The Works of Edgar Allan Poe: Contents and Index 57 – Poe · Verses Across
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The Works of Edgar Allan Poe: Contents and Index 57Chapter 25 (part 15)
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Literature · Short Stories
The Works of Edgar Allan Poe: Contents and Index 57
Chapter 25 (part 15)
PoeEnglish
And it was the nixt mornin’, sure, jist as I was making up me mind whither it wouldn’t be the purlite thing to sind a bit o’ writin’ to the widdy by way of a love-litter, when up com’d the delivery servant wid an illigant card, and he tould me that the name on it (for I niver could rade the copperplate printin’ on account of being lift handed) was all about Mounseer, the Count, A Goose, Look-aisy, Maiter-di-dauns, and that the houl of the divilish lingo was the spalpeeny long name of the little ould furrener Frinchman as lived over the way.
And jist wid that in cum’d the little willian himself, and then he made me a broth of a bow, and thin he said he had ounly taken the liberty of doing me the honor of the giving me a call, and thin he went on to palaver at a great rate, and divil the bit did I comprehind what he wud be afther the tilling me at all at all, excipting and saving that he said “pully wou, woolly wou,” and tould me, among a bushel o’ lies, bad luck to him, that he was mad for the love o’ my widdy Misthress Tracle, and that my widdy Mrs. Tracle had a puncheon for him.
At the hearin’ of this, ye may swear, though, I was as mad as a grasshopper, but I remimbered that I was Sir Pathrick O’Grandison, Barronitt, and that it wasn’t althegither gentaal to lit the anger git the upper hand o’ the purliteness, so I made light o’ the matter and kipt dark, and got quite sociable wid the little chap, and afther a while what did he do but ask me to go wid him to the widdy’s, saying he wud give me the feshionable inthroduction to her leddyship.
“Is it there ye are?” said I thin to mesilf, “and it’s thrue for you, Pathrick, that ye’re the fortunittest mortal in life. We’ll soon see now whither it’s your swate silf, or whither it’s little Mounseer Maiter-di-dauns, that Misthress Tracle is head and ears in the love wid.”
Wid that we wint aff to the widdy’s, next door, and ye may well say it was an illigant place; so it was. There was a carpet all over the floor, and in one corner there was a forty-pinny and a Jew’s harp and the divil knows what ilse, and in another corner was a sofy, the beautifullest thing in all natur, and sitting on the sofy, sure enough, there was the swate little angel, Misthress Tracle.
“The tip o’ the mornin’ to ye,” says I, “Mrs. Tracle,” and thin I made sich an illigant obaysance that it wud ha quite althegither bewildered the brain o’ ye.
“Wully woo, pully woo, plump in the mud,” says the little furrenner Frinchman, “and sure Mrs. Tracle,” says he, that he did, “isn’t this gintleman here jist his reverence Sir Pathrick O’Grandison, Barronitt, and isn’t he althegither and entirely the most particular frind and acquaintance that I have in the houl world?”
And wid that the widdy, she gits up from the sofy, and makes the swatest curthchy nor iver was seen; and thin down she sits like an angel; and thin, by the powers, it was that little spalpeen Mounseer Maiter-di-dauns that plumped his silf right down by the right side of her. Och hon! I ixpicted the two eyes o’ me wud ha cum’d out of my head on the spot, I was so dispirate mad! Howiver, “Bait who!” says I, after awhile. “Is it there ye are, Mounseer Maiter-di-dauns?” and so down I plumped on the lift side of her leddyship, to be aven with the willain. Botheration! it wud ha done your heart good to percave the illigant double wink that I gived her jist thin right in the face with both eyes.
But the little ould Frinchman he niver beginned to suspict me at all at all, and disperate hard it was he made the love to her leddyship. “Woully wou,” says he, “Pully wou,” says he, “Plump in the mud,” says he.
“That’s all to no use, Mounseer Frog, mavourneen,” thinks I; and I talked as hard and as fast as I could all the while, and throth it was mesilf jist that divarted her leddyship complately and intirely, by rason of the illigant conversation that I kipt up wid her all about the dear bogs of Connaught. And by and by she gived me such a swate smile, from one ind of her mouth to the ither, that it made me as bould as a pig, and I jist took hould of the ind of her little finger in the most dilikittest manner in natur, looking at her all the while out o’ the whites of my eyes.
And then ounly percave the cuteness of the swate angel, for no sooner did she obsarve that I was afther the squazing of her flipper, than she up wid it in a jiffy, and put it away behind her back, jist as much as to say, “Now thin, Sir Pathrick O’Grandison, there’s a bitther chance for ye, mavourneen, for it’s not altogether the gentaal thing to be afther the squazing of my flipper right full in the sight of that little furrenner Frinchman, Mounseer Maiter-di-dauns.”
Wid that I giv’d her a big wink jist to say, “lit Sir Pathrick alone for the likes o’ them thricks,” and thin I wint aisy to work, and you’d have died wid the divarsion to behould how cliverly I slipped my right arm betwane the back o’ the sofy, and the back of her leddyship, and there, sure enough, I found a swate little flipper all a waiting to say, “the tip o’ the mornin’ to ye, Sir Pathrick O’Grandison, Barronitt.” And wasn’t it mesilf, sure, that jist giv’d it the laste little bit of a squaze in the world, all in the way of a commincement, and not to be too rough wid her leddyship? and och, botheration, wasn’t it the gentaalest and dilikittest of all the little squazes that I got in return? “Blood and thunder, Sir Pathrick, mavourneen,” thinks I to mesilf, “fait it’s jist the mother’s son of you, and nobody else at all at all, that’s the handsomest and the fortunittest young bog-throtter that ever cum’d out of Connaught!” And with that I givd the flipper a big squaze, and a big squaze it was, by the powers, that her leddyship giv’d to me back. But it would ha split the seven sides of you wid the laffin’ to behould, jist then all at once, the consated behavior of Mounseer Maiter-di-dauns. The likes o’ sich a jabbering, and a smirking, and a parley-wouing as he begin’d wid her leddyship, niver was known before upon arth; and divil may burn me if it wasn’t me own very two peepers that cotch’d him tipping her the wink out of one eye. Och, hon! if it wasn’t mesilf thin that was mad as a Kilkenny cat I shud like to be tould who it was!
