Literature · Humor

Wit and Wisdom of Don Quixote 18

Song

SaavedraEnglish

Unconquered hope, thou bane of fear, And last deserter of the brave, Thou soothing ease of mortal care, Thou traveller beyond the grave; Thou soul of patience, airy food, Bold warrant of a distant good, Reviving cordial, kind decoy; Though fortune frowns and friends depart, Though Silvia flies me, flattering joy, Nor thou, nor love, shall leave my doting heart.

No slave, to lazy ease resigned, E'er triumphed over noble foes; The monarch fortune most is kind To him who bravely dares oppose. They say, Love rates his blessing high, But who would prize an easy joy? My scornful fair then I'll pursue, Though the coy beauty still denies; I grovel now on earth, 'tis true, But, raised by her, the humble slave may rise.

Might overcomes.

Him to whom God giveth may St. Peter bless.

Diligence is the mother of success, and in many important causes experience hath shown that the assiduity of the solicitor hath brought a very doubtful suit to a very fortunate issue; but the truth of this maxim is nowhere more evinced than in war, where activity and despatch anticipate the designs of the enemy, and obtain the victory before he has time to put himself in a posture of defence.

The common adage that delays are dangerous acts as spurs upon the resolution.

There are more tricks in the town than are dreamt of.

Virtue is always more persecuted by the wicked than beloved by the righteous.

Virtue is so powerful that of herself she will, in spite of all the necromancy possessed by the first inventor, Zoroaster, come off conqueror in every severe trial, and shine refulgent in the world, as the sun shines in the heavens.

Fables should not be composed to outrage the understanding; but by making the wonderful appear possible, and creating in the mind a pleasing interest, they may both surprise and entertain; which cannot be effected where no regard is paid to probability. I have never yet found a regular, well-connected fable in any of our books of chivalry--they are all inconsistent and monstrous; the style is generally bad; and they abound with incredible exploits, lascivious amours, absurd sentiment, and miraculous adventures; in short, they should be banished every Christian country.

Just are virtue's fears where envy domineers.

Bounty will not stay where niggards bear the sway.

Fortune turns faster than a mill-wheel, and those who were yesterday at top, may find themselves at bottom to-day.

Every one is the son of his own works.

The mind receives pleasure from the beauty and consistency of what is presented to the imagination, not from that which is incongruous and unnatural.

Fiction is always the better the nearer it resembles truth, and agreeable in proportion to the probability it bears and the doubtful credit which it inspires. Wherefore, all such fables ought to be suited to the understanding of those who read them, and written so as that, by softening impossibilities, smoothing what is rough, and keeping the mind in suspense, they may surprise, agreeably perplex, and entertain, creating equal admiration and delight; and these never can be excited by authors who forsake probability and imitation, in which the perfection of writing consists.

Epics may be written in prose as well as verse.

To assert that there never was an Amadis in the world, nor any other of the knights-adventurers of whom so many records remain, is to say that the sun does not enlighten, the frost produce cold, nor the earth yield sustenance.

The approbation of the judicious few should far outweigh the censure of the ignorant.

An author had better be applauded by the few that are wise, than laughed at by the many that are foolish.

Our modern plays, not only those which are formed upon fiction, but likewise such as are founded on the truth of history, are all, or the greatest part, universally known to be monstrous productions, without either head or tail, and yet received with pleasure by the multitude, who approve and esteem them as excellent performances, though they are far from deserving that title; and if the authors who compose, and the actors who represent them, affirm that this and no other method is to be practised, because the multitude must be pleased; that those which bear the marks of contrivance, and produce a fable digested according to the rules of art, serve only for entertainment to four or five people of taste, who discern the beauties of the plan, which utterly escape the rest of the audience; and that it is better for them to gain a comfortable livelihood by the many, than starve upon reputation with the few; at this rate, said I, if I should finish my book, after having scorched every hair in my whiskers in poring over it, to preserve those rules and precepts already mentioned, I might fare at last like the sagacious botcher, who sewed for nothing and found his customers in thread.

