêt who is missing.
“With the public the arguments of L’Etoile have had weight; and that the journal itself is convinced of their importance would appear from the manner in which it commences one of its essays upon the subject—‘Several of the morning papers of the day,’ it says, ‘speak of the conclusive article in Monday’s Etoile.’ To me, this article appears conclusive of little beyond the zeal of its inditer. We should bear in mind that, in general, it is the object of our newspapers rather to create a sensation—to make a point—than to further the cause of truth. The latter end is only pursued when it seems coincident with the former. The print which merely falls in with ordinary opinion (however well founded this opinion may be) earns for itself no credit with the mob. The mass of the people regard as profound only him who suggests pungent contradictions of the general idea. In ratiocination, not less than in literature, it is the epigram which is the most immediately and the most universally appreciated. In both, it is of the lowest order of merit.
“What I mean to say is, that it is the mingled epigram and melodrame of the idea, that Marie Rogêt still lives, rather than any true plausibility in this idea, which have suggested it to L’Etoile, and secured it a favorable reception with the public. Let us examine the heads of this journal’s argument; endeavoring to avoid the incoherence with which it is originally set forth.
“The first aim of the writer is to show, from the brevity of the interval between Marie’s disappearance and the finding of the floating corpse, that this corpse cannot be that of Marie. The reduction of this interval to its smallest possible dimension, becomes thus, at once, an object with the reasoner. In the rash pursuit of this object, he rushes into mere assumption at the outset. ‘It is folly to suppose,’ he says, ‘that the murder, if murder was committed on her body, could have been consummated soon enough to have enabled her murderers to throw the body into the river before midnight.’ We demand at once, and very naturally, why? Why is it folly to suppose that the murder was committed within five minutes after the girl’s quitting her mother’s house? Why is it folly to suppose that the murder was committed at any given period of the day? There have been assassinations at all hours. But, had the murder taken place at any moment between nine o’clock in the morning of Sunday, and a quarter before midnight, there would still have been time enough ‘to throw the body into the river before midnight.’ This assumption, then, amounts precisely to this—that the murder was not committed on Sunday at all—and, if we allow L’Etoile to assume this, we may permit it any liberties whatever. The paragraph beginning ‘It is folly to suppose that the murder, etc.,’ however it appears as printed in L’Etoile, may be imagined to have existed actually thus in the brain of its inditer—‘It is folly to suppose that the murder, if murder was committed on the body, could have been committed soon enough to have enabled her murderers to throw the body into the river before midnight; it is folly, we say, to suppose all this, and to suppose at the same time, (as we are resolved to suppose,) that the body was not thrown in until after midnight’—a sentence sufficiently inconsequential in itself, but not so utterly preposterous as the one printed.
“Were it my purpose,” continued Dupin, “merely to make out a case against this passage of L’Etoile’s argument, I might safely leave it where it is. It is not, however, with L’Etoile that we have to do, but with the truth. The sentence in question has but one meaning, as it stands; and this meaning I have fairly stated; but it is material that we go behind the mere words, for an idea which these words have obviously intended, and failed to convey. It was the design of the journalist to say that, at whatever period of the day or night of Sunday this murder was committed, it was improbable that the assassins would have ventured to bear the corpse to the river before midnight. And herein lies, really, the assumption of which I complain. It is assumed that the murder was committed at such a position, and under such circumstances, that the bearing it to the river became necessary. Now, the assassination might have taken place upon the river’s brink, or on the river itself; and, thus, the throwing the corpse in the water might have been resorted to, at any period of the day or night, as the most obvious and most immediate mode of disposal. You will understand that I suggest nothing here as probable, or as cöincident with my own opinion. My design, so far, has no reference to the facts of the case. I wish merely to caution you against the whole tone of L’Etoile’s suggestion, by calling your attention to its ex parte character at the outset.
“Having prescribed thus a limit to suit its own preconceived notions; having assumed that, if this were the body of Marie, it could have been in the water but a very brief time, the journal goes on to say:
‘All experience has shown that drowned bodies, or bodies thrown into the water immediately after death by violence, require from six to ten days for sufficient decomposition to take place to bring them to the top of the water. Even when a cannon is fired over a corpse, and it rises before at least five or six days’ immersion, it sinks again if let alone.’
