Verses Across
      • 12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849505152535455565758596061626364656667686970717273

About, terms & privacy · ·

Buddhism · Sutta Pitaka · Minor Collection (Khuddaka)

Snp, part 45With Tissametteyya · Tissametteyyasutta

18

Buddhism · Sutta Pitaka · Minor Collection (Khuddaka)

Snp, part 45

With Tissametteyya · Tissametteyyasutta

EnglishEnglish
PāliPali
“When someone indulges in sex,” said Venerable Tissametteyya, “tell us, good fellow: what trouble befalls them? After hearing your instruction, we shall train in seclusion.”
“Methunamanuyuttassa, (iccāyasmā tisso metteyyo) Vighātaṁ brūhi mārisa; Sutvāna tava sāsanaṁ, Viveke sikkhissāmase”.
“When someone indulges in sex,” replied the Buddha, “they forget their instructions and go the wrong way— that is something ignoble in them.
“Methunamanuyuttassa, (metteyyāti bhagavā) Mussate vāpi sāsanaṁ; Micchā ca paṭipajjati, Etaṁ tasmiṁ anāriyaṁ.
Someone who formerly lived alone and then resorts to sex is like a chariot careening off-track; in the world they call them a low, ordinary person.
Eko pubbe caritvāna, methunaṁ yo nisevati; Yānaṁ bhantaṁva taṁ loke, hīnamāhu puthujjanaṁ.
Their former fame and reputation also fall away. Seeing this, they’d train to give up sex.
Yaso kitti ca yā pubbe, hāyate vāpi tassa sā; Etampi disvā sikkhetha, methunaṁ vippahātave.
Oppressed by thoughts, they brood like a wretch. When they hear what others are saying, that sort is embarrassed.
Saṅkappehi pareto so, kapaṇo viya jhāyati; Sutvā paresaṁ nigghosaṁ, maṅku hoti tathāvidho.
Then they lash out with verbal daggers when reproached by others. This is their great blind spot; they sink to lies.
Atha satthāni kurute, paravādehi codito; Esa khvassa mahāgedho, mosavajjaṁ pagāhati.
They once were considered astute, committed to the solitary life. But then they indulged in sex, dragged along by desire like a dullard.
Paṇḍitoti samaññāto, ekacariyaṁ adhiṭṭhito; Athāpi methune yutto, mandova parikissati.
Knowing this danger in falling from a former state here, a sage would firmly resolve to wander alone, and would not resort to sex.
Etamādīnavaṁ ñatvā, Muni pubbāpare idha; Ekacariyaṁ daḷhaṁ kayirā, Na nisevetha methunaṁ.
They’d train themselves only in seclusion; this, for the noble ones, is highest. One who’d not think themselves ‘best’ due to that has truly drawn near to extinguishment.
Vivekaññeva sikkhetha, etaṁ ariyānamuttamaṁ; Na tena seṭṭho maññetha, sa ve nibbānasantike.
People tied to sensual pleasures envy them: the isolated, wandering sage who has crossed the flood, unconcerned for sensual pleasures.”
Rittassa munino carato, Kāmesu anapekkhino; Oghatiṇṇassa pihayanti, Kāmesu gadhitā pajā”ti. Tissametteyyasuttaṁ sattamaṁ.
Snp, part 44Snp, part 46

English — SuttaCentral English (Bhikkhu Sujato; Vinaya: Bhikkhu Brahmali) (2018). CC0 (public domain dedication). Translated by Bhikkhu Sujato and Bhikkhu Brahmali, dedicated to the public domain (CC0), SuttaCentral. Source

Pāli — Tipiṭaka (Pāli, Mahāsaṅgīti edition) (Pāli canon; Mahāsaṅgīti Tipiṭaka edition). CC0 (public domain dedication). Pāli text (Mahāsaṅgīti edition) via SuttaCentral, CC0. Source

Numbers in the margin count the paragraphs of each discourse; SuttaCentral’s own segment numbering is the same in every language, so the versions line up exactly.