“Let me infarm you, Mounseer Maiter-di-dauns,” said I, as purlite as iver ye seed, “that it’s not the gintaal thing at all at all, and not for the likes o’ you inny how, to be afther the oggling and a-goggling at her leddyship in that fashion,” and jist wid that such another squaze as it was I giv’d her flipper, all as much as to say, “isn’t it Sir Pathrick now, my jewel, that’ll be able to the protectin’ o’ you, my darlint?” and then there cum’d another squaze back, all by way of the answer. “Thrue for you, Sir Pathrick,” it said as plain as iver a squaze said in the world, “Thrue for you, Sir Pathrick, mavourneen, and it’s a proper nate gintleman ye are—that’s God’s truth,” and with that she opened her two beautiful peepers till I belaved they wud ha’ cum’d out of her hid althegither and intirely, and she looked first as mad as a cat at Mounseer Frog, and thin as smiling as all out o’ doors at mesilf.
“Thin,” says he, the willian, “Och hon! and a wolly-wou, pully-wou,” and then wid that he shoved up his two shoulders till the divil the bit of his hid was to be diskivered, and then he let down the two corners of his purraty-trap, and thin not a haporth more of the satisfaction could I git out o’ the spalpeen.
Belave me, my jewel, it was Sir Pathrick that was unreasonable mad thin, and the more by token that the Frinchman kipt an wid his winking at the widdy; and the widdy she kept an wid the squazing of my flipper, as much as to say, “At him again, Sir Pathrick O’Grandison, mavourneen:” so I just ripped out wid a big oath, and says I:
“Ye little spalpeeny frog of a bog-throtting son of a bloody noun!”—and jist thin what d’ye think it was that her leddyship did? Troth she jumped up from the sofy as if she was bit, and made off through the door, while I turned my head round afther her, in a complate bewilderment and botheration, and followed her wid me two peepers. You percave I had a reason of my own for knowing that she couldn’t git down the stares althegither and intirely; for I knew very well that I had hould of her hand, for the divil the bit had I iver lit it go. And says I:
“Isn’t it the laste little bit of a mistake in the world that ye’ve been afther the making, yer leddyship? Come back now, that’s a darlint, and I’ll give ye yur flipper.” But aff she wint down the stairs like a shot, and thin I turned round to the little Frinch furrenner. Och hon! if it wasn’t his spalpeeny little paw that I had hould of in my own—why thin—thin it wasn’t—that’s all.
And maybe it wasn’t mesilf that jist died then outright wid the laffin’, to behold the little chap when he found out that it wasn’t the widdy at all at all that he had had hould of all the time, but only Sir Pathrick O’Grandison. The ould divil himself niver behild sich a long face as he pet an! As for Sir Pathrick O’Grandison, Barronitt, it wasn’t for the likes of his riverence to be afther the minding of a thrifle of a mistake. Ye may jist say, though (for it’s God’s thruth), that afore I left hould of the flipper of the spalpeen (which was not till afther her leddyship’s futman had kicked us both down the stairs), I giv’d it such a nate little broth of a squaze as made it all up into raspberry jam.
And that’s jist the thruth of the rason why he wears his lift hand in a sling.
BON-BON.
Quand un bon vin meuble mon estomac,
Je suis plus savant que Balzac—
Plus sage que Pibrac;
Mon bras seul faisant l’attaque
De la nation Cossaque,
La mettroit au sac;
De Charon je passerois le lac,
En dormant dans son bac;
J’irois au fier Eac,
Sans que mon coeur fit tic ni tac,
Présenter du tabac.
—French Vaudeville
That Pierre Bon-Bon was a restaurateur of uncommon qualifications, no man who, during the reign of——, frequented the little Câfé in the cul-de-sac Le Febre at Rouen, will, I imagine, feel himself at liberty to dispute. That Pierre Bon-Bon was, in an equal degree, skilled in the philosophy of that period is, I presume, still more especially undeniable. His patés à la fois were beyond doubt immaculate; but what pen can do justice to his essays sur la Nature—his thoughts sur l’Ame—his observations sur l’Esprit? If his omelettes—if his fricandeaux were inestimable, what littérateur of that day would not have given twice as much for an “Idée de Bon-Bon” as for all the trash of “Idées” of all the rest of the savants? Bon-Bon had ransacked libraries which no other man had ransacked—had more than any other would have entertained a notion of reading—had understood more than any other would have conceived the possibility of understanding; and although, while he flourished, there were not wanting some authors at Rouen to assert “that his dicta evinced neither the purity of the Academy, nor the depth of the Lyceum”—although, mark me, his doctrines were by no means very generally comprehended, still it did not follow that they were difficult of comprehension. It was, I think, on account of their self-evidency that many persons were led to consider them abstruse. It is to Bon-Bon—but let this go no farther—it is to Bon-Bon that Kant himself is mainly indebted for his metaphysics. The former was indeed not a Platonist, nor strictly speaking an Aristotelian—nor did he, like the modern Leibnitz, waste those precious hours which might be employed in the invention of a fricasée or, facili gradú, the analysis of a sensation, in frivolous attempts at reconciling the obstinate oils and waters of ethical discussion. Not at all. Bon-Bon was Ionic—Bon-Bon was equally Italic. He reasoned à priori—He reasoned also à posteriori. His ideas were innate—or otherwise. He believed in George of Trebizonde—He believed in Bossarion [Bessarion]. Bon-Bon was emphatically a—Bon-Bonist.
I have spoken of the philosopher in his capacity of restaurateur. I would not, however, have any friend of mine imagine that, in fulfilling his hereditary duties in that line, our hero wanted a proper estimation of their dignity and importance. Far from it. It was impossible to say in which branch of his profession he took the greater pride. In his opinion the powers of the intellect held intimate connection with the capabilities of the stomach. I am not sure, indeed, that he greatly disagreed with the Chinese, who held that the soul lies in the abdomen. The Greeks at all events were right, he thought, who employed the same words for the mind and the diaphragm. (*1) By this I do not mean to insinuate a charge of gluttony, or indeed any other serious charge to the prejudice of the metaphysician. If Pierre Bon-Bon had his failings—and what great man has not a thousand?—if Pierre Bon-Bon, I say, had his failings, they were failings of very little importance—faults indeed which, in other tempers, have often been looked upon rather in the light of virtues. As regards one of these foibles, I should not even have mentioned it in this history but for the remarkable prominency—the extreme alto relievo—in which it jutted out from the plane of his general disposition. He could never let slip an opportunity of making a bargain.
