Parivāra, part 48 · Pali Canon (Tipiṭaka) – English & Pāli · Verses Across
Buddhism · Vinaya Pitaka · Monastic Discipline
Parivāra, part 48
1. The offenses entailing expulsion · 1. Pārājika
EnglishEnglish
PāliPali
There are offenses that are committed unintentionally, but cleared intentionally. There are offenses that are committed intentionally, but cleared unintentionally. There are offenses that are committed unintentionally and cleared unintentionally. There are offenses that are committed intentionally and cleared intentionally. There are offenses that are committed with a wholesome mind and cleared with a wholesome mind. There are offenses that are committed with a wholesome mind, but cleared with an unwholesome mind. There are offenses that are committed with a wholesome mind, but cleared with an indeterminate mind. There are offenses that are committed with an unwholesome mind, but cleared with a wholesome mind. There are offenses that are committed with an unwholesome mind and cleared with an unwholesome mind. There are offenses that are committed with an unwholesome mind, but cleared with an indeterminate mind. There are offenses that are committed with an indeterminate mind, but cleared with a wholesome mind. There are offenses that are committed with an indeterminate mind, but cleared with an unwholesome mind. There are offenses that are committed with an indeterminate mind and cleared with an indeterminate mind.
How many originations does the first offense entailing expulsion have? It has one: body and mind, not speech.
Paṭhamaṁ pārājikaṁ katihi samuṭṭhānehi samuṭṭhāti? Paṭhamaṁ pārājikaṁ ekena samuṭṭhānena samuṭṭhāti. Kāyato ca cittato ca samuṭṭhāti, na vācato.
How many originations does the second offense entailing expulsion have? It has three: body and mind, not speech; or speech and mind, not body; or body, speech, and mind.
Dutiyaṁ pārājikaṁ katihi samuṭṭhānehi samuṭṭhāti? Dutiyaṁ pārājikaṁ tīhi samuṭṭhānehi samuṭṭhāti— siyā kāyato ca cittato ca samuṭṭhāti, na vācato; siyā vācato ca cittato ca samuṭṭhāti, na kāyato; siyā kāyato ca vācato ca cittato ca samuṭṭhāti.
How many originations does the third offense entailing expulsion have? It has three: body and mind, not speech; or speech and mind, not body; or body, speech, and mind.
Tatiyaṁ pārājikaṁ katihi samuṭṭhānehi samuṭṭhāti? Tatiyaṁ pārājikaṁ tīhi samuṭṭhānehi samuṭṭhāti— siyā kāyato ca cittato ca samuṭṭhāti, na vācato; siyā vācato ca cittato ca samuṭṭhāti, na kāyato; siyā kāyato ca vācato ca cittato ca samuṭṭhāti.
How many originations does the fourth offense entailing expulsion have? It has three: body and mind, not speech; or speech and mind, not body; or body, speech, and mind.
Catutthaṁ pārājikaṁ katihi samuṭṭhānehi samuṭṭhāti? Catutthaṁ pārājikaṁ tīhi samuṭṭhānehi samuṭṭhāti— siyā kāyato ca cittato ca samuṭṭhāti, na vācato; siyā vācato ca cittato ca samuṭṭhāti, na kāyato; siyā kāyato ca vācato ca cittato ca samuṭṭhāti.
The four offenses entailing expulsion are finished.
Cattāro pārājikā niṭṭhitā.
2. The offenses entailing suspension
2. Saṅghādisesa
There is an offense entailing suspension for emitting semen by means of effort. How many originations does it have? It has one: body and mind, not speech.
Upakkamitvā asuciṁ mocentassa saṅghādiseso katihi samuṭṭhānehi samuṭṭhāti? Upakkamitvā asuciṁ mocentassa saṅghādiseso ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato.
There is an offense entailing suspension for making physical contact with a woman. How many originations does it have? It has one: body and mind, not speech.
Mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajjantassa saṅghādiseso katihi samuṭṭhānehi samuṭṭhāti? Mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajjantassa saṅghādiseso ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato.
There is an offense entailing suspension for speaking indecently to a woman. How many originations does it have? It has three: body and mind, not speech; or speech and mind, not body; or body, speech, and mind.