“These assertions have been tacitly received by every paper in Paris, with the exception of Le Moniteur. (*15) This latter print endeavors to combat that portion of the paragraph which has reference to ‘drowned bodies’ only, by citing some five or six instances in which the bodies of individuals known to be drowned were found floating after the lapse of less time than is insisted upon by L’Etoile. But there is something excessively unphilosophical in the attempt on the part of Le Moniteur, to rebut the general assertion of L’Etoile, by a citation of particular instances militating against that assertion. Had it been possible to adduce fifty instead of five examples of bodies found floating at the end of two or three days, these fifty examples could still have been properly regarded only as exceptions to L’Etoile’s rule, until such time as the rule itself should be confuted. Admitting the rule, (and this Le Moniteur does not deny, insisting merely upon its exceptions,) the argument of L’Etoile is suffered to remain in full force; for this argument does not pretend to involve more than a question of the probability of the body having risen to the surface in less than three days; and this probability will be in favor of L’Etoile’s position until the instances so childishly adduced shall be sufficient in number to establish an antagonistical rule.
“You will see at once that all argument upon this head should be urged, if at all, against the rule itself; and for this end we must examine the rationale of the rule. Now the human body, in general, is neither much lighter nor much heavier than the water of the Seine; that is to say, the specific gravity of the human body, in its natural condition, is about equal to the bulk of fresh water which it displaces. The bodies of fat and fleshy persons, with small bones, and of women generally, are lighter than those of the lean and large-boned, and of men; and the specific gravity of the water of a river is somewhat influenced by the presence of the tide from sea. But, leaving this tide out of question, it may be said that very few human bodies will sink at all, even in fresh water, of their own accord. Almost any one, falling into a river, will be enabled to float, if he suffer the specific gravity of the water fairly to be adduced in comparison with his own—that is to say, if he suffer his whole person to be immersed, with as little exception as possible. The proper position for one who cannot swim, is the upright position of the walker on land, with the head thrown fully back, and immersed; the mouth and nostrils alone remaining above the surface. Thus circumstanced, we shall find that we float without difficulty and without exertion. It is evident, however, that the gravities of the body, and of the bulk of water displaced, are very nicely balanced, and that a trifle will cause either to preponderate. An arm, for instance, uplifted from the water, and thus deprived of its support, is an additional weight sufficient to immerse the whole head, while the accidental aid of the smallest piece of timber will enable us to elevate the head so as to look about. Now, in the struggles of one unused to swimming, the arms are invariably thrown upwards, while an attempt is made to keep the head in its usual perpendicular position. The result is the immersion of the mouth and nostrils, and the inception, during efforts to breathe while beneath the surface, of water into the lungs. Much is also received into the stomach, and the whole body becomes heavier by the difference between the weight of the air originally distending these cavities, and that of the fluid which now fills them. This difference is sufficient to cause the body to sink, as a general rule; but is insufficient in the cases of individuals with small bones and an abnormal quantity of flaccid or fatty matter. Such individuals float even after drowning.
“The corpse, being supposed at the bottom of the river, will there remain until, by some means, its specific gravity again becomes less than that of the bulk of water which it displaces. This effect is brought about by decomposition, or otherwise. The result of decomposition is the generation of gas, distending the cellular tissues and all the cavities, and giving the puffed appearance which is so horrible. When this distension has so far progressed that the bulk of the corpse is materially increased without a corresponding increase of mass or weight, its specific gravity becomes less than that of the water displaced, and it forthwith makes its appearance at the surface. But decomposition is modified by innumerable circumstances—is hastened or retarded by innumerable agencies; for example, by the heat or cold of the season, by the mineral impregnation or purity of the water, by its depth or shallowness, by its currency or stagnation, by the temperament of the body, by its infection or freedom from disease before death. Thus it is evident that we can assign no period, with any thing like accuracy, at which the corpse shall rise through decomposition. Under certain conditions this result would be brought about within an hour; under others, it might not take place at all. There are chemical infusions by which the animal frame can be preserved forever from corruption; the bi-chloride of mercury is one. But, apart from decomposition, there may be, and very usually is, a generation of gas within the stomach, from the acetous fermentation of vegetable matter (or within other cavities from other causes), sufficient to induce a distension which will bring the body to the surface. The effect produced by the firing of a cannon is that of simple vibration. This may either loosen the corpse from the soft mud or ooze in which it is imbedded, thus permitting it to rise when other agencies have already prepared it for so doing; or it may overcome the tenacity of some putrescent portions of the cellular tissue; allowing the cavities to distend under the influence of the gas.