{*1} MD
Not that he was avaricious—no. It was by no means necessary to the satisfaction of the philosopher, that the bargain should be to his own proper advantage. Provided a trade could be effected—a trade of any kind, upon any terms, or under any circumstances—a triumphant smile was seen for many days thereafter to enlighten his countenance, and a knowing wink of the eye to give evidence of his sagacity.
At any epoch it would not be very wonderful if a humor so peculiar as the one I have just mentioned, should elicit attention and remark. At the epoch of our narrative, had this peculiarity not attracted observation, there would have been room for wonder indeed. It was soon reported that, upon all occasions of the kind, the smile of Bon-Bon was wont to differ widely from the downright grin with which he would laugh at his own jokes, or welcome an acquaintance. Hints were thrown out of an exciting nature; stories were told of perilous bargains made in a hurry and repented of at leisure; and instances were adduced of unaccountable capacities, vague longings, and unnatural inclinations implanted by the author of all evil for wise purposes of his own.
The philosopher had other weaknesses—but they are scarcely worthy our serious examination. For example, there are few men of extraordinary profundity who are found wanting in an inclination for the bottle. Whether this inclination be an exciting cause, or rather a valid proof of such profundity, it is a nice thing to say. Bon-Bon, as far as I can learn, did not think the subject adapted to minute investigation;—nor do I. Yet in the indulgence of a propensity so truly classical, it is not to be supposed that the restaurateur would lose sight of that intuitive discrimination which was wont to characterize, at one and the same time, his essais and his omelettes. In his seclusions the Vin de Bourgogne had its allotted hour, and there were appropriate moments for the Cotes du Rhone. With him Sauterne was to Medoc what Catullus was to Homer. He would sport with a syllogism in sipping St. Peray, but unravel an argument over Clos de Vougeot, and upset a theory in a torrent of Chambertin. Well had it been if the same quick sense of propriety had attended him in the peddling propensity to which I have formerly alluded—but this was by no means the case. Indeed to say the truth, that trait of mind in the philosophic Bon-Bon did begin at length to assume a character of strange intensity and mysticism, and appeared deeply tinctured with the diablerie of his favorite German studies.
To enter the little café in the cul-de-sac Le Febre was, at the period of our tale, to enter the sanctum of a man of genius. Bon-Bon was a man of genius. There was not a sous-cusinier in Rouen, who could not have told you that Bon-Bon was a man of genius. His very cat knew it, and forebore to whisk her tail in the presence of the man of genius. His large water-dog was acquainted with the fact, and upon the approach of his master, betrayed his sense of inferiority by a sanctity of deportment, a debasement of the ears, and a dropping of the lower jaw not altogether unworthy of a dog. It is, however, true that much of this habitual respect might have been attributed to the personal appearance of the metaphysician. A distinguished exterior will, I am constrained to say, have its way even with a beast; and I am willing to allow much in the outward man of the restaurateur calculated to impress the imagination of the quadruped. There is a peculiar majesty about the atmosphere of the little great—if I may be permitted so equivocal an expression—which mere physical bulk alone will be found at all times inefficient in creating. If, however, Bon-Bon was barely three feet in height, and if his head was diminutively small, still it was impossible to behold the rotundity of his stomach without a sense of magnificence nearly bordering upon the sublime. In its size both dogs and men must have seen a type of his acquirements—in its immensity a fitting habitation for his immortal soul.
I might here—if it so pleased me—dilate upon the matter of habiliment, and other mere circumstances of the external metaphysician. I might hint that the hair of our hero was worn short, combed smoothly over his forehead, and surmounted by a conical-shaped white flannel cap and tassels—that his pea-green jerkin was not after the fashion of those worn by the common class of restaurateurs at that day—that the sleeves were something fuller than the reigning costume permitted—that the cuffs were turned up, not as usual in that barbarous period, with cloth of the same quality and color as the garment, but faced in a more fanciful manner with the particolored velvet of Genoa—that his slippers were of a bright purple, curiously filigreed, and might have been manufactured in Japan, but for the exquisite pointing of the toes, and the brilliant tints of the binding and embroidery—that his breeches were of the yellow satin-like material called aimable—that his sky-blue cloak, resembling in form a dressing-wrapper, and richly bestudded all over with crimson devices, floated cavalierly upon his shoulders like a mist of the morning—and that his tout ensemble gave rise to the remarkable words of Benevenuta, the Improvisatrice of Florence, “that it was difficult to say whether Pierre Bon-Bon was indeed a bird of Paradise, or rather a very Paradise of perfection.” I might, I say, expatiate upon all these points if I pleased,—but I forbear, merely personal details may be left to historical novelists,—they are beneath the moral dignity of matter-of-fact.
I have said that “to enter the café in the cul-de-sac Le Febre was to enter the sanctum of a man of genius”—but then it was only the man of genius who could duly estimate the merits of the sanctum. A sign, consisting of a vast folio, swung before the entrance. On one side of the volume was painted a bottle; on the reverse a paté. On the back were visible in large letters Œuvres de Bon-Bon. Thus was delicately shadowed forth the two-fold occupation of the proprietor.
Upon stepping over the threshold, the whole interior of the building presented itself to view. A long, low-pitched room, of antique construction, was indeed all the accommodation afforded by the café. In a corner of the apartment stood the bed of the metaphysician. An army of curtains, together with a canopy à la Grècque, gave it an air at once classic and comfortable. In the corner diagonary opposite, appeared, in direct family communion, the properties of the kitchen and the bibliotheque. A dish of polemics stood peacefully upon the dresser. Here lay an ovenful of the latest ethics—there a kettle of dudecimo mélanges. Volumes of German morality were hand and glove with the gridiron—a toasting-fork might be discovered by the side of Eusebius—Plato reclined at his ease in the frying-pan—and contemporary manuscripts were filed away upon the spit.
In other respects the Café de Bon-Bon might be said to differ little from the usual restaurants of the period. A fireplace yawned opposite the door. On the right of the fireplace an open cupboard displayed a formidable array of labelled bottles.
It was here, about twelve o’clock one night during the severe winter of ——, that Pierre Bon-Bon, after having listened to the comments of his neighbours upon his singular propensity—that Pierre Bon-Bon, I say, having turned them all out of his house, locked the door upon them with an oath, and betook himself in no very pacific mood to the comforts of a leather-bottomed arm-chair, and a fire of blazing fagots.
