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Buddhism · Vinaya Pitaka · Monastic Discipline

Parivāra, part 23

How each offense is settled · 2.7 Samathavāra

EnglishEnglish
PāliPali
When it comes to the offenses for a lustful nun consenting to a lustful man making physical contact with her, through how many of the seven principles for settling legal issues are they settled? Through three of them: they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass. …
Avassutāya bhikkhuniyā avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyantiyā āpattiyo sattannaṁ samathānaṁ katihi samathehi sammanti? Avassutāya bhikkhuniyā avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyantiyā āpattiyo sattannaṁ samathānaṁ tīhi samathehi sammanti— siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca …pe….
When it comes to the offenses for asking for curd and then eating it, through how many of the seven principles for settling legal issues are they settled? Through three of them: they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass.
Dadhiṁ viññāpetvā bhuñjantiyā āpattiyo sattannaṁ samathānaṁ katihi samathehi sammanti? Dadhiṁ viññāpetvā bhuñjantiyā āpattiyo sattannaṁ samathānaṁ tīhi samathehi sammanti— siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.
How each offense is settled, the seventh, is finished.
Samathavāro niṭṭhito sattamo.
Parivāra, part 22Parivāra, part 24

English — SuttaCentral English (Bhikkhu Sujato; Vinaya: Bhikkhu Brahmali) (2018). CC0 (public domain dedication). Translated by Bhikkhu Sujato and Bhikkhu Brahmali, dedicated to the public domain (CC0), SuttaCentral. Source

Pāli — Tipiṭaka (Pāli, Mahāsaṅgīti edition) (Pāli canon; Mahāsaṅgīti Tipiṭaka edition). CC0 (public domain dedication). Pāli text (Mahāsaṅgīti edition) via SuttaCentral, CC0. Source

Numbers in the margin count the paragraphs of each discourse; SuttaCentral’s own segment numbering is the same in every language, so the versions line up exactly.