He in whose house the Vrātya who possesses this knowledge abides one night secures for himself thereby the holy realms that are on earth.
A second night.... the holy realms that are in the firmament (the rest as in verse 1).
A third night... the holy realms that are in heaven.
A fourth night.... the holy realms of the Holy.
Unlimited nights.... unlimited holy realms.
Now he to whose house a non-Vrātya, calling himself a Vrātya, and one in name only, comes as a guest.
Should punish him and not punish him.
He should serve him with food saying to himself, To this Deity I offer water: I lodge this Deity; I wait upon this, this Deity.
To that Deity the sacrifice of him who has this knowledge is acceptable.