It was one of those terrific nights which are only met with once or twice during a century. It snowed fiercely, and the house tottered to its centre with the floods of wind that, rushing through the crannies in the wall, and pouring impetuously down the chimney, shook awfully the curtains of the philosopher’s bed, and disorganized the economy of his pate-pans and papers. The huge folio sign that swung without, exposed to the fury of the tempest, creaked ominously, and gave out a moaning sound from its stanchions of solid oak.
It was in no placid temper, I say, that the metaphysician drew up his chair to its customary station by the hearth. Many circumstances of a perplexing nature had occurred during the day, to disturb the serenity of his meditations. In attempting des oeufs à la Princesse, he had unfortunately perpetrated an omelette à la Reine; the discovery of a principle in ethics had been frustrated by the overturning of a stew; and last, not least, he had been thwarted in one of those admirable bargains which he at all times took such especial delight in bringing to a successful termination. But in the chafing of his mind at these unaccountable vicissitudes, there did not fail to be mingled some degree of that nervous anxiety which the fury of a boisterous night is so well calculated to produce. Whistling to his more immediate vicinity the large black water-dog we have spoken of before, and settling himself uneasily in his chair, he could not help casting a wary and unquiet eye toward those distant recesses of the apartment whose inexorable shadows not even the red firelight itself could more than partially succeed in overcoming. Having completed a scrutiny whose exact purpose was perhaps unintelligible to himself, he drew close to his seat a small table covered with books and papers, and soon became absorbed in the task of retouching a voluminous manuscript, intended for publication on the morrow.
He had been thus occupied for some minutes when “I am in no hurry, Monsieur Bon-Bon,” suddenly whispered a whining voice in the apartment.
“The devil!” ejaculated our hero, starting to his feet, overturning the table at his side, and staring around him in astonishment.
“Very true,” calmly replied the voice.
“Very true!—what is very true?—how came you here?” vociferated the metaphysician, as his eye fell upon something which lay stretched at full length upon the bed.
“I was saying,” said the intruder, without attending to the interrogatives,—“I was saying that I am not at all pushed for time—that the business upon which I took the liberty of calling, is of no pressing importance—in short, that I can very well wait until you have finished your Exposition.”
“My Exposition!—there now!—how do you know?—how came you to understand that I was writing an Exposition?—good God!”
“Hush!” replied the figure, in a shrill undertone; and, arising quickly from the bed, he made a single step toward our hero, while an iron lamp that depended over-head swung convulsively back from his approach.
The philosopher’s amazement did not prevent a narrow scrutiny of the stranger’s dress and appearance. The outlines of his figure, exceedingly lean, but much above the common height, were rendered minutely distinct, by means of a faded suit of black cloth which fitted tight to the skin, but was otherwise cut very much in the style of a century ago. These garments had evidently been intended for a much shorter person than their present owner. His ankles and wrists were left naked for several inches. In his shoes, however, a pair of very brilliant buckles gave the lie to the extreme poverty implied by the other portions of his dress. His head was bare, and entirely bald, with the exception of a hinder part, from which depended a queue of considerable length. A pair of green spectacles, with side glasses, protected his eyes from the influence of the light, and at the same time prevented our hero from ascertaining either their color or their conformation. About the entire person there was no evidence of a shirt, but a white cravat, of filthy appearance, was tied with extreme precision around the throat and the ends hanging down formally side by side gave (although I dare say unintentionally) the idea of an ecclesiastic. Indeed, many other points both in his appearance and demeanor might have very well sustained a conception of that nature. Over his left ear, he carried, after the fashion of a modern clerk, an instrument resembling the stylus of the ancients. In a breast-pocket of his coat appeared conspicuously a small black volume fastened with clasps of steel. This book, whether accidentally or not, was so turned outwardly from the person as to discover the words “Rituel Catholique” in white letters upon the back. His entire physiognomy was interestingly saturnine—even cadaverously pale. The forehead was lofty, and deeply furrowed with the ridges of contemplation. The corners of the mouth were drawn down into an expression of the most submissive humility. There was also a clasping of the hands, as he stepped toward our hero—a deep sigh—and altogether a look of such utter sanctity as could not have failed to be unequivocally preposessing. Every shadow of anger faded from the countenance of the metaphysician, as, having completed a satisfactory survey of his visitor’s person, he shook him cordially by the hand, and conducted him to a seat.
There would however be a radical error in attributing this instantaneous transition of feeling in the philosopher, to any one of those causes which might naturally be supposed to have had an influence. Indeed, Pierre Bon-Bon, from what I have been able to understand of his disposition, was of all men the least likely to be imposed upon by any speciousness of exterior deportment. It was impossible that so accurate an observer of men and things should have failed to discover, upon the moment, the real character of the personage who had thus intruded upon his hospitality. To say no more, the conformation of his visitor’s feet was sufficiently remarkable—he maintained lightly upon his head an inordinately tall hat—there was a tremulous swelling about the hinder part of his breeches—and the vibration of his coat tail was a palpable fact. Judge, then, with what feelings of satisfaction our hero found himself thrown thus at once into the society of a person for whom he had at all times entertained the most unqualified respect. He was, however, too much of the diplomatist to let escape him any intimation of his suspicions in regard to the true state of affairs. It was not his cue to appear at all conscious of the high honor he thus unexpectedly enjoyed; but, by leading his guest into the conversation, to elicit some important ethical ideas, which might, in obtaining a place in his contemplated publication, enlighten the human race, and at the same time immortalize himself—ideas which, I should have added, his visitor’s great age, and well-known proficiency in the science of morals, might very well have enabled him to afford.
Actuated by these enlightened views, our hero bade the gentleman sit down, while he himself took occasion to throw some fagots upon the fire, and place upon the now re-established table some bottles of Mousseux. Having quickly completed these operations, he drew his chair vis-à-vis to his companion’s, and waited until the latter should open the conversation. But plans even the most skilfully matured are often thwarted in the outset of their application—and the restaurateur found himself nonplussed by the very first words of his visitor’s speech.
“I see you know me, Bon-Bon,” said he; “ha! ha! ha!—he! he! he!—hi! hi! hi!—ho! ho! ho!—hu! hu! hu!”—and the devil, dropping at once the sanctity of his demeanor, opened to its fullest extent a mouth from ear to ear, so as to display a set of jagged and fang-like teeth, and, throwing back his head, laughed long, loudly, wickedly, and uproariously, while the black dog, crouching down upon his haunches, joined lustily in the chorus, and the tabby cat, flying off at a tangent, stood up on end, and shrieked in the farthest corner of the apartment.
