Spinifex and Sand 32Part 5 · Preparations for the Return Journey
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Literature · Western
Spinifex and Sand 32
Part 5 · Preparations for the Return Journey
CarnegieEnglish
Had I known how long our stay in the North was to be, I should have taken the opportunity of further studying the natives and their habits, and should certainly have visited them in their wild homes in the unknown portion of Kimberley. As it was I daily expected a message asking me to start in search of the missing men, and held myself in readiness accordingly. Our small caravan, now further reduced by the death of Czar--a sad loss, for he was one of my old friends, and one of the staunchest camels I have known (together we had seen many a tough bit of work); he fell down a steep gully at night, poor old beast, and so injured himself that he died almost immediately--was increased by the purchase of three horses, with which I intended to carry out my plan of search; since, however, it was never instituted, I need not explain its nature. It sufficiently accounts for the presence of horses in the caravan with which the return journey was made.
As time dragged on it became clear that the missing men could no longer be living, and since there were two search parties already in the field, I felt that I was only wasting time by staying longer in idleness. We were too far off to make any search except by a protracted expedition, and, since I was morally sure of the men's death, I did not feel called upon to expose my party to the risks of the desert when no useful object could be accomplished. Had the intervening country been unknown I should have been quite ready to start forth, for in that case, whatever the result of the search, I should have felt rewarded for any losses incurred, by the knowledge that we had been the means of opening up a further tract of an unexplored region. As it was we should only have followed a route previously traversed by Warburton, from which, unless we achieved the melancholy satisfaction of finding the scene of the disaster, no useful results could follow. I determined, therefore, to leave the search to those who could best afford the time and expense, and set about planning our return to Coolgardie. We had four routes open to us--either the road to Derby and thence by steamer: the road to Derby and thence along the coastal telegraph line: the way we had come: and an entirely new route, taking our chances of the desert. The first was dismissed as feeble, the second as useless, and the third as idiotic. Therefore the fourth remained, and though it was natural enough for me to wish to win distinction in the world of travel (and I daresay this was the motive that inspired me), surely it speaks well for them indeed, that Breaden and Massie were willing to accompany me.
Without the slightest hesitation, though knowing full well what lay before us, that we might even encounter worse difficulties than before, without any thought of prospective gain--for their salary was no fortune--they signified their readiness to return by whatever route I proposed. This is a point that I should like to make clear to all who may read this, for it is indicative of a trait often lost sight of by those accustomed to having, in novels and so forth, the more mercenary side of the Australian's character pointed out to them. A common subject of speculation is whether or no Australians would make good soldiers; as to that my belief is, that once they felt confidence in their officers none could make more loyal or willing troops; without that confidence they would be ill to manage, for the Australian is not the man to obey another, merely because he is in authority--first he must prove himself fit to have that authority.
If, therefore, we are deserving of any credit for again tackling the sand, let it be remembered that my companions are more worthy of it than their leader--for they had nothing to gain, whilst I had at least the distinction of leaving my name upon the map--and though I made plans, without good and true men I could not have carried them out. There seemed to me to be a slight chance of finding better country to the eastward of our first route, and, besides the geographical interest, there would result the proof of the practicability or otherwise of a stock route to the southern goldfields--a route which would be such a boon to the Kimberley squatters. I may as well state at once that such a route is quite out of the question, and that I would hesitate to undertake the journey with a mob of more than twenty camels, let alone cattle.
Fortunately I was able to purchase three more camels, the property of the South Australian Government, which Mr. Buchanan had brought from the Northern Territory for the purpose of looking for a stock route. However, a day or two beyond the end of Sturt Creek satisfied him as to the impracticability of the scheme, and he returned to Flora Valley, a cattle station close to Hall's Creek, that is to say, twenty-five miles away. At the time of our arrival Mr. Buchanan was out with Mr. Wells, and did most valuable service in the search for the missing men. After his return he was very glad to get the camels, which he neither liked nor understood, off his hands.
With eight camels and three horses our caravan was brought up to strength. In the matter of provisioning, equipment, and way of travelling, I made some alteration. Everything was considered with a view to lightness, therefore only absolute necessaries were carried. All tools, except those used in "soak-sucking," and so forth, were discarded; the provisions consisted of salt beef (tinned meat being unprocurable), flour, tea, sugar, and a few tins of condensed milk (damaged and unfit for use in the ordinary way). All possible room was given to water-carrying appliances, so that we could carry in all about one hundred gallons. Had it not been for my former plans I should not have taken horses; but they are animals easier to buy than to sell, and would certainly be most useful if only we could find food and water to keep them alive. With sorrow and regret I had to part with Val, for only a few days before our departure she gave birth to a litter of pups, and had of course to be left behind. However, the Warden, to whom I gave her, promised to be kind to her, as indeed I am sure he has been--nevertheless it was a sad wrench. In her place I took a small mongrel which belonged to the Warden, an "Italian greyhound," as some one suggested, though I never saw a like breed! He rejoiced in the name of "Devil-devil," because, I suppose, he was quite black.