“Having thus before us the whole philosophy of this subject, we can easily test by it the assertions of L’Etoile. ‘All experience shows,’ says this paper, ‘that drowned bodies, or bodies thrown into the water immediately after death by violence, require from six to ten days for sufficient decomposition to take place to bring them to the top of the water. Even when a cannon is fired over a corpse, and it rises before at least five or six days’ immersion, it sinks again if let alone.’
“The whole of this paragraph must now appear a tissue of inconsequence and incoherence. All experience does not show that ‘drowned bodies’ require from six to ten days for sufficient decomposition to take place to bring them to the surface. Both science and experience show that the period of their rising is, and necessarily must be, indeterminate. If, moreover, a body has risen to the surface through firing of cannon, it will not ‘sink again if let alone,’ until decomposition has so far progressed as to permit the escape of the generated gas. But I wish to call your attention to the distinction which is made between ‘drowned bodies,’ and ‘bodies thrown into the water immediately after death by violence.’ Although the writer admits the distinction, he yet includes them all in the same category. I have shown how it is that the body of a drowning man becomes specifically heavier than its bulk of water, and that he would not sink at all, except for the struggles by which he elevates his arms above the surface, and his gasps for breath while beneath the surface—gasps which supply by water the place of the original air in the lungs. But these struggles and these gasps would not occur in the body ‘thrown into the water immediately after death by violence.’ Thus, in the latter instance, the body, as a general rule, would not sink at all—a fact of which L’Etoile is evidently ignorant. When decomposition had proceeded to a very great extent—when the flesh had in a great measure left the bones—then, indeed, but not till then, should we lose sight of the corpse.
“And now what are we to make of the argument, that the body found could not be that of Marie Rogêt, because, three days only having elapsed, this body was found floating? If drowned, being a woman, she might never have sunk; or having sunk, might have reappeared in twenty-four hours, or less. But no one supposes her to have been drowned; and, dying before being thrown into the river, she might have been found floating at any period afterwards whatever.
“‘But,’ says L’Etoile, ‘if the body had been kept in its mangled state on shore until Tuesday night, some trace would be found on shore of the murderers.’ Here it is at first difficult to perceive the intention of the reasoner. He means to anticipate what he imagines would be an objection to his theory—viz.: that the body was kept on shore two days, suffering rapid decomposition—more rapid than if immersed in water. He supposes that, had this been the case, it might have appeared at the surface on the Wednesday, and thinks that only under such circumstances it could so have appeared. He is accordingly in haste to show that it was not kept on shore; for, if so, ‘some trace would be found on shore of the murderers.’ I presume you smile at the sequitur. You cannot be made to see how the mere duration of the corpse on the shore could operate to multiply traces of the assassins. Nor can I.
“‘And furthermore it is exceedingly improbable,’ continues our journal, ‘that any villains who had committed such a murder as is here supposed, would have thrown the body in without weight to sink it, when such a precaution could have so easily been taken.’ Observe, here, the laughable confusion of thought! No one—not even L’Etoile—disputes the murder committed on the body found. The marks of violence are too obvious. It is our reasoner’s object merely to show that this body is not Marie’s. He wishes to prove that Marie is not assassinated—not that the corpse was not. Yet his observation proves only the latter point. Here is a corpse without weight attached. Murderers, casting it in, would not have failed to attach a weight. Therefore it was not thrown in by murderers. This is all which is proved, if any thing is. The question of identity is not even approached, and L’Etoile has been at great pains merely to gainsay now what it has admitted only a moment before. ‘We are perfectly convinced,’ it says, ‘that the body found was that of a murdered female.’
“Nor is this the sole instance, even in this division of his subject, where our reasoner unwittingly reasons against himself. His evident object, I have already said, is to reduce, as much as possible, the interval between Marie’s disappearance and the finding of the corpse. Yet we find him urging the point that no person saw the girl from the moment of her leaving her mother’s house. ‘We have no evidence,’ he says, ‘that Marie Rogêt was in the land of the living after nine o’clock on Sunday, June the twenty-second.’ As his argument is obviously an ex parte one, he should, at least, have left this matter out of sight; for had any one been known to see Marie, say on Monday, or on Tuesday, the interval in question would have been much reduced, and, by his own ratiocination, the probability much diminished of the corpse being that of the grisette. It is, nevertheless, amusing to observe that L’Etoile insists upon its point in the full belief of its furthering its general argument.