Not so the philosopher; he was too much a man of the world either to laugh like the dog, or by shrieks to betray the indecorous trepidation of the cat. It must be confessed, he felt a little astonishment to see the white letters which formed the words “Rituel Catholique” on the book in his guest’s pocket, momently changing both their color and their import, and in a few seconds, in place of the original title the words Régitre des Condamnes blazed forth in characters of red. This startling circumstance, when Bon-Bon replied to his visitor’s remark, imparted to his manner an air of embarrassment which probably might, not otherwise have been observed.
“Why sir,” said the philosopher, “why sir, to speak sincerely—I believe you are—upon my word—the d——dest—that is to say, I think—I imagine—I have some faint—some very faint idea—of the remarkable honor—”
“Oh!—ah!—yes!—very well!” interrupted his Majesty; “say no more—I see how it is.” And hereupon, taking off his green spectacles, he wiped the glasses carefully with the sleeve of his coat, and deposited them in his pocket.
If Bon-Bon had been astonished at the incident of the book, his amazement was now much increased by the spectacle which here presented itself to view. In raising his eyes, with a strong feeling of curiosity to ascertain the color of his guest’s, he found them by no means black, as he had anticipated—nor gray, as might have been imagined—nor yet hazel nor blue—nor indeed yellow nor red—nor purple—nor white—nor green—nor any other color in the heavens above, or in the earth beneath, or in the waters under the earth. In short, Pierre Bon-Bon not only saw plainly that his Majesty had no eyes whatsoever, but could discover no indications of their having existed at any previous period—for the space where eyes should naturally have been was, I am constrained to say, simply a dead level of flesh.
It was not in the nature of the metaphysician to forbear making some inquiry into the sources of so strange a phenomenon, and the reply of his Majesty was at once prompt, dignified, and satisfactory.
“Eyes! my dear Bon-Bon—eyes! did you say?—oh!—ah!—I perceive! The ridiculous prints, eh, which are in, circulation, have given you a false idea of my personal appearance? Eyes!—true. Eyes, Pierre Bon-Bon, are very well in their proper place—that, you would say, is the head?—right—the head of a worm. To you, likewise, these optics are indispensable—yet I will convince you that my vision is more penetrating than your own. There is a cat I see in the corner—a pretty cat—look at her—observe her well. Now, Bon-Bon, do you behold the thoughts—the thoughts, I say,—the ideas—the reflections—which are being engendered in her pericranium? There it is, now—you do not! She is thinking we admire the length of her tail and the profundity of her mind. She has just concluded that I am the most distinguished of ecclesiastics, and that you are the most superficial of metaphysicians. Thus you see I am not altogether blind; but to one of my profession, the eyes you speak of would be merely an incumbrance, liable at any time to be put out by a toasting-iron, or a pitchfork. To you, I allow, these optical affairs are indispensable. Endeavor, Bon-Bon, to use them well;—my vision is the soul.”
Hereupon the guest helped himself to the wine upon the table, and pouring out a bumper for Bon-Bon, requested him to drink it without scruple, and make himself perfectly at home.
“A clever book that of yours, Pierre,” resumed his Majesty, tapping our friend knowingly upon the shoulder, as the latter put down his glass after a thorough compliance with his visitor’s injunction. “A clever book that of yours, upon my honor. It’s a work after my own heart. Your arrangement of the matter, I think, however, might be improved, and many of your notions remind me of Aristotle. That philosopher was one of my most intimate acquaintances. I liked him as much for his terrible ill temper, as for his happy knack at making a blunder. There is only one solid truth in all that he has written, and for that I gave him the hint out of pure compassion for his absurdity. I suppose, Pierre Bon-Bon, you very well know to what divine moral truth I am alluding?”
“Cannot say that I—”
“Indeed!—why it was I who told Aristotle that by sneezing, men expelled superfluous ideas through the proboscis.”
“Which is—hiccup!—undoubtedly the case,” said the metaphysician, while he poured out for himself another bumper of Mousseux, and offered his snuff-box to the fingers of his visitor.
“There was Plato, too,” continued his Majesty, modestly declining the snuff-box and the compliment it implied—“there was Plato, too, for whom I, at one time, felt all the affection of a friend. You knew Plato, Bon-Bon?—ah, no, I beg a thousand pardons. He met me at Athens, one day, in the Parthenon, and told me he was distressed for an idea. I bade him write, down that δ υοῦς εστιν αυλος. He said that he would do so, and went home, while I stepped over to the pyramids. But my conscience smote me for having uttered a truth, even to aid a friend, and hastening back to Athens, I arrived behind the philosopher’s chair as he was inditing the ‘αυλος.’
“Giving the lambda a fillip with my finger, I turned it upside down. So the sentence now read ‘δ υοῦς εστιν αυγος’, and is, you perceive, the fundamental doctrines in his metaphysics.”
“Were you ever at Rome?” asked the restaurateur, as he finished his second bottle of Mousseux, and drew from the closet a larger supply of Chambertin.
“But once, Monsieur Bon-Bon, but once. There was a time,” said the devil, as if reciting some passage from a book—“there was a time when occurred an anarchy of five years, during which the republic, bereft of all its officers, had no magistracy besides the tribunes of the people, and these were not legally vested with any degree of executive power—at that time, Monsieur Bon-Bon—at that time only I was in Rome, and I have no earthly acquaintance, consequently, with any of its philosophy.” (*2)
{*2} Ils ecrivaient sur la Philosophie (Cicero, Lucretius, Seneca) mais c’etait la Philosophie Grecque.—Condorcet.
“What do you think of—what do you think of—hiccup!—Epicurus?”
“What do I think of whom?” said the devil, in astonishment, “you cannot surely mean to find any fault with Epicurus! What do I think of Epicurus! Do you mean me, sir?—I am Epicurus! I am the same philosopher who wrote each of the three hundred treatises commemorated by Diogenes Laertes.”
“That’s a lie!” said the metaphysician, for the wine had gotten a little into his head.
“Very well!—very well, sir!—very well, indeed, sir!” said his Majesty, apparently much flattered.
“That’s a lie!” repeated the restaurateur, dogmatically; “that’s a—hiccup!—a lie!”
“Well, well, have it your own way!” said the devil, pacifically, and Bon-Bon, having beaten his Majesty at argument, thought it his duty to conclude a second bottle of Chambertin.