I made no attempt to replace poor Charlie Stansmore, since there were no men willing to come whom I should have cared to take. I cannot say enough in gratitude for the hospitality that we met with at Hall's Creek, from the Warden, whose guests we were the whole time, and every member of the small community. I shall look back with pleasure to our stay in that faraway spot.
APPENDIX TO PART V
SOME NATIVE WEAPONS AND CEREMONIAL IMPLEMENTS
[Refer to list of illustrations at the beginning of the text, (illustrations not included in text). Letters (A to O) refer to the illustrations]
1. SPEARS.--A. Of Desert native; B. Of Kimberley native; C. Method of throwing.
A. The spear of the desert man is either sharp pointed, spatulate pointed, or barbed. They vary in length from 8 feet to 10 feet, and in diameter, at the head (the thickest portion), from 1/2 inch to 1 inch. As a rule, a man carries a sheaf of half a dozen or more.
B. In the Kimberley District the spears are of superior manufacture and much more deadly. The heads are made of quartz, or glass, or insulators from the telegraph line. Before the advent of the white man quartz only was used, and from it most delicately shaped spear-heads were made, the stone being either chipped or pressed. I fancy the former method is the one employed--so I have been told, though I never saw any spear-heads in process of manufacture.
Since the white man has settled a portion of Kimberley, glass bottles have come into great request amongst the natives, and most deadly weapons are made--spears that, I am told, will penetrate right through a cattle-beast, and which are themselves unimpaired unless they strike on a bone. When first the telegraph line from Derby to Hall's Creek and thence to Wyndham was constructed, constant damage used to be done to it by the natives who climbed the poles and smashed the insulators for spear-head making. So great a nuisance did this become that the Warden actually recommended the Government to place heaps of broken bottles at the foot of each pole, hoping by this means to save the insulators by supplying the natives with glass!
The stone or glass heads are firmly fixed in a lump of spinifex gum, and this is held firm on the shaft by kangaroo tail sinews. The shaft is of cane for half its length, the upper part being of bamboo, which is found on the banks of the northern rivers.
Up to a distance of eighty to one hundred yards the spears can be thrown with fair accuracy and great velocity.
The length of these spears varies from 10 feet to 15 feet. The one shown in sketch is of glass, and is one-half actual size.
In the Nor'-West (that is, the country lying between the Gascoyne and Oakover rivers), wooden spear-heads with enormous barbs are used. Sometimes the barbs are placed back to back, so that on entering a body they can be pulled neither forward nor back.
C. THE WOOMERA (or Wommera)--the throwing-board--held in the hand as in sketch. The spears rest on the board, and are kept in place by the first finger and thumb and by the bone point A, which fits into a little hollow on the end of the shaft. The action of throwing resembles that of slinging a stone from a handkerchief. As the hand moves forward the spear is released by uplifting the forefinger, and the woomera remains in the hand. These boards vary in size and shape considerably; that shown in the sketch is from the northern portion of the desert. In the central portion the weapons are more crude and unfinished. In the handle end of the woomera a sharp flint is often set, forming a sort of chisel.
In Kimberley the long spears are thrown with narrow and light boards varying from 2 feet 6 inches to 3 feet 6 inches in length.
I believe that the method of holding the spear varies somewhat, some natives placing the handle of the woomera between the first and remaining fingers.
2. TOMAHAWKS.--D. Iron-headed; E. Stone-headed.
D. Pieces of iron, such as horseshoes, fragments of the tyres of wheels, and so forth, are traded from tribe to tribe for many hundreds of miles. Those shown in sketch were found about lat. 21 degrees 50 minutes, long. 126 degrees 30 minutes.
E. STONE TOMAHAWK--from Sturt Creek--given to me by Mr. Stretch.
The head is of a very dark and hard green stone, ground to a fine edge, and is set between the two arms of the handle and held in place with spinifex gum.
The handle is formed by bending round (probably by means of fire) a single strip of wood.
The two arms of the handle are sometimes held together by a band of hair-string.
The iron tomahawks are similarly made.
3. BOOMERANGS.--These weapons are now so well known that a description of the ordinary pattern would be superfluous. However, near Dwarf Well we found one of uncommon shape; and until reading a book on a Queensland tribe I was unaware of its use, nor could I find any one who had seen one of like shape. The weapon in question is the BEAKED or HOOKED boomerang (F).
Mr. W. Roth, in his "Ethnological Studies Among the North-West Central Queensland Aborigines," says:--
"It appears that when warding off a blow from a boomerang of any description the defence consists in holding forwards and vertically any stick or shield that comes to hand, and moving it more or less outwards, right or left as the case may be, thus causing the missile on contact to glance to one or the other side. The hook is intended to counteract the movement of defence by catching on the defending stick around which it swings and, with the increased impetus so produced, making sure of striking the one attacked."
