Buddhism · Sutta Pitaka · Linked Discourses (Saṁyutta)

SN 4.1

Mortification · Tapokammasutta

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PāliPali

So I have heard. At one time, when he was first awakened, the Buddha was staying in Uruvelā at the root of the goatherd’s banyan tree on the bank of the Nerañjarā River. Then as he was in private retreat this thought came to his mind, “I am truly freed from that grueling work! Thank goodness I’m freed from that pointless grueling work. Thank goodness I’m freed and have attained awakening.”

Evaṁ me sutaṁ— ekaṁ samayaṁ bhagavā uruvelāyaṁ viharati najjā nerañjarāya tīre ajapālanigrodhamūle paṭhamābhisambuddho. Atha kho bhagavato rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi: “mutto vatamhi tāya dukkarakārikāya. Sādhu mutto vatamhi tāya anatthasaṁhitāya dukkarakārikāya. Sādhu vatamhi mutto bodhiṁ samajjhagan”ti.

And then Māra the Wicked, knowing the Buddha’s train of thought, went up to him and addressed him in verse:

Atha kho māro pāpimā bhagavato cetasā cetoparivitakkamaññāya yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ gāthāya ajjhabhāsi:

“You’ve left the practice of mortification by which sons of men purify themselves. You’re impure, but think yourself pure; you’ve strayed from the path of purity.”

“Tapokammā apakkamma, yena sujjhanti māṇavā; Asuddho maññasi suddho, suddhimaggā aparaddho”ti.

Then the Buddha, knowing that this was Māra the Wicked, replied to him in verse:

Atha kho bhagavā “māro ayaṁ pāpimā” iti viditvā māraṁ pāpimantaṁ gāthāhi ajjhabhāsi:

“I realized that it’s pointless; all that endless mortification is as futile as oars and rudder on dry land.

“Anatthasaṁhitaṁ ñatvā, yaṁ kiñci amaraṁ tapaṁ; Sabbaṁ natthāvahaṁ hoti, phiyārittaṁva dhammani.

Ethics, immersion, and wisdom: by developing this path to awakening I attained ultimate purity. You’re beaten, terminator!”

Sīlaṁ samādhi paññañca, Maggaṁ bodhāya bhāvayaṁ; Pattosmi paramaṁ suddhiṁ, Nihato tvamasi antakā”ti.

Then Māra the Wicked, thinking, “The Buddha knows me! The Holy One knows me!” miserable and sad, vanished right there.

Atha kho māro pāpimā “jānāti maṁ bhagavā, jānāti maṁ sugato”ti, dukkhī dummano tatthevantaradhāyīti.