“As I was saying,” resumed the visitor—“as I was observing a little while ago, there are some very outré notions in that book of yours Monsieur Bon-Bon. What, for instance, do you mean by all that humbug about the soul? Pray, sir, what is the soul?”
“The—hiccup!—soul,” replied the metaphysician, referring to his MS., “is undoubtedly—”
“No, sir!”
“Indubitably—”
“No, sir!”
“Indisputably—”
“No, sir!”
“Evidently—”
“No, sir!”
“Incontrovertibly—”
“No, sir!”
“Hiccup!—”
“No, sir!”
“And beyond all question, a—”
“No sir, the soul is no such thing!” (Here the philosopher, looking daggers, took occasion to make an end, upon the spot, of his third bottle of Chambertin.)
“Then—hic-cup!—pray, sir—what—what is it?”
“That is neither here nor there, Monsieur Bon-Bon,” replied his Majesty, musingly. “I have tasted—that is to say, I have known some very bad souls, and some too—pretty good ones.” Here he smacked his lips, and, having unconsciously let fall his hand upon the volume in his pocket, was seized with a violent fit of sneezing.
He continued.
“There was the soul of Cratinus—passable: Aristophanes—racy: Plato—exquisite—not your Plato, but Plato the comic poet; your Plato would have turned the stomach of Cerberus—faugh! Then let me see! there were Naevius, and Andronicus, and Plautus, and Terentius. Then there were Lucilius, and Catullus, and Naso, and Quintus Flaccus,—dear Quinty! as I called him when he sung a seculare for my amusement, while I toasted him, in pure good humor, on a fork. But they want flavor, these Romans. One fat Greek is worth a dozen of them, and besides will keep, which cannot be said of a Quirite. Let us taste your Sauterne.”
Bon-Bon had by this time made up his mind to the nil admirari and endeavored to hand down the bottles in question. He was, however, conscious of a strange sound in the room like the wagging of a tail. Of this, although extremely indecent in his Majesty, the philosopher took no notice:—simply kicking the dog, and requesting him to be quiet. The visitor continued:
“I found that Horace tasted very much like Aristotle;—you know I am fond of variety. Terentius I could not have told from Menander. Naso, to my astonishment, was Nicander in disguise. Virgilius had a strong twang of Theocritus. Martial put me much in mind of Archilochus—and Titus Livius was positively Polybius and none other.”
“Hic-cup!” here replied Bon-Bon, and his majesty proceeded:
“But if I have a penchant, Monsieur Bon-Bon—if I have a penchant, it is for a philosopher. Yet, let me tell you, sir, it is not every dev—I mean it is not every gentleman who knows how to choose a philosopher. Long ones are not good; and the best, if not carefully shelled, are apt to be a little rancid on account of the gall!”
“Shelled!”
“I mean taken out of the carcass.”
“What do you think of a—hic-cup!—physician?”
“Don’t mention them!—ugh! ugh! ugh!” (Here his Majesty retched violently.) “I never tasted but one—that rascal Hippocrates!—smelt of asafoetida—ugh! ugh! ugh!—caught a wretched cold washing him in the Styx—and after all he gave me the cholera morbus.”
“The—hiccup!—wretch!” ejaculated Bon-Bon, “the—hic-cup!—abortion of a pill-box!”—and the philosopher dropped a tear.
“After all,” continued the visitor, “after all, if a dev—if a gentleman wishes to live, he must have more talents than one or two; and with us a fat face is an evidence of diplomacy.”
“How so?”
“Why, we are sometimes exceedingly pushed for provisions. You must know that, in a climate so sultry as mine, it is frequently impossible to keep a spirit alive for more than two or three hours; and after death, unless pickled immediately (and a pickled spirit is not good), they will—smell—you understand, eh? Putrefaction is always to be apprehended when the souls are consigned to us in the usual way.”
“Hiccup!—hiccup!—good God! how do you manage?”
Here the iron lamp commenced swinging with redoubled violence, and the devil half started from his seat;—however, with a slight sigh, he recovered his composure, merely saying to our hero in a low tone: “I tell you what, Pierre Bon-Bon, we must have no more swearing.”
The host swallowed another bumper, by way of denoting thorough comprehension and acquiescence, and the visitor continued.
“Why, there are several ways of managing. The most of us starve: some put up with the pickle: for my part I purchase my spirits vivente corpore, in which case I find they keep very well.”
“But the body!—hiccup!—the body!”
“The body, the body—well, what of the body?—oh! ah! I perceive. Why, sir, the body is not at all affected by the transaction. I have made innumerable purchases of the kind in my day, and the parties never experienced any inconvenience. There were Cain and Nimrod, and Nero, and Caligula, and Dionysius, and Pisistratus, and—and a thousand others, who never knew what it was to have a soul during the latter part of their lives; yet, sir, these men adorned society. Why isn’t there A——, now, who you know as well as I? Is he not in possession of his faculties, mental and corporeal? Who writes a keener epigram? Who reasons more wittily? Who—but stay! I have his agreement in my pocket-book.”
Thus saying, he produced a red leather wallet, and took from it a number of papers. Upon some of these Bon-Bon caught a glimpse of the letters Machi—Maza—Robesp—with the words Caligula, George, Elizabeth. His Majesty selected a narrow slip of parchment, and from it read aloud the following words:
“In consideration of certain mental endowments which it is unnecessary to specify, and in further consideration of one thousand louis d’or, I being aged one year and one month, do hereby make over to the bearer of this agreement all my right, title, and appurtenance in the shadow called my soul. (Signed) A....” {*4} (Here His Majesty repeated a name which I did not feel justified in indicating more unequivocally.)
{*4} Quere-Arouet?
“A clever fellow that,” resumed he; “but like you, Monsieur Bon-Bon, he was mistaken about the soul. The soul a shadow, truly! The soul a shadow; Ha! ha! ha!—he! he! he!—hu! hu! hu! Only think of a fricasseed shadow!”
“Only think—hiccup!—of a fricasséed shadow!” exclaimed our hero, whose faculties were becoming much illuminated by the profundity of his Majesty’s discourse.
“Only think of a hiccup!—fricasséed shadow!! Now, damme!—hiccup!—humph! If I would have been such a—hiccup!—nincompoop! My soul, Mr.—humph!”