Mātugāmaṁ duṭṭhullāhi vācāhi obhāsentassa saṅghādiseso katihi samuṭṭhānehi samuṭṭhāti? Mātugāmaṁ duṭṭhullāhi vācāhi obhāsentassa saṅghādiseso tīhi samuṭṭhānehi samuṭṭhāti— siyā kāyato ca cittato ca samuṭṭhāti na vācato; siyā vācato ca cittato ca samuṭṭhāti, na kāyato; siyā kāyato ca vācato ca cittato ca samuṭṭhāti.
There is an offense entailing suspension for encouraging a woman to satisfy one’s own desires. How many originations does it have? It has three: …
There is an offense entailing suspension for acting as a matchmaker. How many originations does it have? It has six: body, not speech or mind; or speech, not body or mind; or body and speech, not mind; or body and mind, not speech; or speech and mind, not body; or body, speech, and mind.
Sañcarittaṁ samāpajjantassa saṅghādiseso katihi samuṭṭhānehi samuṭṭhāti? Sañcarittaṁ samāpajjantassa saṅghādiseso chahi samuṭṭhānehi samuṭṭhāti— siyā kāyato samuṭṭhāti, na vācato na cittato; siyā vācato samuṭṭhāti, na kāyato na cittato; siyā kāyato ca vācato ca samuṭṭhāti, na cittato; siyā kāyato ca cittato ca samuṭṭhāti, na vācato; siyā vācato ca cittato ca samuṭṭhāti, na kāyato; siyā kāyato ca vācato ca cittato ca samuṭṭhāti.
There is an offense entailing suspension for having a hut built by means of begging. How many originations does it have? It has six: …
There is an offense entailing suspension for groundlessly charging a monk with an offense entailing expulsion. How many originations does it have? It has three: …
There is an offense entailing suspension for charging a monk with an offense entailing expulsion, using an unrelated legal issue as a pretext. How many originations does it have? It has three: …
There is an offense entailing suspension for a monk who does not stop pursuing schism in the Sangha when pressed for the third time. How many originations does it have? It has one: body, speech, and mind.
Saṅghabhedakassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjantassa saṅghādiseso katihi samuṭṭhānehi samuṭṭhāti? Saṅghabhedakassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjantassa saṅghādiseso ekena samuṭṭhānena samuṭṭhāti— kāyato ca vācato ca cittato ca samuṭṭhāti.
There is an offense entailing suspension for monks who do not stop siding with one who is pursuing schism in the Sangha when pressed for the third time. How many originations does it have? It has one: body, speech, and mind.
Bhedakānuvattakānaṁ bhikkhūnaṁ yāvatatiyaṁ samanubhāsanāya na paṭinissajjantānaṁ saṅghādiseso katihi samuṭṭhānehi samuṭṭhāti? Bhedakānuvattakānaṁ bhikkhūnaṁ yāvatatiyaṁ samanubhāsanāya na paṭinissajjantānaṁ saṅghādiseso ekena samuṭṭhānena samuṭṭhāti— kāyato ca vācato ca cittato ca samuṭṭhāti.
There is an offense entailing suspension for a monk who does not stop being difficult to correct when pressed for the third time. How many originations does it have? It has one: body, speech, and mind.
Dubbacassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjantassa saṅghādiseso katihi samuṭṭhānehi samuṭṭhāti? Dubbacassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjantassa saṅghādiseso ekena samuṭṭhānena samuṭṭhāti— kāyato ca vācato ca cittato ca samuṭṭhāti.
There is an offense entailing suspension for a monk who does not stop being a corrupter of families when pressed for the third time. How many originations does it have? It has one: body, speech, and mind.
Kuladūsakassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjantassa saṅghādiseso katihi samuṭṭhānehi samuṭṭhāti? Kuladūsakassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjantassa saṅghādiseso ekena samuṭṭhānena samuṭṭhāti— kāyato ca vācato ca cittato ca samuṭṭhāti.
The thirteen offenses entailing suspension are finished
Terasa saṅghādisesā niṭṭhitā.
3. The rules of training
3. Sekhiya
… There is an offense of wrong conduct for, out of disrespect, defecating, urinating, or spitting in water. How many originations does it have? It has one: body and mind, not speech.
How many originations do the four offenses entailing expulsion have? They have three: body and mind, not speech; or speech and mind, not body; or body, speech, and mind.
Cattāro pārājikā katihi samuṭṭhānehi samuṭṭhanti? Cattāro pārājikā tīhi samuṭṭhānehi samuṭṭhanti— siyā kāyato ca cittato ca samuṭṭhanti, na vācato; siyā vācato ca cittato ca samuṭṭhanti, na kāyato; siyā kāyato ca vācato ca cittato ca samuṭṭhanti.
