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Buddhism · Sutta Pitaka · Numbered Discourses (Aṅguttara)

AN 5.117Jealous · Issukinīsutta

18

Buddhism · Sutta Pitaka · Numbered Discourses (Aṅguttara)

AN 5.117

Jealous · Issukinīsutta

EnglishEnglish
PāliPali
“Mendicants, a nun with five qualities is placed in hell as if delivered there. What five? Without examining or scrutinizing, she praises those deserving of criticism, and criticizes those deserving of praise. She is jealous, stingy, and wastes gifts given in faith. A nun with these five qualities is placed in hell as if delivered there.
“Pañcahi, bhikkhave, dhammehi samannāgatā bhikkhunī yathābhataṁ nikkhittā evaṁ niraye. Katamehi pañcahi? Ananuvicca apariyogāhetvā avaṇṇārahassa vaṇṇaṁ bhāsati, ananuvicca apariyogāhetvā vaṇṇārahassa avaṇṇaṁ bhāsati, issukinī ca hoti, maccharinī ca, saddhādeyyaṁ vinipāteti. Imehi kho, bhikkhave, pañcahi dhammehi samannāgatā bhikkhunī yathābhataṁ nikkhittā evaṁ niraye.
A nun with five qualities is placed in heaven as if delivered there. What five? After examining and scrutinizing, she criticizes those deserving of criticism, and praises those deserving of praise. She is not jealous, or stingy, and doesn’t waste gifts given in faith. A nun with these five qualities is placed in heaven as if delivered there.”
Pañcahi, bhikkhave, dhammehi samannāgatā bhikkhunī yathābhataṁ nikkhittā evaṁ sagge. Katamehi pañcahi? Anuvicca pariyogāhetvā avaṇṇārahassa avaṇṇaṁ bhāsati, anuvicca pariyogāhetvā vaṇṇārahassa vaṇṇaṁ bhāsati, anissukinī ca hoti, amaccharinī ca, saddhādeyyaṁ na vinipāteti. Imehi kho, bhikkhave, pañcahi dhammehi samannāgatā bhikkhunī yathābhataṁ nikkhittā evaṁ sagge”ti. Sattamaṁ.
AN 5.116AN 5.118

English — SuttaCentral English (Bhikkhu Sujato; Vinaya: Bhikkhu Brahmali) (2018). CC0 (public domain dedication). Translated by Bhikkhu Sujato and Bhikkhu Brahmali, dedicated to the public domain (CC0), SuttaCentral. Source

Pāli — Tipiṭaka (Pāli, Mahāsaṅgīti edition) (Pāli canon; Mahāsaṅgīti Tipiṭaka edition). CC0 (public domain dedication). Pāli text (Mahāsaṅgīti edition) via SuttaCentral, CC0. Source

Numbers in the margin count the paragraphs of each discourse; SuttaCentral’s own segment numbering is the same in every language, so the versions line up exactly.