“Ragout and fricandeau—and see here, my good fellow! I’ll let you have it—hiccup!—a bargain.” Here the philosopher slapped his Majesty upon the back.
“Couldn’t think of such a thing,” said the latter calmly, at the same time rising from his seat. The metaphysician stared.
“Am supplied at present,” said his Majesty.
“Hiccup!—e-h?” said the philosopher.
“Have no funds on hand.”
“What?”
“Besides, very unhandsome in me—”
“Sir!”
“To take advantage of—”
“Hiccup!”
“Your present disgusting and ungentlemanly situation.”
Here the visitor bowed and withdrew—in what manner could not precisely be ascertained—but in a well-concerted effort to discharge a bottle at “the villain,” the slender chain was severed that depended from the ceiling, and the metaphysician prostrated by the downfall of the lamp.
SOME WORDS WITH A MUMMY.
The symposium of the preceding evening had been a little too much for my nerves. I had a wretched headache, and was desperately drowsy. Instead of going out therefore to spend the evening as I had proposed, it occurred to me that I could not do a wiser thing than just eat a mouthful of supper and go immediately to bed.
A light supper of course. I am exceedingly fond of Welsh rabbit. More than a pound at once, however, may not at all times be advisable. Still, there can be no material objection to two. And really between two and three, there is merely a single unit of difference. I ventured, perhaps, upon four. My wife will have it five;—but, clearly, she has confounded two very distinct affairs. The abstract number, five, I am willing to admit; but, concretely, it has reference to bottles of Brown Stout, without which, in the way of condiment, Welsh rabbit is to be eschewed.
Having thus concluded a frugal meal, and donned my night-cap, with the serene hope of enjoying it till noon the next day, I placed my head upon the pillow, and, through the aid of a capital conscience, fell into a profound slumber forthwith.
But when were the hopes of humanity fulfilled? I could not have completed my third snore when there came a furious ringing at the street-door bell, and then an impatient thumping at the knocker, which awakened me at once. In a minute afterward, and while I was still rubbing my eyes, my wife thrust in my face a note, from my old friend, Doctor Ponnonner. It ran thus:
“Come to me, by all means, my dear good friend, as soon as you receive this. Come and help us to rejoice. At last, by long persevering diplomacy, I have gained the assent of the Directors of the City Museum, to my examination of the Mummy—you know the one I mean. I have permission to unswathe it and open it, if desirable. A few friends only will be present—you, of course. The Mummy is now at my house, and we shall begin to unroll it at eleven to-night.
“Yours, ever,
PONNONNER.
By the time I had reached the “Ponnonner,” it struck me that I was as wide awake as a man need be. I leaped out of bed in an ecstacy, overthrowing all in my way; dressed myself with a rapidity truly marvellous; and set off, at the top of my speed, for the doctor’s.
There I found a very eager company assembled. They had been awaiting me with much impatience; the Mummy was extended upon the dining-table; and the moment I entered its examination was commenced.
It was one of a pair brought, several years previously, by Captain Arthur Sabretash, a cousin of Ponnonner’s from a tomb near Eleithias, in the Lybian mountains, a considerable distance above Thebes on the Nile. The grottoes at this point, although less magnificent than the Theban sepulchres, are of higher interest, on account of affording more numerous illustrations of the private life of the Egyptians. The chamber from which our specimen was taken, was said to be very rich in such illustrations—the walls being completely covered with fresco paintings and bas-reliefs, while statues, vases, and Mosaic work of rich patterns, indicated the vast wealth of the deceased.
The treasure had been deposited in the Museum precisely in the same condition in which Captain Sabretash had found it—that is to say, the coffin had not been disturbed. For eight years it had thus stood, subject only externally to public inspection. We had now, therefore, the complete Mummy at our disposal; and to those who are aware how very rarely the unransacked antique reaches our shores, it will be evident, at once that we had great reason to congratulate ourselves upon our good fortune.
Approaching the table, I saw on it a large box, or case, nearly seven feet long, and perhaps three feet wide, by two feet and a half deep. It was oblong—not coffin-shaped. The material was at first supposed to be the wood of the sycamore (platanus), but, upon cutting into it, we found it to be pasteboard, or, more properly, papier mache, composed of papyrus. It was thickly ornamented with paintings, representing funeral scenes, and other mournful subjects—interspersed among which, in every variety of position, were certain series of hieroglyphical characters, intended, no doubt, for the name of the departed. By good luck, Mr. Gliddon formed one of our party; and he had no difficulty in translating the letters, which were simply phonetic, and represented the word Allamistakeo.
We had some difficulty in getting this case open without injury; but having at length accomplished the task, we came to a second, coffin-shaped, and very considerably less in size than the exterior one, but resembling it precisely in every other respect. The interval between the two was filled with resin, which had, in some degree, defaced the colors of the interior box.
Upon opening this latter (which we did quite easily), we arrived at a third case, also coffin-shaped, and varying from the second one in no particular, except in that of its material, which was cedar, and still emitted the peculiar and highly aromatic odor of that wood. Between the second and the third case there was no interval—the one fitting accurately within the other.
Removing the third case, we discovered and took out the body itself. We had expected to find it, as usual, enveloped in frequent rolls, or bandages, of linen; but, in place of these, we found a sort of sheath, made of papyrus, and coated with a layer of plaster, thickly gilt and painted. The paintings represented subjects connected with the various supposed duties of the soul, and its presentation to different divinities, with numerous identical human figures, intended, very probably, as portraits of the persons embalmed. Extending from head to foot was a columnar, or perpendicular, inscription, in phonetic hieroglyphics, giving again his name and titles, and the names and titles of his relations.
Around the neck thus ensheathed, was a collar of cylindrical glass beads, diverse in color, and so arranged as to form images of deities, of the scarabaeus, etc., with the winged globe. Around the small of the waist was a similar collar or belt.
Stripping off the papyrus, we found the flesh in excellent preservation, with no perceptible odor. The color was reddish. The skin was hard, smooth, and glossy. The teeth and hair were in good condition. The eyes (it seemed) had been removed, and glass ones substituted, which were very beautiful and wonderfully life-like, with the exception of somewhat too determined a stare. The fingers and the nails were brilliantly gilded.
Mr. Gliddon was of opinion, from the redness of the epidermis, that the embalmment had been effected altogether by asphaltum; but, on scraping the surface with a steel instrument, and throwing into the fire some of the powder thus obtained, the flavor of camphor and other sweet-scented gums became apparent.