“Reperuse now that portion of this argument which has reference to the identification of the corpse by Beauvais. In regard to the hair upon the arm, L’Etoile has been obviously disingenuous. M. Beauvais, not being an idiot, could never have urged, in identification of the corpse, simply hair upon its arm. No arm is without hair. The generality of the expression of L’Etoile is a mere perversion of the witness’ phraseology. He must have spoken of some peculiarity in this hair. It must have been a peculiarity of color, of quantity, of length, or of situation.
“‘Her foot,’ says the journal, ‘was small—so are thousands of feet. Her garter is no proof whatever—nor is her shoe—for shoes and garters are sold in packages. The same may be said of the flowers in her hat. One thing upon which M. Beauvais strongly insists is, that the clasp on the garter found, had been set back to take it in. This amounts to nothing; for most women find it proper to take a pair of garters home and fit them to the size of the limbs they are to encircle, rather than to try them in the store where they purchase.’ Here it is difficult to suppose the reasoner in earnest. Had M. Beauvais, in his search for the body of Marie, discovered a corpse corresponding in general size and appearance to the missing girl, he would have been warranted (without reference to the question of habiliment at all) in forming an opinion that his search had been successful. If, in addition to the point of general size and contour, he had found upon the arm a peculiar hairy appearance which he had observed upon the living Marie, his opinion might have been justly strengthened; and the increase of positiveness might well have been in the ratio of the peculiarity, or unusualness, of the hairy mark. If, the feet of Marie being small, those of the corpse were also small, the increase of probability that the body was that of Marie would not be an increase in a ratio merely arithmetical, but in one highly geometrical, or accumulative. Add to all this shoes such as she had been known to wear upon the day of her disappearance, and, although these shoes may be ‘sold in packages,’ you so far augment the probability as to verge upon the certain. What, of itself, would be no evidence of identity, becomes through its corroborative position, proof most sure. Give us, then, flowers in the hat corresponding to those worn by the missing girl, and we seek for nothing farther. If only one flower, we seek for nothing farther—what then if two or three, or more? Each successive one is multiple evidence—proof not added to proof, but multiplied by hundreds or thousands. Let us now discover, upon the deceased, garters such as the living used, and it is almost folly to proceed.
But these garters are found to be tightened, by the setting back of a clasp, in just such a manner as her own had been tightened by Marie, shortly previous to her leaving home. It is now madness or hypocrisy to doubt. What L’Etoile says in respect to this abbreviation of the garters being an usual occurrence, shows nothing beyond its own pertinacity in error. The elastic nature of the clasp-garter is self-demonstration of the unusualness of the abbreviation. What is made to adjust itself, must of necessity require foreign adjustment but rarely. It must have been by an accident, in its strictest sense, that these garters of Marie needed the tightening described. They alone would have amply established her identity. But it is not that the corpse was found to have the garters of the missing girl, or found to have her shoes, or her bonnet, or the flowers of her bonnet, or her feet, or a peculiar mark upon the arm, or her general size and appearance—it is that the corpse had each, and all collectively. Could it be proved that the editor of L’Etoile really entertained a doubt, under the circumstances, there would be no need, in his case, of a commission de lunatico inquirendo. He has thought it sagacious to echo the small talk of the lawyers, who, for the most part, content themselves with echoing the rectangular precepts of the courts. I would here observe that very much of what is rejected as evidence by a court, is the best of evidence to the intellect. For the court, guiding itself by the general principles of evidence—the recognized and booked principles—is averse from swerving at particular instances. And this steadfast adherence to principle, with rigorous disregard of the conflicting exception, is a sure mode of attaining the maximum of attainable truth, in any long sequence of time. The practice, in mass, is therefore philosophical; but it is not the less certain that it engenders vast individual error. (*16)
“In respect to the insinuations levelled at Beauvais, you will be willing to dismiss them in a breath. You have already fathomed the true character of this good gentleman. He is a busy-body, with much of romance and little of wit. Any one so constituted will readily so conduct himself, upon occasion of real excitement, as to render himself liable to suspicion on the part of the over acute, or the ill-disposed. M. Beauvais (as it appears from your notes) had some personal interviews with the editor of L’Etoile, and offended him by venturing an opinion that the corpse, notwithstanding the theory of the editor, was, in sober fact, that of Marie. ‘He persists,’ says the paper, ‘in asserting the corpse to be that of Marie, but cannot give a circumstance, in addition to those which we have commented upon, to make others believe.’ Now, without re-adverting to the fact that stronger evidence ‘to make others believe,’ could never have been adduced, it may be remarked that a man may very well be understood to believe, in a case of this kind, without the ability to advance a single reason for the belief of a second party. Nothing is more vague than impressions of individual identity. Each man recognizes his neighbor, yet there are few instances in which any one is prepared to give a reason for his recognition. The editor of L’Etoile had no right to be offended at M. Beauvais’ unreasoning belief.