It is not a sufficient excuse to say that the object in permitting theatrical exhibitions being chiefly to provide innocent recreation for the people, it is unnecessary to limit and restrain the dramatic author within strict rules of composition; for I affirm that the same object is, beyond all comparison, more effectually attained by legitimate works. The spectator of a good drama is amused, admonished, and improved by what is diverting, affecting, and moral in the representation; he is cautioned against deceit, corrected by example, incensed against vice, stimulated to the love of virtue.

Comedy, according to Tully, ought to be the mirror of life, the exemplar of manners, and picture of truth; whereas those that are represented in this age are mirrors of absurdity, exemplars of folly, and pictures of lewdness; for sure, nothing can be more absurd in a dramatic performance, than to see the person, who, in the first scene of the first act, was produced a child in swaddling-clothes, appear a full-grown man with a beard in the second; or to represent an old man active and valiant, a young soldier cowardly, a footman eloquent, a page a counsellor, a king a porter, and a princess a scullion. Then what shall we say concerning their management of the time and place in which the actions have, or may be supposed to have happened? I have seen a comedy, the first act of which was laid in Europe, the second in Asia, and the third was finished in Africa; nay, had there been a fourth, the scene would have shifted to America, so that the fable would have travelled through all the four divisions of the globe. If imitation be the chief aim of comedy, how can any ordinary understanding be satisfied with seeing an action that passed in the time of King Pepin and Charlemagne, ascribed to the Emperor Heraclius, who, being the principal personage, is represented, like Godfrey of Boulogne, carrying the cross into Jerusalem, and making himself master of the holy sepulchre, an infinite number of years having passed between the one and the other? Or, when a comedy is founded upon fiction, to see scraps of real history introduced, and facts misrepresented both with regard to persons and times, not with any ingenuity of contrivance, but with the most manifest and inexcusable errors and stupidity; and what is worst of all, there is a set of ignorant pretenders who call this the perfection of writing, and that every attempt to succeed by a contrary method is no other than a wild-goose chase.

The bow cannot remain always bent; and relaxation, both of body and mind, is indispensable to all.

Can you deny what is in everybody's mouth, when a person is in the dumps? It is always then said, "I know not what such a one ails--he neither eats, nor drinks, nor sleeps, nor answers to the purpose, like other men--surely he is enchanted." Wherefore, it is clear that such, and such only, are enchanted who neither eat, nor drink, nor sleep, and not they who eat and drink when they can get it, and answer properly to all that is asked them.

The poor man is unable to exercise the virtue of liberality; and the gratitude which consists only in inclination is a dead thing, even as faith without works is dead. I shall, therefore, rejoice when fortune presents me with an opportunity of exalting myself, that I may show my heart in conferring benefits on my friends, especially on poor Sancho Panza here, my squire, who is one of the best men in the world; and I would fain bestow on him an earldom, as I have long since promised; although I am somewhat in doubt of his ability in the government of his estate.

Sancho, overhearing his master's last words, said: "Take you the trouble, Signor Don Quixote, to procure me that same earldom, which your worship has so often promised, and I have been so long waiting for, and you shall see that I shall not want ability to govern it. But even if I should, there are people, I have heard say, who farm these lordships; and paying the owners so much a year, take upon themselves the government of the whole, while his lordship lolls at his ease, enjoying his estate, without concerning himself any further about it. Just so will I do, and give myself no more trouble than needs mast, but enjoy myself like any duke, and let the world rub."

"This, brother Sancho," said the canon, "may be done, as far as regards the management of your revenue; but the administration of justice must be attended to by the lord himself, and requires capacity, judgment, and, above all, an upright intention, without which nothing prospers; for Heaven assists the good intent of the simple, and disappoints the evil designs of the cunning."

"I do not understand these philosophies," answered Sancho; "all that I know is, that I wish I may as surely have the earldom as I should know how to govern it; for I have as large a soul as another, and as large a body as the best of them; and I should be as much king of my own dominion as any other king; would do what I pleased; and, doing what I pleased, I should have my will; and having my will, I should be contented; and, being content, there is no more to be desired; and when there is no more to desire, there is an end of it."

"These are no bad philosophies, as you say, Sancho," quoth the canon; "nevertheless, there is a great deal more to be said upon the subject of earldoms."

