Verses Across™
      • 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126

About, terms & privacy · ·

Buddhism · Vinaya Pitaka · Monastic Discipline

Rule 27Asking for raw grain · 7. Āmakadhaññasikkhāpada

18

Buddhism · Vinaya Pitaka · Monastic Discipline

Rule 27

Asking for raw grain · 7. Āmakadhaññasikkhāpada

EnglishEnglish
PāliPali
At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery, it was the harvest season. At that time the nuns had asked for raw grain, which they then carried to town. At the town gate they were detained and told, “Venerables, give a share.” After being released, they went to the nunnery and told the nuns what had happened. The nuns of few desires complained and criticized them, “How could nuns ask for raw grain?” … “Is it true, monks, that nuns did this?” “It’s true, sir.” The Buddha rebuked them, “How could nuns do this? This will affect people’s confidence …” … “And, monks, the nuns should recite this training rule like this:
Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. Tena kho pana samayena bhikkhuniyo sassakāle āmakadhaññaṁ viññāpetvā nagaraṁ atiharanti dvāraṭṭhāne— “dethāyye, bhāgan”ti. Palibundhetvā muñciṁsu. Atha kho tā bhikkhuniyo upassayaṁ gantvā bhikkhunīnaṁ etamatthaṁ ārocesuṁ. Yā tā bhikkhuniyo appicchā …pe… tā ujjhāyanti khiyyanti vipācenti— “kathañhi nāma bhikkhuniyo āmakadhaññaṁ viññāpessantī”ti …pe… “saccaṁ kira, bhikkhave, bhikkhuniyo āmakadhaññaṁ viññāpentī”ti? “Saccaṁ, bhagavā”ti. Vigarahi buddho bhagavā …pe… kathañhi nāma, bhikkhave, bhikkhuniyo āmakadhaññaṁ viññāpessanti. Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe… evañca pana, bhikkhave, bhikkhuniyo imaṁ sikkhāpadaṁ uddisantu—
‘If a nun asks for or has someone else ask for raw grain, or she roasts it or has it roasted, or she pounds it or has it pounded, or she cooks it or has it cooked, and she then eats it, she commits an offense entailing confession.’”
“Yā pana bhikkhunī āmakadhaññaṁ viññatvā vā viññāpetvā vā bhajjitvā vā bhajjāpetvā vā koṭṭetvā vā koṭṭāpetvā vā pacitvā vā pacāpetvā vā bhuñjeyya, pācittiyan”ti.
A: whoever … Nun: … The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case. Raw grain: rice, barley, wheat, millet, wild gram, kodo millet. Asks for: she asks herself. Has someone ask for: she gets someone else to ask. Roasts: she roasts it herself. Has it roasted: she gets someone else to roast it. Pounds: she pounds it herself. Has it pounded: she gets someone else to pound it. Cooks: she cooks it herself. Has it cooked: she gets someone else to cook it. If she receives it with the intention of eating it, she commits an offense of wrong conduct. For every mouthful swallowed, she commits an offense entailing confession.
Yā panāti yā yādisā …pe… bhikkhunīti …pe… ayaṁ imasmiṁ atthe adhippetā bhikkhunīti. Āmakadhaññaṁ nāma sāli vīhi yavo godhumo kaṅgu varako kudrusako. Viññatvāti sayaṁ viññatvā. Viññāpetvāti aññaṁ viññāpetvā. Bhajjitvāti sayaṁ bhajjitvā. Bhajjāpetvāti aññaṁ bhajjāpetvā. Koṭṭetvāti sayaṁ koṭṭetvā. Koṭṭāpetvāti aññaṁ koṭṭāpetvā. Pacitvāti sayaṁ pacitvā. Pacāpetvāti aññaṁ pacāpetvā. “Bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa. Ajjhohāre ajjhohāre āpatti pācittiyassa.
There is no offense: if she does it because she is sick; if she asks for vegetables; if she is insane; if she is the first offender. The seventh training rule is finished.
Anāpatti— ābādhapaccayā, aparaṇṇaṁ viññāpeti, ummattikāya, ādikammikāyāti. Sattamasikkhāpadaṁ niṭṭhitaṁ.
Origin story
—
Final ruling
—
Definitions
—
Non-offenses
—

Spotted a mistake or have an idea?

Rule 26Rule 28

English — SuttaCentral English (Bhikkhu Sujato; Vinaya: Bhikkhu Brahmali) (2018). CC0 (public domain dedication). Translated by Bhikkhu Sujato and Bhikkhu Brahmali, dedicated to the public domain (CC0), SuttaCentral. Source

Pāli — Tipiṭaka (Pāli, Mahāsaṅgīti edition) (Pāli canon; Mahāsaṅgīti Tipiṭaka edition). CC0 (public domain dedication). Pāli text (Mahāsaṅgīti edition) via SuttaCentral, CC0. Source

Numbers in the margin count the paragraphs of each discourse; SuttaCentral’s own segment numbering is the same in every language, so the versions line up exactly.