“The suspicious circumstances which invest him, will be found to tally much better with my hypothesis of romantic busy-bodyism, than with the reasoner’s suggestion of guilt. Once adopting the more charitable interpretation, we shall find no difficulty in comprehending the rose in the key-hole; the ‘Marie’ upon the slate; the ‘elbowing the male relatives out of the way;’ the ‘aversion to permitting them to see the body;’ the caution given to Madame B——, that she must hold no conversation with the gendarme until his return (Beauvais’); and, lastly, his apparent determination ‘that nobody should have anything to do with the proceedings except himself.’ It seems to me unquestionable that Beauvais was a suitor of Marie’s; that she coquetted with him; and that he was ambitious of being thought to enjoy her fullest intimacy and confidence. I shall say nothing more upon this point; and, as the evidence fully rebuts the assertion of L’Etoile, touching the matter of apathy on the part of the mother and other relatives—an apathy inconsistent with the supposition of their believing the corpse to be that of the perfumery-girl—we shall now proceed as if the question of identity were settled to our perfect satisfaction.”
“And what,” I here demanded, “do you think of the opinions of Le Commerciel?”
“That, in spirit, they are far more worthy of attention than any which have been promulgated upon the subject. The deductions from the premises are philosophical and acute; but the premises, in two instances, at least, are founded in imperfect observation. Le Commerciel wishes to intimate that Marie was seized by some gang of low ruffians not far from her mother’s door. ‘It is impossible,’ it urges, ‘that a person so well known to thousands as this young woman was, should have passed three blocks without some one having seen her.’ This is the idea of a man long resident in Paris—a public man—and one whose walks to and fro in the city, have been mostly limited to the vicinity of the public offices. He is aware that he seldom passes so far as a dozen blocks from his own bureau, without being recognized and accosted. And, knowing the extent of his personal acquaintance with others, and of others with him, he compares his notoriety with that of the perfumery-girl, finds no great difference between them, and reaches at once the conclusion that she, in her walks, would be equally liable to recognition with himself in his. This could only be the case were her walks of the same unvarying, methodical character, and within the same species of limited region as are his own. He passes to and fro, at regular intervals, within a confined periphery, abounding in individuals who are led to observation of his person through interest in the kindred nature of his occupation with their own. But the walks of Marie may, in general, be supposed discursive. In this particular instance, it will be understood as most probable, that she proceeded upon a route of more than average diversity from her accustomed ones. The parallel which we imagine to have existed in the mind of Le Commerciel would only be sustained in the event of the two individuals traversing the whole city. In this case, granting the personal acquaintances to be equal, the chances would be also equal that an equal number of personal rencounters would be made. For my own part, I should hold it not only as possible, but as very far more than probable, that Marie might have proceeded, at any given period, by any one of the many routes between her own residence and that of her aunt, without meeting a single individual whom she knew, or by whom she was known. In viewing this question in its full and proper light, we must hold steadily in mind the great disproportion between the personal acquaintances of even the most noted individual in Paris, and the entire population of Paris itself.
“But whatever force there may still appear to be in the suggestion of Le Commerciel, will be much diminished when we take into consideration the hour at which the girl went abroad. ‘It was when the streets were full of people,’ says Le Commerciel, ‘that she went out.’ But not so. It was at nine o’clock in the morning. Now at nine o’clock of every morning in the week, with the exception of Sunday, the streets of the city are, it is true, thronged with people. At nine on Sunday, the populace are chiefly within doors preparing for church. No observing person can have failed to notice the peculiarly deserted air of the town, from about eight until ten on the morning of every Sabbath. Between ten and eleven the streets are thronged, but not at so early a period as that designated.