"That may be," observed Don Quixote; "but I am guided by the numerous examples offered on this subject by knights of my own profession; who, in compensation for the loyal and signal services they had received from their squires, conferred upon them extraordinary favors, making them absolute lords of cities and islands: indeed, there was one whose services were so great that he had the presumption to accept of a kingdom. But why should I say more, when before me is the bright example of the great Amadis de Gaul, who made his squire knight of the Firm Island? Surely I may, therefore, without scruple of conscience, make an earl of Sancho Panza, who is one of the best squires that ever served knight-errant."

The mountains breed learned men, and the cottages of shepherds contain philosophers.

Upon the news of Don Quixote's arrival, Sancho Panza's wife repaired thither, and on meeting him, her first inquiry was whether the ass had come home well.

Sancho told her that he was in a better condition than his master.

"The Lord be praised," replied she, "for so great a mercy to me! But tell me, husband, what good have you got by your squireship? Have you brought a petticoat home for me, and shoes for your children?"

"I have brought you nothing of that sort, dear wife," quoth Sancho; "but I have got other things of greater consequence."

"I am very glad of that," answered the wife, "pray show me your things of greater consequence, friend; for I would fain see them, to gladden my heart, which has been so sad, all the long time you have been away."

"You shall see them at home, wife," quoth Sancho, "and be satisfied at present; for if it please God that we make another sally in quest of adventures, you will soon see me an earl or governor of an island, and no common one either, but one of the best that is to be had."

"Grant Heaven it may be so, husband," quoth the wife, "for we have need enough of it. But pray tell me what you mean by islands; for I do not understand you."

"Honey is not for the mouth of an ass," answered Sancho: "in good time, wife, you shall see, yea, and admire to hear yourself styled ladyship by all your vassals."

"What do you mean, Sancho, by ladyship, islands, and vassals?" answered Teresa Panza; for that was Sancho's wife's name, though they were not of kin, but because it is the custom in La Mancha for the wife to take the husband's name.

"Be not in so much haste, Teresa, to know all this," said Sancho; "let it suffice that I tell you the truth, and sew up your mouth. But for the present know that there is nothing in the world so pleasant to an honest man, as to be squire to a knight-errant, and seeker of adventures. It is true indeed, most of them are not so much to a man's mind as he could wish; for ninety-nine of a hundred one meets with fall out cross and unlucky. This I know by experience; for I have sometimes come off tossed in a blanket, and sometimes well cudgelled. Yet, for all that, it is a fine thing to be in expectation of accidents, traversing mountains, searching woods, marching over rocks, visiting castles, lodging in inns, all at discretion, and the devil a farthing to pay."

Fame has preserved in the memoirs of La Mancha, that Don Quixote, the third time he sallied from home, went to Saragossa, where he was present at a famous tournament in that city, and that there befell him things worthy of his valor and good understanding. Nor would the chronicler have learned any thing concerning his death had he not fortunately become acquainted with an aged physician, who had in his custody a leaden box, found, as he said, under the ruins of an ancient hermitage then rebuilding: in which box was found a manuscript of parchment written in Gothic characters, but in Castilian verse, containing many of his exploits, and giving an account of the beauty of Dulcinea del Toboso, the figure of Rozinante, the fidelity of Sancho Panza, and the burial of Don Quixote himself, with several epitaphs and eulogies on his life and manners. All that could be read, and perfectly made out, were those inserted here by the faithful author of this strange and never-before-seen history; which author desires no other reward from those who shall read it, in recompense of the vast pains it has cost him to inquire into and search all the archives of La Mancha to bring it to light, but that they would afford him the same credit that ingenious people give to books of knight-errantry, which are so well received in the world; and herewith he will reckon himself well paid, and will rest satisfied; and will moreover be encouraged to seek and find out others, if not as true, at least of as much invention and entertainment. The first words, written in the parchment which was found in the leaden box, were these:--

THE ACADEMICIANS OF ARGAMASILLA, A TOWN OF LA MANCHA, ON THE LIFE AND DEATH OF THE VALOROUS DON QUIXOTE DE LA MANCHA, HOC SCRIPSERUNT.

Monicongo, Academician of Argamasilla, on the Sepulture of Don Quixote.

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