We searched the corpse very carefully for the usual openings through which the entrails are extracted, but, to our surprise, we could discover none. No member of the party was at that period aware that entire or unopened mummies are not infrequently met. The brain it was customary to withdraw through the nose; the intestines through an incision in the side; the body was then shaved, washed, and salted; then laid aside for several weeks, when the operation of embalming, properly so called, began.
As no trace of an opening could be found, Doctor Ponnonner was preparing his instruments for dissection, when I observed that it was then past two o’clock. Hereupon it was agreed to postpone the internal examination until the next evening; and we were about to separate for the present, when some one suggested an experiment or two with the Voltaic pile.
The application of electricity to a mummy three or four thousand years old at the least, was an idea, if not very sage, still sufficiently original, and we all caught it at once. About one-tenth in earnest and nine-tenths in jest, we arranged a battery in the Doctor’s study, and conveyed thither the Egyptian.
It was only after much trouble that we succeeded in laying bare some portions of the temporal muscle which appeared of less stony rigidity than other parts of the frame, but which, as we had anticipated, of course, gave no indication of galvanic susceptibility when brought in contact with the wire. This, the first trial, indeed, seemed decisive, and, with a hearty laugh at our own absurdity, we were bidding each other good night, when my eyes, happening to fall upon those of the Mummy, were there immediately riveted in amazement. My brief glance, in fact, had sufficed to assure me that the orbs which we had all supposed to be glass, and which were originally noticeable for a certain wild stare, were now so far covered by the lids, that only a small portion of the tunica albuginea remained visible.
With a shout I called attention to the fact, and it became immediately obvious to all.
I cannot say that I was alarmed at the phenomenon, because “alarmed” is, in my case, not exactly the word. It is possible, however, that, but for the Brown Stout, I might have been a little nervous. As for the rest of the company, they really made no attempt at concealing the downright fright which possessed them. Doctor Ponnonner was a man to be pitied. Mr. Gliddon, by some peculiar process, rendered himself invisible. Mr. Silk Buckingham, I fancy, will scarcely be so bold as to deny that he made his way, upon all fours, under the table.
After the first shock of astonishment, however, we resolved, as a matter of course, upon further experiment forthwith. Our operations were now directed against the great toe of the right foot. We made an incision over the outside of the exterior os sesamoideum pollicis pedis, and thus got at the root of the abductor muscle. Readjusting the battery, we now applied the fluid to the bisected nerves—when, with a movement of exceeding life-likeness, the Mummy first drew up its right knee so as to bring it nearly in contact with the abdomen, and then, straightening the limb with inconceivable force, bestowed a kick upon Doctor Ponnonner, which had the effect of discharging that gentleman, like an arrow from a catapult, through a window into the street below.
We rushed out en masse to bring in the mangled remains of the victim, but had the happiness to meet him upon the staircase, coming up in an unaccountable hurry, brimful of the most ardent philosophy, and more than ever impressed with the necessity of prosecuting our experiment with vigor and with zeal.
It was by his advice, accordingly, that we made, upon the spot, a profound incision into the tip of the subject’s nose, while the Doctor himself, laying violent hands upon it, pulled it into vehement contact with the wire.
Morally and physically—figuratively and literally—was the effect electric. In the first place, the corpse opened its eyes and winked very rapidly for several minutes, as does Mr. Barnes in the pantomime; in the second place, it sneezed; in the third, it sat upon end; in the fourth, it shook its fist in Doctor Ponnonner’s face; in the fifth, turning to Messieurs Gliddon and Buckingham, it addressed them, in very capital Egyptian, thus:
“I must say, gentlemen, that I am as much surprised as I am mortified at your behavior. Of Doctor Ponnonner nothing better was to be expected. He is a poor little fat fool who knows no better. I pity and forgive him. But you, Mr. Gliddon—and you, Silk—who have travelled and resided in Egypt until one might imagine you to the manor born—you, I say who have been so much among us that you speak Egyptian fully as well, I think, as you write your mother tongue—you, whom I have always been led to regard as the firm friend of the mummies—I really did anticipate more gentlemanly conduct from you. What am I to think of your standing quietly by and seeing me thus unhandsomely used? What am I to suppose by your permitting Tom, Dick, and Harry to strip me of my coffins, and my clothes, in this wretchedly cold climate? In what light (to come to the point) am I to regard your aiding and abetting that miserable little villain, Doctor Ponnonner, in pulling me by the nose?”
It will be taken for granted, no doubt, that upon hearing this speech under the circumstances, we all either made for the door, or fell into violent hysterics, or went off in a general swoon. One of these three things was, I say, to be expected. Indeed each and all of these lines of conduct might have been very plausibly pursued. And, upon my word, I am at a loss to know how or why it was that we pursued neither the one nor the other. But, perhaps, the true reason is to be sought in the spirit of the age, which proceeds by the rule of contraries altogether, and is now usually admitted as the solution of every thing in the way of paradox and impossibility. Or, perhaps, after all, it was only the Mummy’s exceedingly natural and matter-of-course air that divested his words of the terrible. However this may be, the facts are clear, and no member of our party betrayed any very particular trepidation, or seemed to consider that any thing had gone very especially wrong.
For my part I was convinced it was all right, and merely stepped aside, out of the range of the Egyptian’s fist. Doctor Ponnonner thrust his hands into his breeches’ pockets, looked hard at the Mummy, and grew excessively red in the face. Mr. Glidden stroked his whiskers and drew up the collar of his shirt. Mr. Buckingham hung down his head, and put his right thumb into the left corner of his mouth.
The Egyptian regarded him with a severe countenance for some minutes and at length, with a sneer, said:
“Why don’t you speak, Mr. Buckingham? Did you hear what I asked you, or not? Do take your thumb out of your mouth!”
Mr. Buckingham, hereupon, gave a slight start, took his right thumb out of the left corner of his mouth, and, by way of indemnification inserted his left thumb in the right corner of the aperture above-mentioned.
Not being able to get an answer from Mr. B., the figure turned peevishly to Mr. Gliddon, and, in a peremptory tone, demanded in general terms what we all meant.
Mr. Gliddon replied at great length, in phonetics; and but for the deficiency of American printing-offices in hieroglyphical type, it would afford me much pleasure to record here, in the original, the whole of his very excellent speech.
Spotted a mistake or have an idea?
Literature · Short Stories
The Works of Edgar Allan Poe: Contents and Index 58