“There is another point at which there seems a deficiency of observation on the part of Le Commerciel. ‘A piece,’ it says, ‘of one of the unfortunate girl’s petticoats, two feet long, and one foot wide, was torn out and tied under her chin, and around the back of her head, probably to prevent screams. This was done, by fellows who had no pocket-handkerchiefs.’ Whether this idea is, or is not well founded, we will endeavor to see hereafter; but by ‘fellows who have no pocket-handkerchiefs’ the editor intends the lowest class of ruffians. These, however, are the very description of people who will always be found to have handkerchiefs even when destitute of shirts. You must have had occasion to observe how absolutely indispensable, of late years, to the thorough blackguard, has become the pocket-handkerchief.”
“And what are we to think,” I asked, “of the article in Le
Soleil?”
“That it is a vast pity its inditer was not born a parrot—in which case he would have been the most illustrious parrot of his race. He has merely repeated the individual items of the already published opinion; collecting them, with a laudable industry, from this paper and from that. ‘The things had all evidently been there,’ he says, ‘at least, three or four weeks, and there can be no doubt that the spot of this appalling outrage has been discovered.’ The facts here re-stated by Le Soleil, are very far indeed from removing my own doubts upon this subject, and we will examine them more particularly hereafter in connexion with another division of the theme.
“At present we must occupy ourselves with other investigations. You cannot fail to have remarked the extreme laxity of the examination of the corpse. To be sure, the question of identity was readily determined, or should have been; but there were other points to be ascertained. Had the body been in any respect despoiled? Had the deceased any articles of jewelry about her person upon leaving home? if so, had she any when found? These are important questions utterly untouched by the evidence; and there are others of equal moment, which have met with no attention. We must endeavor to satisfy ourselves by personal inquiry. The case of St. Eustache must be re-examined. I have no suspicion of this person; but let us proceed methodically. We will ascertain beyond a doubt the validity of the affidavits in regard to his whereabouts on the Sunday. Affidavits of this character are readily made matter of mystification. Should there be nothing wrong here, however, we will dismiss St. Eustache from our investigations. His suicide, however corroborative of suspicion, were there found to be deceit in the affidavits, is, without such deceit, in no respect an unaccountable circumstance, or one which need cause us to deflect from the line of ordinary analysis.
“In that which I now propose, we will discard the interior points of this tragedy, and concentrate our attention upon its outskirts. Not the least usual error, in investigations such as this, is the limiting of inquiry to the immediate, with total disregard of the collateral or circumstantial events. It is the mal-practice of the courts to confine evidence and discussion to the bounds of apparent relevancy. Yet experience has shown, and a true philosophy will always show, that a vast, perhaps the larger portion of truth, arises from the seemingly irrelevant. It is through the spirit of this principle, if not precisely through its letter, that modern science has resolved to calculate upon the unforeseen. But perhaps you do not comprehend me. The history of human knowledge has so uninterruptedly shown that to collateral, or incidental, or accidental events we are indebted for the most numerous and most valuable discoveries, that it has at length become necessary, in any prospective view of improvement, to make not only large, but the largest allowances for inventions that shall arise by chance, and quite out of the range of ordinary expectation. It is no longer philosophical to base, upon what has been, a vision of what is to be. Accident is admitted as a portion of the substructure. We make chance a matter of absolute calculation. We subject the unlooked for and unimagined to the mathematical formulae of the schools.
“I repeat that it is no more than fact, that the larger portion of all truth has sprung from the collateral; and it is but in accordance with the spirit of the principle involved in this fact, that I would divert inquiry, in the present case, from the trodden and hitherto unfruitful ground of the event itself, to the contemporary circumstances which surround it. While you ascertain the validity of the affidavits, I will examine the newspapers more generally than you have as yet done. So far, we have only reconnoitred the field of investigation; but it will be strange indeed if a comprehensive survey, such as I propose, of the public prints, will not afford us some minute points which shall establish a direction for inquiry.”