4. CLUBS AND THROWING-STICKS (G).
1. The uses of these are sufficiently obvious to make a description unnecessary.
2. The throwing-sticks are used chiefly in hunting, and for guarding a blow from a boomerang. Most that I have seen were made of mulga (acacia) hardened by fire.
5. SHIELDS.--H. Of hard wood (Mulga); I. Of soft wood (Cork bark).
H. The hard-wood shields are carved from a solid piece of mulga, are grooved to turn spears, and slightly curved for the same purpose. The handles stand out from the back. These were found as far North as lat. 25 degrees S.
I. The soft-wood shields found North of lat. 25 degrees are of about the same size, but are not grooved. Their faces are rounded; the handles are gouged out. It is interesting to notice how in each example the most serviceable shield has been made in the easiest way. The mulga splits into boards, and so cannot be obtained of any thickness, so flat shields are made; whereas the cork wood is a soft and very readily worked tree and can be carved and hacked into shape with the rudest implements, such as that shown in sketch (J).
6. QUARTZ KNIFE (K).
With this exceedingly rough implement self-inflicted gashes on the chest and arms (presumably for ornamentation) are made. The rites of circumcision, and other initiatory operations, for the proper performance of which one would suppose the skill of a trained surgeon necessary, are carried out by means of this crude blade.
7. CEREMONIAL STICKS (L).
In almost every camp flat sticks of various sizes, shapes, and carvings, similar to those shown above, were found. They were always carefully wrapped up in bark secured by hair-string. They are said to be used by the blacks in their several initiation ceremonies, but what their use or significance is, is not known. No tame boy (i.e., native who can speak English) will divulge their mysterious meaning. I have repeatedly asked about them, but have never succeeded in getting any answer beyond "I dunno, gin (or lubra) no more see 'em; gin see 'em, she tumble down quick fella." There must be some very queer superstition connected with them, since the ladies die on seeing them. Indeed, the black fellow has a somewhat arbitrary method of dealing with his gins, and should they be ill-advised enough to attempt to argue with him, does not wait to produce a flat stick, but silences them with a club.
8. RAIN-MAKING BOARDS.
M. Three of similar pattern found at Alexander Spring.
N. Found at Empress Spring hidden away with two similar to M.
With reference to these queer and rudely carved boards I received a letter from Mr. W. H. Cusack, of Roebourne, North-West Australia, in which he says: ". . .The implement you allude to is used by the "Mopongullera," or Rain-doctor, at their ceremony which they hold annually when they are making the rain. They are very rare, as there is only one every two hundred miles or so in the country. They are generally left at the rain ground, where you found yours, or placed in a cave, where the only one I have seen IN TWENTY-FIVE YEARS was found. They are the most sacred implements they possess. . ."
It would seem from the foregoing that we were specially lucky in seeing so many of these boards--viz., six within a distance of fifty miles--though it is possible that of the three found at Alexander Spring (on the occasion of our second visit) two might be identical with two of the three found at Empress Spring. Between our two visits to Alexander Spring there had evidently been a considerable gathering of blacks, and, considering the droughty appearance of the country, it seems feasible that on this occasion every available rain-making board was brought into use.
We were unfortunately unable to carry the Empress Spring boards, owing to their bulk and unwieldy shape.
From the other spot, however, seeing that we were nearing our journey's end, I brought one board--the only one unbroken--into civilisation. This I gave to Sir John Forrest, who in his journey across the Colony in 1874 found a similar board at the same place. In his journal he writes: ". . .I named it Alexander Spring, after my brother. . . . We also found about a dozen pieces of wood, some 6 feet long and 3 to 7 inches wide, and carved and trimmed up. All around were stones put up in forked trees. I believe it is the place where the right of circumcision is performed." Mr. Cusack's statement as to their extreme rarity in the Nor'-West, taken in conjunction with Sir John's experience and ours, would point to the strong reliance the natives must place on their Rain-doctor's abilities, for where the rainfall is comparatively great these boards are rare, while in the almost waterless interior, at a spot almost exactly in the centre of the Colony, nearly a dozen have been found. I would respectfully point out to the black-fellows how little their efforts have been successful, and would suggest the importation of several gross of boards, for the climate at present falls a long way short of perfection!
In the McDonnell Ranges (Central Australia) performers in the rain-dance wear on their heads a "long, erect, and ornamented structure of wood" ("Horn Scientific Expedition," part iv.). This structure is not carved, but picked out with down made to adhere by blood, and is apparently some 3 to 4 feet long. From the length of the boards we found (one being 10 feet), I should say that some other method of using them must be in vogue amongst the desert tribes.
9. MESSAGE STICKS (O).
These little sticks, rounded, carved, and painted with grease and red ochre, are known as either letter sticks or message sticks, and are common all over the continent. The carvings are supposed by some to represent the actual words of the message; by others it is held--and to this view I am inclined--that the sticks are tokens carried by a messenger to show that his words are authentic, and each stick belongs to one tribe or individual whose identity is shown by the carvings. They vary in length from 2 1/2 to 8 inches.
The sketch (O) shows the same stick turned three times.
