A Journey to the World Under-Ground 5 – Holberg · Verses Across
Literature · Science Fiction & Fantasy
A Journey to the World Under-Ground 5Chap 5
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Literature · Science Fiction & Fantasy
A Journey to the World Under-Ground 5
Chap 5
HolbergEnglish
_Of the Nature of the Country, and the
Manners of the People._
The Potuan Empire is of no very great Extent. The whole Globe is call’d Nazar, and is about two hundred German Miles in Circumference. A Traveller may easily go round it without a Guide, for the same Language obtains every where, tho’ the Potuans differ greatly in their Customs and Manners from the other States and Principalities. And as in our World the Europeans excel the rest of Mankind, so the Potuans are distinguished by their superior Virtue and Wisdom from the rest of the Globe. The high Roads, at proper Distances, are adorn’d with Stones, that mark the Miles, and abound with Directing-Posts, which shew the Ways and Turnings to every City and Village. It is indeed a very memorable Circumstance, and worthy of Admiration, that the same Language is spoke every where, altho’ the several Kingdoms differ so widely in other Respects, namely, in their Manners, Understanding, Customs, and Condition, that we see here all that Variety which Nature delights in, and which does not only simply move or affect the Traveller, but even throws him into an Extasy of Wonder.
There are also Seas and Rivers which bear Vessels, whose Oars seem to be mov’d by a Kind of magick Impulse, for they are not work’d by the Labour of the Arm, but by Machines like our Clock-work. The Nature of this Device I cannot explain, as being not well vers’d in Mechanicks; and besides, these Trees contrive every Thing with such Subtilty, that no Mortal without the Eyes of Argus, or the Power of Divination, can arrive at the Secret. This Globe, like ours, has a triple Motion, so that the Seasons here, namely, those of Day and Night, Winter and Summer, Spring and Autumn, are distinguish’d like ours; also towards the Poles it grows colder. As to Light, here is little Difference between Day and Night, for the Reasons before assign’d. Nay, the Night may be thought more grateful than the Day; for nothing can be conceiv’d more bright and splendid, than that Light which the solid Firmament receives from the Sun, and reflects back upon the Planet, insomuch that it looks, (if I may be allow’d the Expression) like one universal Moon. The Inhabitants consist of various Species of Trees, as Oaks, Limes, Poplars, Palms, Brambles, &c. from whence the sixteen Months, into which the subterranean Year is divided, have their Names. For every sixteenth Month the Planet Nazar returns to its first Station, yet not upon the same Day, upon account of the Inequality of its Motion; for just like our Moon, by its manifold Phases, it perplexes the Literati of the Firmament. Their Dates or Æras of Time are various; these they fix from some memorable Circumstance, and particularly from the great Comet which appear’d 3000 Years ago, and is said to have caus’d an universal Deluge, in which the whole Race of Trees, and other Animals perish’d, except a few which on the Tops of Mountains escap’d the general Wreck, and from whom the present Inhabitants are descended. The Soil abounds with Corn, Herbs, and Pulse; and produces all the Fruits of Europe, except Oats, of which there is no Want, since there are no Horses. The Seas and Lakes afford delicious Fish, and the Shoars and Banks are adorn’d with the most entertaining Variety of Villages, some contiguous, and some divided. The Liquor they drink is extracted from certain Herbs which flourish all the Year. The Venders of this Liquor are call’d Minhalpi, that is, Herb-Dressers, who in every City are restrained to a certain Number, and who alone have the Privilege of preparing it. Those who enjoy this Advantage, are commanded to abstain from all other Business or lucrative Employment. In particular it is provided, that those who already are in any publick Offices, or who have Salaries from the Government, shall never concern themselves in this Branch of Trade; because these by their Power and Authority in the City might monopolize the Business, and be able to undersel the rest, from the Revenues they already enjoy. An Artifice often practised by the Courtiers and great Men of our World, who in the Shape of Merchants or Jobbers, become immensely rich.
Their Populousness is mightily promoted by a certain salutary Law concerning Procreation; for according to the Number of Children, their Privileges and Immunities are increas’d or diminish’d. He who is the Father of six Children is exempted from all Taxes, ordinary and extraordinary. Hence a numerous Issue is deem’d as advantageous there as it is hurtful and inconvenient in our World, where often a Tax is impos’d in the Way of Capitation. No one here fills two Posts at once, because they are of Opinion, that the least Employment requires the whole Activity of the Soul. And therefore, with the Leave of my fellow Creatures, I must say, that Business is better done with them than with us. So sacred is the Observance of this Law, that a Physician does not direct his Studies to the whole Circle of Physick, but bends all his Application to the Nature and Cure of one only Disorder. A Musician plays upon only one Instrument, quite otherwise than it is upon our Earth, where by the Variety of our Pretensions, Humanity is trampled on, Bitternesses increase, and our Duty is neglected; and where, by aiming at every Thing, we do nothing to good Purpose. Thus a Physician, while he affects to rectify the Disorders of the State, as well as those of the Body, performs neither well. Thus, if another will be both a Senator and a Musician, we can expect nothing but Discord. We are apt to admire such daring Spirits as fly at all Things, who mix officiously in Matters of the highest Concern, and think there is nothing they are unfit for. But it is all Rashness, Presumption, and a total Want of Sense of their own Strength, that we thus blindly admire. Did they but thoroughly know the Weight of publick Office, and the Shortness of their own Abilities, they would reject the offer’d Honours, and tremble at the Sound. No one here undertakes the least Employment invita Minerva. I remember to have heard an illustrious Philosopher, by Name Rakhasi, descanting upon this Subject, and thus expressing himself: “Every one of us should be acquainted with his own Abilities, and be the strictest Judge of his own Virtues and Vices; otherwise Stage-Players will appear to have more Wisdom than we; for they do not chuse the finest Parts, but those that are the fittest for them. And shall a Player see that on a Stage, which a wise Man cannot see in Life?”
The Natives of this Empire are not divided into Nobles and Commons. Formerly indeed this Distinction obtain’d. But when the Sovereigns observ’d that the Seeds of Discord sprang from hence, they wisely removed all such Privileges as were deriv’d from Birth, so that Virtue alone is now the Test of Honour; and this will appear plainer hereafter. The sole Preheminence of Birth consists in a Plurality of Branches. The Offspring is accounted Noble or Ignoble, according to the Plenty or Want of those, for this Reason, because the greater Plenty they have, the fitter they are for all manual Operations.
Enough has been said in the foregoing Part of this Work concerning the Genius and Manners of this People; and therefore referring the Readers to those Passages, I conclude this Chapter, and proceed to some other Particulars.