In pursuance of Dupin’s suggestion, I made scrupulous examination of the affair of the affidavits. The result was a firm conviction of their validity, and of the consequent innocence of St. Eustache. In the mean time my friend occupied himself, with what seemed to me a minuteness altogether objectless, in a scrutiny of the various newspaper files. At the end of a week he placed before me the following extracts:
“About three years and a half ago, a disturbance very similar to the present, was caused by the disappearance of this same Marie Rogêt, from the parfumerie of Monsieur Le Blanc, in the Palais Royal. At the end of a week, however, she re-appeared at her customary comptoir, as well as ever, with the exception of a slight paleness not altogether usual. It was given out by Monsieur Le Blanc and her mother, that she had merely been on a visit to some friend in the country; and the affair was speedily hushed up. We presume that the present absence is a freak of the same nature, and that, at the expiration of a week, or perhaps of a month, we shall have her among us again.”—Evening Paper—Monday, June 23. (*17)
“An evening journal of yesterday, refers to a former mysterious disappearance of Mademoiselle Rogêt. It is well known that, during the week of her absence from Le Blanc’s parfumerie, she was in the company of a young naval officer, much noted for his debaucheries. A quarrel, it is supposed, providentially led to her return home. We have the name of the Lothario in question, who is, at present, stationed in Paris, but, for obvious reasons, forbear to make it public.”—Le Mercurie—Tuesday Morning, June 24. (*18)
“An outrage of the most atrocious character was perpetrated near this city the day before yesterday. A gentleman, with his wife and daughter, engaged, about dusk, the services of six young men, who were idly rowing a boat to and fro near the banks of the Seine, to convey him across the river. Upon reaching the opposite shore, the three passengers stepped out, and had proceeded so far as to be beyond the view of the boat, when the daughter discovered that she had left in it her parasol. She returned for it, was seized by the gang, carried out into the stream, gagged, brutally treated, and finally taken to the shore at a point not far from that at which she had originally entered the boat with her parents. The villains have escaped for the time, but the police are upon their trail, and some of them will soon be taken.”—Morning Paper—June 25. (*19)
“We have received one or two communications, the object of which is to fasten the crime of the late atrocity upon Mennais; (*20) but as this gentleman has been fully exonerated by a loyal inquiry, and as the arguments of our several correspondents appear to be more zealous than profound, we do not think it advisable to make them public.”—Morning Paper—June 28. (*21)
“We have received several forcibly written communications, apparently from various sources, and which go far to render it a matter of certainty that the unfortunate Marie Rogêt has become a victim of one of the numerous bands of blackguards which infest the vicinity of the city upon Sunday. Our own opinion is decidedly in favor of this supposition. We shall endeavor to make room for some of these arguments hereafter.”—Evening Paper—Tuesday, June 31. (*22)
“On Monday, one of the bargemen connected with the revenue service, saw a empty boat floating down the Seine. Sails were lying in the bottom of the boat. The bargeman towed it under the barge office. The next morning it was taken from thence, without the knowledge of any of the officers. The rudder is now at the barge office.”—Le Diligence—Thursday, June 26.
Upon reading these various extracts, they not only seemed to me irrelevant, but I could perceive no mode in which any one of them could be brought to bear upon the matter in hand. I waited for some explanation from Dupin.
“It is not my present design,” he said, “to dwell upon the first and second of those extracts. I have copied them chiefly to show you the extreme remissness of the police, who, as far as I can understand from the Prefect, have not troubled themselves, in any respect, with an examination of the naval officer alluded to. Yet it is mere folly to say that between the first and second disappearance of Marie there is no supposable connection. Let us admit the first elopement to have resulted in a quarrel between the lovers, and the return home of the betrayed. We are now prepared to view a second elopement (if we know that an elopement has again taken place) as indicating a renewal of the betrayer’s advances, rather than as the result of new proposals by a second individual—we are prepared to regard it as a ‘making up’ of the old amour, rather than as the commencement of a new one. The chances are ten to one, that he who had once eloped with Marie, would again propose an elopement, rather than that she to whom proposals of elopement had been made by one individual, should have them made to her by another. And here let me call your attention to the fact, that the time elapsing between the first ascertained, and the second supposed elopement, is a few months more than the general period of the cruises of our men-of-war. Had the lover been interrupted in his first villany by the necessity of departure to sea, and had he seized the first moment of his return to renew the base designs not yet altogether accomplished—or not yet altogether accomplished by him? Of all these things we know nothing.
“You will say, however, that, in the second instance, there was no elopement as imagined. Certainly not—but are we prepared to say that there was not the frustrated design? Beyond St. Eustache, and perhaps Beauvais, we find no recognized, no open, no honorable suitors of Marie. Of none other is there any thing said. Who, then, is the secret lover, of whom the relatives (at least most of them) know nothing, but whom Marie meets upon the morning of Sunday, and who is so deeply in her confidence, that she hesitates not to remain with him until the shades of the evening descend, amid the solitary groves of the Barrière du Roule? Who is that secret lover, I ask, of whom, at least, most of the relatives know nothing? And what means the singular prophecy of Madame Rogêt on the morning of Marie’s departure?—‘I fear that I shall never see Marie again.’
