Verses Across
18
      • 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126

About, terms & privacy ·

Buddhism · Vinaya Pitaka · Monastic Discipline

Rule 16

Using a dildo · 4. Jatumaṭṭhakasikkhāpada

EnglishEnglish
PāliPali
At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery. At that time a woman who had previously belonged to the king’s harem had gone forth as a nun. Another nun who was plagued by lust went to that nun and said, “Venerable, the king only came to you at long intervals. How did you cope?” “With a dildo.” “What’s a dildo?” That nun described a dildo to her. The other nun then used a dildo. But she forgot to wash it before disposing of it in a certain place. The nuns saw it covered with flies, and they said, “Who did this?” “I did it,” she replied. The nuns of few desires complained and criticized her, “How could a nun use a dildo?” … “Is it true, monks, that a nun did this?” “It’s true, sir.” The Buddha rebuked her, “How could a nun use a dildo? This will affect people’s confidence …” … “And, monks, the nuns should recite this training rule like this:
Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. Tena kho pana samayena aññatarā purāṇarājorodhā bhikkhunīsu pabbajitā hoti. Aññatarā bhikkhunī anabhiratiyā pīḷitā yena sā bhikkhunī tenupasaṅkami; upasaṅkamitvā taṁ bhikkhuniṁ etadavoca— “rājā kho, ayye, tumhe cirāciraṁ gacchati. Kathaṁ tumhe dhārethā”ti? “Jatumaṭṭhakena, ayye”ti. “Kiṁ etaṁ, ayye, jatumaṭṭhakan”ti? Atha kho sā bhikkhunī tassā bhikkhuniyā jatumaṭṭhakaṁ ācikkhi. Atha kho sā bhikkhunī jatumaṭṭhakaṁ ādiyitvā dhovituṁ vissaritvā ekamantaṁ chaḍḍesi. Bhikkhuniyo makkhikāhi samparikiṇṇaṁ passitvā evamāhaṁsu— “kassidaṁ kamman”ti? Sā evamāha— “mayhidaṁ kamman”ti. Yā tā bhikkhuniyo appicchā …pe… tā ujjhāyanti khiyyanti vipācenti— “kathañhi nāma bhikkhunī jatumaṭṭhakaṁ ādiyissatī”ti …pe… “saccaṁ kira, bhikkhave, bhikkhunī jatumaṭṭhakaṁ ādiyatī”ti? “Saccaṁ, bhagavā”ti. Vigarahi buddho bhagavā …pe… kathañhi nāma, bhikkhave, bhikkhunī jatumaṭṭhakaṁ ādiyissati. Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe… evañca pana, bhikkhave, bhikkhuniyo imaṁ sikkhāpadaṁ uddisantu—
‘If a nun uses a dildo, she commits an offense entailing confession.’”
“Jatumaṭṭhake pācittiyan”ti.
A dildo: made of resin, made of wood, made of flour, made of clay. Uses: if she consents to the contact and inserts it into her vagina, even if it is just a water-lily leaf, she commits an offense entailing confession. if she does it because she is sick; if she is insane; if she is the first offender. The fourth training rule is finished.
Jatumaṭṭhakaṁ nāma jatumayaṁ kaṭṭhamayaṁ piṭṭhamayaṁ mattikāmayaṁ. Ādiyeyyāti samphassaṁ sādiyantī antamaso uppalapattampi muttakaraṇaṁ paveseti, āpatti pācittiyassa. ābādhapaccayā, ummattikāya, ādikammikāyāti. Catutthasikkhāpadaṁ niṭṭhitaṁ.
There is no offense:
Anāpatti—
Origin story
—
Final ruling
—
Definitions
—
Non-offenses
—
Rule 15Rule 17

English — SuttaCentral English (Bhikkhu Sujato; Vinaya: Bhikkhu Brahmali) (2018). CC0 (public domain dedication). Translated by Bhikkhu Sujato and Bhikkhu Brahmali, dedicated to the public domain (CC0), SuttaCentral. Source

Pāli — Tipiṭaka (Pāli, Mahāsaṅgīti edition) (Pāli canon; Mahāsaṅgīti Tipiṭaka edition). CC0 (public domain dedication). Pāli text (Mahāsaṅgīti edition) via SuttaCentral, CC0. Source

Numbers in the margin count the paragraphs of each discourse; SuttaCentral’s own segment numbering is the same in every language, so the versions line up exactly.