1 “Mendicants, one who does not truly know or see old age and death should train so as to truly know old age and death. …”
1 “Jarāmaraṇaṁ, bhikkhave, ajānatā apassatā yathābhūtaṁ jarāmaraṇe yathābhūtaṁ ñāṇāya sikkhā karaṇīyā.
2 —
2 (Peyyālo. Catusaccikaṁ kātabbaṁ.)
3 “… practice meditation …”
3 “Jarāmaraṇaṁ, bhikkhave, ajānatā …pe… yogo karaṇīyo …pe….
4 “… rouse up enthusiasm …”
4 “Jarāmaraṇaṁ, bhikkhave, ajānatā …pe… chando karaṇīyo …pe….
5 “… try vigorously …”
5 “Jarāmaraṇaṁ, bhikkhave, ajānatā …pe… ussoḷhī karaṇīyā …pe….
6 “… persevere …”
6 “Jarāmaraṇaṁ, bhikkhave, ajānatā …pe… appaṭivānī karaṇīyā …pe….
7 “… be keen …”
7 “Jarāmaraṇaṁ, bhikkhave, ajānatā …pe… ātappaṁ karaṇīyaṁ …pe….
8 “… rouse up energy …”
8 “Jarāmaraṇaṁ, bhikkhave, ajānatā …pe… vīriyaṁ karaṇīyaṁ …pe….
9 “… persist …”
9 “Jarāmaraṇaṁ, bhikkhave, ajānatā …pe… sātaccaṁ karaṇīyaṁ …pe….
10 “… be mindful …”
10 “Jarāmaraṇaṁ, bhikkhave, ajānatā …pe… sati karaṇīyā …pe….
11 “… use situational awareness …”
11 “Jarāmaraṇaṁ, bhikkhave, ajānatā …pe… sampajaññaṁ karaṇīyaṁ …pe….
12 “… be diligent …”
12 “Jarāmaraṇaṁ, bhikkhave, ajānatā …pe… appamādo karaṇīyo …pe…. Antarapeyyālo navamo.
14 —
14 Satthā sikkhā ca yogo ca, chando ussoḷhipañcamī; Appaṭivāni yātappaṁ, vīriyaṁ sātaccamuccati; Sati ca sampajaññañca, appamādena dvādasāti. Suttantā antarapeyyālā niṭṭhitā.
15 The Linked Discourses on causality are complete.
15 Pare te dvādasa honti, suttā dvattiṁsa satāni; Catusaccena te vuttā, peyyālaantaramhi yeti. Antarapeyyālesu uddānaṁ samattaṁ. Nidānasaṁyuttaṁ samattaṁ.
Mark SN 12.93 as studied Keeps a dated record in My Study and a ✓ in the library
SN 12.92 SN 12.94 English — SuttaCentral English (Bhikkhu Sujato; Vinaya: Bhikkhu Brahmali) (2018). CC0 (public domain dedication). Translated by Bhikkhu Sujato and Bhikkhu Brahmali, dedicated to the public domain (CC0), SuttaCentral. Source
Pāli — Tipiṭaka (Pāli, Mahāsaṅgīti edition) (Pāli canon; Mahāsaṅgīti Tipiṭaka edition). CC0 (public domain dedication). Pāli text (Mahāsaṅgīti edition) via SuttaCentral, CC0. Source
Numbers in the margin count the paragraphs of each discourse; SuttaCentral’s own segment numbering is the same in every language, so the versions line up exactly.