“But if we cannot imagine Madame Rogêt privy to the design of elopement, may we not at least suppose this design entertained by the girl? Upon quitting home, she gave it to be understood that she was about to visit her aunt in the Rue des Drômes and St. Eustache was requested to call for her at dark. Now, at first glance, this fact strongly militates against my suggestion;—but let us reflect. That she did meet some companion, and proceed with him across the river, reaching the Barrière du Roule at so late an hour as three o’clock in the afternoon, is known. But in consenting so to accompany this individual, (for whatever purpose—to her mother known or unknown,) she must have thought of her expressed intention when leaving home, and of the surprise and suspicion aroused in the bosom of her affianced suitor, St. Eustache, when, calling for her, at the hour appointed, in the Rue des Drômes, he should find that she had not been there, and when, moreover, upon returning to the pension with this alarming intelligence, he should become aware of her continued absence from home. She must have thought of these things, I say. She must have foreseen the chagrin of St. Eustache, the suspicion of all. She could not have thought of returning to brave this suspicion; but the suspicion becomes a point of trivial importance to her, if we suppose her not intending to return.
“We may imagine her thinking thus—‘I am to meet a certain person for the purpose of elopement, or for certain other purposes known only to myself. It is necessary that there be no chance of interruption—there must be sufficient time given us to elude pursuit—I will give it to be understood that I shall visit and spend the day with my aunt at the Rue des Drômes—I well tell St. Eustache not to call for me until dark—in this way, my absence from home for the longest possible period, without causing suspicion or anxiety, will be accounted for, and I shall gain more time than in any other manner. If I bid St. Eustache call for me at dark, he will be sure not to call before; but, if I wholly neglect to bid him call, my time for escape will be diminished, since it will be expected that I return the earlier, and my absence will the sooner excite anxiety. Now, if it were my design to return at all—if I had in contemplation merely a stroll with the individual in question—it would not be my policy to bid St. Eustache call; for, calling, he will be sure to ascertain that I have played him false—a fact of which I might keep him for ever in ignorance, by leaving home without notifying him of my intention, by returning before dark, and by then stating that I had been to visit my aunt in the Rue des Drômes. But, as it is my design never to return—or not for some weeks—or not until certain concealments are effected—the gaining of time is the only point about which I need give myself any concern.’
“You have observed, in your notes, that the most general opinion in relation to this sad affair is, and was from the first, that the girl had been the victim of a gang of blackguards. Now, the popular opinion, under certain conditions, is not to be disregarded. When arising of itself—when manifesting itself in a strictly spontaneous manner—we should look upon it as analogous with that intuition which is the idiosyncrasy of the individual man of genius. In ninety-nine cases from the hundred I would abide by its decision. But it is important that we find no palpable traces of suggestion. The opinion must be rigorously the public’s own; and the distinction is often exceedingly difficult to perceive and to maintain. In the present instance, it appears to me that this ‘public opinion’ in respect to a gang, has been superinduced by the collateral event which is detailed in the third of my extracts. All Paris is excited by the discovered corpse of Marie, a girl young, beautiful and notorious. This corpse is found, bearing marks of violence, and floating in the river. But it is now made known that, at the very period, or about the very period, in which it is supposed that the girl was assassinated, an outrage similar in nature to that endured by the deceased, although less in extent, was perpetuated, by a gang of young ruffians, upon the person of a second young female. Is it wonderful that the one known atrocity should influence the popular judgment in regard to the other unknown? This judgment awaited direction, and the known outrage seemed so opportunely to afford it! Marie, too, was found in the river; and upon this very river was this known outrage committed. The connexion of the two events had about it so much of the palpable, that the true wonder would have been a failure of the populace to appreciate and to seize it. But, in fact, the one atrocity, known to be so committed, is, if any thing, evidence that the other, committed at a time nearly coincident, was not so committed. It would have been a miracle indeed, if, while a gang of ruffians were perpetrating, at a given locality, a most unheard-of wrong, there should have been another similar gang, in a similar locality, in the same city, under the same circumstances, with the same means and appliances, engaged in a wrong of precisely the same aspect, at precisely the same period of time! Yet in what, if not in this marvellous train of coincidence, does the accidentally suggested opinion of the populace call upon us to believe?
Spotted a mistake or have an idea?
Literature · Short Stories
The Works of Edgar Allan Poe: Contents and Index 8