How many originations do the thirteen offenses entailing suspension have? They have six: body, not speech or mind; or speech, not body or mind; or body and speech, not mind; or body and mind, not speech; or speech and mind, not body; or body, speech, and mind.
Terasa saṅghādisesā katihi samuṭṭhānehi samuṭṭhanti? Terasa saṅghādisesā chahi samuṭṭhānehi samuṭṭhanti— siyā kāyato samuṭṭhanti, na vācato na cittato; siyā vācato samuṭṭhanti, na kāyato na cittato; siyā kāyato ca vācato ca samuṭṭhanti, na cittato; siyā kāyato ca cittato ca samuṭṭhanti, na vācato; siyā vācato ca cittato ca samuṭṭhanti, na kāyato; siyā kāyato ca vācato ca cittato ca samuṭṭhanti.
How many originations do the two undetermined offenses have? They have three: body and mind, not speech; or speech and mind, not body; or body, speech, and mind.
Dve aniyatā katihi samuṭṭhānehi samuṭṭhanti? Dve aniyatā tīhi samuṭṭhānehi samuṭṭhanti— siyā kāyato ca cittato ca samuṭṭhanti, na vācato; siyā vācato ca cittato ca samuṭṭhanti, na kāyato; siyā kāyato ca vācato ca cittato ca samuṭṭhanti.
How many originations do the thirty offenses entailing relinquishment have? They have six: body, not speech or mind; or speech, not body or mind; or body and speech, not mind; or body and mind, not speech; or speech and mind, not body; or body, speech, and mind.
Tiṁsa nissaggiyā pācittiyā katihi samuṭṭhānehi samuṭṭhanti? Tiṁsa nissaggiyā pācittiyā chahi samuṭṭhānehi samuṭṭhanti— siyā kāyato samuṭṭhanti, na vācato na cittato; siyā vācato samuṭṭhanti, na kāyato na cittato; siyā kāyato ca vācato ca samuṭṭhanti, na cittato; siyā kāyato ca cittato ca samuṭṭhanti, na vācato; siyā vācato ca cittato ca samuṭṭhanti, na kāyato; siyā kāyato ca vācato ca cittato ca samuṭṭhanti.
How many originations do the ninety-two offenses entailing confession have? They have six: body, not speech or mind; or speech, not body or mind; or body and speech, not mind; or body and mind, not speech; or speech and mind, not body; or body, speech, and mind.
Dvenavuti pācittiyā katihi samuṭṭhānehi samuṭṭhanti? Dvenavuti pācittiyā chahi samuṭṭhānehi samuṭṭhanti— siyā kāyato samuṭṭhanti, na vācato na cittato; siyā vācato samuṭṭhanti, na kāyato na cittato; siyā kāyato ca vācato ca samuṭṭhanti, na cittato; siyā kāyato ca cittato ca samuṭṭhanti, na vācato; siyā vācato ca cittato ca samuṭṭhanti, na kāyato; siyā kāyato ca vācato ca cittato ca samuṭṭhanti.
How many originations do the four offenses entailing acknowledgment have? They have four: body, not speech or mind; or body and speech, not mind; or body and mind, not speech; or body, speech, and mind.
Cattāro pāṭidesanīyā katihi samuṭṭhānehi samuṭṭhanti? Cattāro pāṭidesanīyā catūhi samuṭṭhānehi samuṭṭhanti— siyā kāyato samuṭṭhanti, na vācato na cittato; siyā kāyato ca vācato ca samuṭṭhanti, na cittato; siyā kāyato ca cittato ca samuṭṭhanti, na vācato; siyā kāyato ca vācato ca cittato ca samuṭṭhanti.
How many originations do the seventy-five rules of training have? They have three: body and mind, not speech; or speech and mind, not body; or body, speech, and mind.
Pañcasattati sekhiyā katihi samuṭṭhānehi samuṭṭhanti? Pañcasattati sekhiyā tīhi samuṭṭhānehi samuṭṭhanti— siyā kāyato ca cittato ca samuṭṭhanti, na vācato; siyā vācato ca cittato ca samuṭṭhanti, na kāyato; siyā kāyato ca vācato ca cittato ca samuṭṭhanti.
The originations are finished.
Samuṭṭhānaṁ niṭṭhitaṁ.
This is the summary:
Tassuddānaṁ
“Unintentionally, and wholesome, And originations in every way; By the method that accords with the Teaching, You should know origination.”
