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Buddhism · Sutta Pitaka · Numbered Discourses (Aṅguttara)

AN 5.85Cannot Endure · Akkhamasutta

18

Buddhism · Sutta Pitaka · Numbered Discourses (Aṅguttara)

AN 5.85

Cannot Endure · Akkhamasutta

EnglishEnglish
PāliPali
“Mendicants, a senior mendicant with five qualities is disliked and disagreeable to their spiritual companions, not respected or admired. What five? They can’t endure sights, sounds, smells, tastes, and touches. A senior mendicant with these five qualities is disliked and disagreeable to their spiritual companions, not respected or admired.
“Pañcahi, bhikkhave, dhammehi samannāgato thero bhikkhu sabrahmacārīnaṁ appiyo ca hoti amanāpo ca agaru ca abhāvanīyo ca. Katamehi pañcahi? Akkhamo hoti rūpānaṁ, akkhamo saddānaṁ, akkhamo gandhānaṁ, akkhamo rasānaṁ, akkhamo phoṭṭhabbānaṁ— imehi kho, bhikkhave, pañcahi dhammehi samannāgato thero bhikkhu sabrahmacārīnaṁ appiyo ca hoti amanāpo ca agaru ca abhāvanīyo ca.
A senior mendicant with five qualities is dear and beloved to their spiritual companions, respected and admired. What five? They can endure sights, sounds, smells, tastes, and touches. A senior mendicant with these five qualities is dear and beloved to their spiritual companions, respected and admired.”
Pañcahi, bhikkhave, dhammehi samannāgato thero bhikkhu sabrahmacārīnaṁ piyo ca hoti manāpo ca garu ca bhāvanīyo ca. Katamehi pañcahi? Khamo hoti rūpānaṁ, khamo saddānaṁ, khamo gandhānaṁ, khamo rasānaṁ, khamo phoṭṭhabbānaṁ— imehi kho, bhikkhave, pañcahi dhammehi samannāgato thero bhikkhu sabrahmacārīnaṁ piyo ca hoti manāpo ca garu ca bhāvanīyo cā”ti. Pañcamaṁ.

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AN 5.84AN 5.86

English — SuttaCentral English (Bhikkhu Sujato; Vinaya: Bhikkhu Brahmali) (2018). CC0 (public domain dedication). Translated by Bhikkhu Sujato and Bhikkhu Brahmali, dedicated to the public domain (CC0), SuttaCentral. Source

Pāli — Tipiṭaka (Pāli, Mahāsaṅgīti edition) (Pāli canon; Mahāsaṅgīti Tipiṭaka edition). CC0 (public domain dedication). Pāli text (Mahāsaṅgīti edition) via SuttaCentral, CC0. Source

Numbers in the margin count the paragraphs of each discourse; SuttaCentral’s own segment numbering is the same in every language, so the versions line up exactly.